MORE ABOUT THE FIRMAMENT

 In the previous commentary, from the evidence I concluded that the “firmament” mentioned in the beginning was Yeshua, or “Jesus” in the English. Jesus was indeed there in the beginning, according to the writer, John who called The Firm Thing “The Word” (John 1:1-13, 14).

On many occasions, such as with Nathan, “the word of God” came to him (1 Chron 17:3). Of course, in the Greek “The Word” is Logos. However, in the Hebrew it is Dabar. The pictographs of that word should fairly well define The Word of God: dahlet – bet – resh from right to left.

Dahlet signifies a door of some type — a portal — to some esoteric place.

Resh indicates first, or the head, with authority.

And lastly the letter Bet represented by a house or in a material state of some sort. Yeshua is the “House of God” in two respects: (1) genetically and (2) materially. Yeshua is not only the genetic state of God, but the material; hence both Divine God and Divine Man.

That Dabar is trilateral points to a trinitarian God, or the “Godhead” wherein Paul wrote about the Person of God, Jesus, “For in Him dwells all the fulness of the Godhead bodily” (Col 2:9).

Jesus is the Bet in Dabar. He is the material Thing, like a House, with all the aspects of God within Him. Jesus was The Word in the beginning just as John wrote; He is the Bet in Dabar.

Jesus is not only God but “The House of God” in the same manner as Jesus is of the “House of David.” Hence, the “Son of God” is Firm Thing in the midst of Dabar.

By now, you should be thinking of The Tree of Life in the midst of the Garden (Gen 2:9) but something else as well: 

God said, “Let there be a Firmament in the midst of the waters, and let it divide the waters from the waters.” (Gen 1:6) 

“Waters” in the Hebrew (mayim) is figuratively “semen” (Strong 2006). The semen of God would be the genetics of God which were divided by the firmament.

Jesus (Yeshua) is the vessel of God, to wit: He “took the cup, and gave thanks, and gave it to them, saying, ‘Drink you all of it’” (Mat 26:27). If the wine is the blood of Christ, then His Cup is the vessel. Judas would have dipped the body of Christ — the bread — into the blood of Christ when he sopped the bread. [1]

Semen would represent the substances of God. The Substance in the Beginning was Power, represented by the letter aleph. His substance in the divine Man was the phantom image with the shape of a man (selem), characterized by the letter gimmel. Right in the middle of the two is Bet — the Firm Thing of God — the “B” in the Hebrew ABC’s.

Where was Jesus in the beginning? In both Dabar and in the ABC’s. Jesus was in the middle of all things if He indeed is the “Firmament.”

“In the beginning God created the heaven and the earth” (Gen 1:1).

 

 

The first letter (reading right to left) in The Word is the Bet in Be-Resit; right in there is “The Firm Thing” of God who we call “Jesus.” In the graphic above “Et” separates Elohim from the Shamayim.  

Elohim is El working, not many gods but one God accomplishing many tasks momentously.  Elohim is the Dynamic of God (Virtue or Goodness), an unseen but real feature.

Mayim is the waters, and Shamayim is mayim preceded by the letter shin.

First note that mayim is merely two mem’s with Yod in the middle. There again is God (Yod) in the middle of the two “waters” (mem’s).

The letter shin before the mayim would be the division of the waters of God. There again was God in the middle of the waters and His substance would be The Firmament — The Word, “Jesus.”

The word et in the figure does not mean “and” at all. In the Hebrew language its meaning is unknown. Allow me, like Paul, to reveal the Hebrew “Unknown God” to them as he did for the Greeks (Acts 17:23).

God created three substance states, not the just the heaven and the earth, but the waters, The Firm Thing, and waters. A better translation might be a Cloud, a Firmament, and a Phantom which are the three states of the Godhead with the shin pointing toward the homeo in “homeostasis” — similar but not the same.

Note that “in the beginning” is not time related but literally the first rank of things. God did not create Elohim, Et, nor Shamayim but they always existed.

Bara’ is the verb; and it does not mean “create” at all, coming from bet – resh – aleph. Again, if the Bet is Jesus, and Aleph the El Saday of the Yod, then the resh is as much an “equal” sign, representing “authority.” The word Bara’ confirms that Jesus is equal in authority to Father God according to The New Testament. Jesus Himself clarified that when He said, “I AM and you shall see the Son of man sitting on the right hand of Power and coming in the clouds of heaven” (Mark 14:62).

Jesus (Bet) does not physically “sit” atop or beside God but has the same authority (resh) and power (Aleph) of the Father. Hence, the Holy Trinity is the Bara’ in the first verse of the Tanakh, our Old Testament.

“Created” is misleading in the text. God just “Is” (I AM) as He referred to Himself. What was the first rank of things? Elohim, Et, Shamayim; not just Elohim and Shamayim.

Et is somewhat hidden in mistranslation but appears in the Hebrew Tanakh exactly 12,000 times according to AI Overview. If Et is “The Firm Thing” (Firmament) then the Jews have missed Him from beginning to the ending of the Tanakh. They do not see Jesus for The Word is in the Way — and that is The Word that some rigid Jews will not even say — “Et.”

The Word is “Et” and was there in the beginning just as John wrote (John 1). He was likely “The Firmament” between the states of God; between the Power and the Substance.

Reveal yourself “Et”…Et come out and reveal yourself to mankind. That happened about two-thousand years ago when John the Baptist had Jesus’s coming out: “that He should be made manifest to Israel” (John 1:31).

Jesus was there in the beginning as “The Firm Thing” and was there those 12,000 times, but He revealed Himself to the Israelites when God shined Light on Him at the baptistism by John.

Jesus was neither created nor born. He always was, is, and always will be. Throughout the Bible, God revealed Himself most often one state (or form) at a time, but the Jews required a material Image of God to believe in Him, and even with that, they did not!

The Angel of God (The Holy Ghost) said, “I AM Alpha and Omega, the beginning and the end, the first and the last” (Rev 22:13). In the Hebrew, that would have been the Aleph Et Tav; how God appeared in order to mankind: first the Aleph or El, secondly the Et or The Firm Thing, and lastly, the Tav, when the Covenant of Grace was completed and The Firm Thing then revealed Himself as The Non-Firm Thing — The Holy Ghost.

Just as the Et is there in the ending (Rev 22:13), He was there in the beginning as well (Gen 1:1). “The Firmament” has always been there but only manifested for 33 years to the world.

The Firmament is the “Door” (heaven) to another realm and is still right in the midst of us in an unseen state. Jesus is both the barrier to and the opportunity to cross over the heaven unto either Hell or Paradise; and the Cross is now the visible “Firmament” in the seeming absence of the Savior.

Now for some clarification. I am not the final word on anything but what is written herein is the evidence of what I have been shown. You may disagree and that is fine, but indeed Jesus is The Firm Thing in which God has always resided.

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[1] My contention is that the Holy Grail was not the cup from which they drank but the very soul of Jesus which was surely the “cup” of which He spoke.