Tuesday, February 25, 2025

RAISING CAIN: The genesis of Qayin

 

 

Cain: Qayin

 

And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord. (Gen 4:1)

 

At first glance, therein it would appear that Adam had conjugal relations with Eve. This would be the first time ever for sexual intercourse in which carnal knowledge was practiced. However, the Hebrew word is yada’ (know) is pronounced yaw-dah' and is written as follows:. 

יָדַע

 

The spelling is yod – dalet – ayin and the meaning is literally to ascertain by seeing. Adam saw Eve conceive and her bare Qayin. The outcome was a man, and it was she that did it. The woman — this new kind named by Adam and called “Eve” (Gen 3:20) — now had carnal knowledge, and because she generated Qayin, she was the first to reproduce by sexual intercourse, not with Adam, but some other existence. That alien being she called “lord” rather than the usual “Lord God.”

In the manner that the Lord God, who was called Yehova Elohim, this “lord” was just Yehova. Indeed, that “lord” did lord over her and became her master. Once a member of the dominant kind, she became submissive, and the serpentine kind the dominant. Rather than taming the shrew, so to speak, the “shrew” tamed her, and she did his will just like any other animal.

After sin, Adam and Eve did what was customary, They arose from their sleep and prayed. What was their prayer? 

As they felt great trouble from the food they had eaten, and to which they were not used, they went about in the cave saying to each other: "What has happened to us through eating, that this pain should have come upon us? Woe be to us, we shall die! Better for us to have died than to have eaten; and to have kept our bodies pure, than to have defiled them with food."

Then Adam said to Eve, "This pain did not come to us in the garden, neither did we eat such bad food there. Thinkest thou, O Eve, that God will plague us through the food that is in us, or that our inwards will come out; or that God means to kill us with this pain before He has fulfilled His promise to us?"

Then Adam besought the Lord and said, "O Lord, let us not perish through the food we have eaten. O Lord, smite us not; but deal with us according to Thy great mercy, and forsake us not until the day of the promise Thou hast made us."

Then God looked upon them, and at once fitted them for eating food; as unto this day; so that they should not perish.

Then Adam and Eve came back into the cave sorrowful and weeping because of the alteration in their nature. And they both knew from that hour that they were altered beings, that their hope of returning to the garden was now cut off; and that they could not enter it. (1 Adam and Eve LXV 2:7) 

There is only manna in the Garden, not herbs as it is translated. It was a “glossy” substance that they ate while in the Garden.

Manna from heaven makes sense because it did not digest but just disappeared when sufficent amounts were eaten. Manna was “glossy;” it was like hoar frost on the ground. (Exod 16:14), and it came from heaven. The Garden was surely in the heavenly realm if not even the ground below.

The Hebrew qof may demonstrate that; it is a circle with a horizontal line through its center. (T.E. 2019)

 

 

Rather than the Earth, in the beginning, the pictograph to the right surely represented what may be the “womb of God” — the world (cosmos). A world is whatever surrounds anybody. The Earth is a world to mankind but so is the cosmos. “World” in the Greek is “kosmos” so that makes sense.

The qof, if it is the cosmos, may represent heaven and the Earth and the two kinds of creatures, one above, and one below the surface, represented by the horizon. If that is true, then the qof may represent a division of the kinds between angelic alien creatures and mankind, should it not? Of course, “alien” is to this earthly world. 

The letter Qof originally meant the back of the head, or the eye of a needle and which also means monkey. It is the symbol of both the sacred Kedushah קדושה, and the profane – the Klipah קליפה, the peel, cover, or husk which represents the negativities in the world. Qof has to do with the requirement of removing the husk of the superficial to reveal the holiness within. (Levy n.d.)

 

There are several points made by Levy therein:

 

·         A “husk,” or skin, that is either superficial or holy. In scripture, the flesh is superficial and if righteousness it is holiness. Qof seems to represent one or the other — good or evil. The skin of Adam and Eve in the Garden was glorious whereas after sin it was sinful, or inglorious. Salvation is to be made glorious again when God both breathes life unto the flesh and then regenerates the flesh. Apparently, sin caused the iniquitous flesh and nature that we have (Psalm 51:5).

·         Qof is the symbol of both the sacred and profane, or both good and evil from the tree of the knowledge of those two things. Sin, at least for Eve, made her flesh different, perhaps her mitochondrial-DNA that only the female passes along, and her kind, both male and female, carry the genetics of Eve. [1]

·         Qof also means “monkey.” Don’t think of that as a literal monkey but a genetically different form of the “gorilla” kingdom. Taxonomy identifies humans as a third type of gorilla of the family of man. Of course, homo sapiens are not gorillas, but in all honesty, we act like gorillas and even call each other apes and gorillas. Hanno the Navigator in 500 BC even confused the natives of Africa with gorillas and vice versa. Implied with the qof is that the nouns that begin with qof could very well represent genetic degeneration, not evolution. Indeed, as the reader shall see, “Cain was of the Wicked One” (1 John 3:12). 

That is a difficult subject; however, here it goes: Racists think of those with Negroid features as less superior. Up until the last century the Democrat emblem had on it “white supremacy.” 

In 1904, the Alabama Democratic Party chose, as the logo to put on its ballots, a rooster with the motto "White supremacy – For the right." The words "White supremacy" were replaced with "Democrats" in 1966. (Wikipedia 2025) 

Of course, evolutionists define everyone to be evolved from apes. To them, apes did not devolve from man, but mankind from apes. Scripture posits (Gen 4:1) that beasts evolved from humans because of the original “Beast” Lucifer (aka Satan).

The thesis is that Adam’s kind degenerated from God’s kind to Qayin’s kind from the “House of Eve” because of original, or genetic sin. Glorious Adam-kind in one degeneration, became Qayin’s kind, noting that “Adam” was not the man’s name but his kind.

Therefore, the qof in the beginning of the word, “Qayin” has much significance; it represents both genetic degeneration and depravity, not total depravity, but half-way there, culminated throughout the generations (degenerations) until Noah’s time.

Not to become proud, Qayin’s genetics were passed through the cleansing waters of the flood and existed unto the time of Moses and onward as “Kenites.” In a sense, all the “lost” are Kenites.

Again, looking at Genesis 4:1, Eve created a “man.” Subsequently, Adam was “man” and now a different “man” arrived in the real world. Remember that man and angels co-existed but in different realms. There were only two kinds that could identify as “men” (Anthropoidal man from the Greek). Only angels and Adam’s kind were upright beings that could walk without a balance from their tails.

In addition, angels could look like men as exemplified with the angel’s that looked like men entering Sodom. Angels can morph from elohim to adamah, according to where they are. Lucifer when in his realm would be a phantom being, but on Earth a real firm being as the word “tree” implies. Metaphorically, the tree, as usual in scripture, represents men walking. Hence, the Tree of Knowledge would have represented an angel as a “firm thing” walking, talking, and apparently copulated profanely.

In the next section, the reader shall see that Eve’s “man” was not an adam but an ‘Is. (Jump to the next section and back if you cannot wait.) An ‘Is is merely another extant being, From where? Another realm.

No wonder, Paul wrote, “You that were sometime alienated and enemies in your mind by wicked works, yet now has he reconciled” (Col 1:21). Paul implied that Christians were once aliens and Satan’s as adversaries. Indeed, like Qayin, the lost are of the Wicked One and the progeny of all is the Devil — Satan (John 8:44). So, humble yourselves, and let the Lord God lift you up by regeneration!

So far, Qayin has been identified as another kind, a “species” off Eve. In taxonomy Eve is a new “family” of genetics.

Remembering that Lucifer portends to be God (Isa 14:12-14) and then was the time of good and evil. The clock was set. Time surely began with degeneration, and not by coincidence, carbon-based DNA would have imbued Qayin.

Carbon absorbs radioactive carbon-14. Could it be that the sin within Eve was the radiant gift from “Lucifer” — “The Bringer of Light”… radioactive invisible light? Time began with sin, or so it is implied, “And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord” (Gen 4:3).

How is time measured? By the decay of carbon-14 in carbon-12 organisms. Implied is that time began because once glorious, Qayin’s kind became organic and no longer fit for the Garden because Qayin’s plants would decay. Morally, neither could there be any form of decadency in the paradisical Garden. As Michio Kaku now says, “Time is a construct for man,” and scripture is provenance of that.

Cain’s species was an alien being, an admixture of man and “beast.” Look at mankind; they are the “beasts” from the original “Beast.” Disregard the word “Serpent” because the “Beast” was just another form of life from the heavens that adapted well to the world. Hence, mankind, at birth, are alien beings that must be born again (John 3:7).. Regeneration is the removal of our progenitor passed down by women with the nature of the Beast within our genome.

As such, spiritually speaking, everybody is born somewhat depraved and as such are dead men and women. The “beast” within us must die to be born again — re-engendered from Christ above.

The “serpent” in Qayin was his “fruit” of which there were not twelve but many in his nature: 

Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. (Gal 5:19:21) 

Now for the gifts that Adam and Abel brought to God.

Abel brought himself as righteous man. Qayin brought Yod some of his produce. Remember the meaning of qof? It represents husks.

Just as Abel brought himself a “living sacrifice” as Paul told the Romans (Rom 12:1), so would have Qayin. He brought himself to God with his flesh (the husk) as a living sacrifice, As the grower of grain, Qayin’s sacrifice was surely his own genetics. Just as Abel’s blood (genetics) cries out from the ground (adama), Qayin’s genetics (his pomp from Lucifer; Isa 14:12) cried out from above the ground (adama). It was not meat and grain that made the difference but to whom they belonged. Abel was from Adam whereas Cain was from the Wicked One.

Only the genome of Abel is sufficient as the son of Adam and the son of God. On the other hand, the genome of Qayin was from wicked Eve and the Wicked one, and Cain should have sought regeneration rather than acceptance.

In like manner ‘wokeness” today is the expectation that anybody can be what they want to be short of righteous, and God and man would still favor them. How wrong can they be. We come as we are, but rebirth is that sinners must change!

That about covers the qof in the word Qayin. Yod is Qayin thinking that he still belongs to the Lord God whereas he belonged to the pretender to the throne of the Most High — the Yod of the real God.

With all that pomp and decadence in the first two letters of Qayin, the closing and final letter is nun, meaning seed, life, and continuation. Its pictograph resembles a serpent but also a human seed… a sperm. 

Figure 6:Sperm Entering Egg (iStock!)

What happens next? First the egg is fertilized by the qof then if a twin, the egg splits. Somehow, Qayin had a twin, just like him but female.

As it turned out, Abel’s offering was his twin Aklemia, whereas Cain’s offering was his twin, Luluwa, or Aclima. Perhaps the qof represents the splitting of the egg of Eve with Cain and his twin, and Abel with his twin.

Aklemia was meant to be the wife of Cain, but he chose his own twin to be his wife; thusly the seed of double-sin from his flesh may have been the unacceptable sacrifice, and unlike the sacrifice of his father.

Could the qof represent not only cell division but the distribution of genetics over the generations until mankind was totally depraved by the time of Noah?

“Noah found grace”(Gen 6:8). The Book of Jasher reveals that Noah was born with a different but glorious form of flesh, and the genesis of mankind began afresh with the seed of Noah, replacing the seed of Cain who was killed by his own seed, blind Lamech.

The letter nun consists of two nun’s with a vav between them. The vav represents mankind that represents union. Nun was accomplished with the union of Luluwa and Qayin because one kind would have married with the same kind, being one already, 1 + 1 still equaled one and that was not meant to be!

The outcome of the union between Luciferin seed and adamic seed was Cain. As such, Cain was an alien to the Garden, like the “Serpent,” and even alien to the world, and then Cain sowed his unacceptable sacrifice in the world with is not crying out from the ground (adam) but laughing all the time that destruction outside the Garden of the Lord God is eminent!



[1] Perhaps YY-chromosomal DNA was glorious and from God and XX-chromosomal the profane. I wrote about that in my book, On the Origin and Survival of the Species.

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