You shall not take the name of the Lord your God in vain; for the Lord will not hold him guiltless that takes His name in vain. (Exod 20:7)
The “Name” I the Hebrew is “Sem.” Jewish people call the “Name” Hashem to this day rather than speak it to avoid vanity toward the LORD GOD (Yehova Elohim).
Note that Elohim is a general
term for any god, and in fact Eve may have used that expression for Lucifer
(Gen 4:1) because she had just served the so-called “Serpent.”
Elohim not only describes God but the angels as well:
What is man, that you art mindful of him? and the son of man, that you visit him? For You have made him a little lower than the angels and have crowned him with glory and honour. (Psalm 8:4-5)
That the “man” is Adam is
validated by the subsequent passages in the Psalm. Hence, the “son of man”
refers to the entire genealogy of Adam, including the “Son of Man” “For the Son
of man is Lord” even of the Sabbath Day” (Mat 12:8).
In other words, it was Jesus who
rested on the first Sabbath after He had created all things before (Gen 2:2).
Hence, Jesus was somehow the Creator just as John wrote (John 1:1-14).
That man and his gens are a
little lower than the angels suggests that our genetics are not the same as the
elohim (angels).
The psalmist was writing about
the genetics of all of mankind, not just Adam, and that includes the flesh of
Jesus. His death and resurrection “glorified” Him (John 7:39) hence mankind does
indeed come short of the glory of God (Elohim). We were made a little lower
than God and those in the kingdom of heaven.
That Adam had dominion over the
other animals of the Garden did mean that He was dominant Gen 1:26) before sin
entered the world. Mankind was created glorified, and sin de-glorified mankind
and that new “kind” was named “Eve” — “the mother of all living” (Gen 3:20).
Dominion in the Hebrew is
literally a “crumbling.” The animal
kingdom were not taken from the Image of God but Adam was. His person was made from
the invisible Image of God, hence he “crumbled” from God, making mankind of the
same dominion of God.
Implied within dominion is that
Adam and his woman were created in another dominion and the Garden of God was not
in the visible world but another invisible realm. The Garden of the Lord was in
another dominion, not in this world.
The creation of mankind on the
sixth day, according to the psalmist, God crowned mankind, and mankind
alone, with glory and honor.
“Crowned” in the Hebrew is ‘atar;
Adam’s kind was literally “encircled”
The Name of the Lord when used to
honor Him in the Garden of the Lord was mostly the “LORD GOD” rather than just
any angelic being. Therefore, the word “Lord” points to one specific God
— the only one that really Exists — Yehova God.
Eve’s lord was not the real Yehova
Elohim, but just Yehova. Her new “lord” was not even a an Image of
God at all but one that claimed to be Yehova. Lucifer was that “existence”
from another domain that sought dominion over God (Isa 14:12-14). He would never
be the “LORD GOD” but a faux Yehova — the “Antichrist” called the “Beast.”
Even dishonored the really Yehova
Elohim calling the false image (nahas), Yehova. She took the Name of
the LORD GOD in vain — without real meaning.
So the Name of God belongs only
to the Yehova Elohim and no other being. Let that soak in; Elohim
is the invisible Image of God and Yehova the description of God, “I AM
THAT I AM” (Exod 3:14). Yehova is the real Elohim and no other.
JHVH in the English letters is
the true “Name” of God, but is not just a nomen but a Genome — the very
identity of God. JHVH in the Hebrew letters would be correctly transliterated YHVH
or in the Hebrew יְהֹוָה rewading
from right to left YHVH pronounced with either a V or a W sound, hence, Yehova
or Yahweh.
Now consider the meaning of each Hebrew
letter.
Their “Y” is yod, יְ
Yod is the Existence that
we call “God” that was always there somehow and from whom all things comes. He
is the Power from which all things were generated.
Their “H” is hey, הֹ
Hey is the “breath of God”
that breathes life and makes inanimate objects living souls, as Yod did
with Adam (Gen 2:7).
Vav וָ has two meanings: either a man or specifically the Messiah. For God Vav represents the Messiah Man.
The last hey הֹ is not spoken, thus remaining silent.
I submit that in those four Hebrew characters, all three substances of God is there in homeostasis as one Name.
Jesus is the “Name” — what God is
called (Mat 1:25). That Name in Hebrew is as follows:
That tetragrammaton is pronounced
yod-shin-vav-‘ayin.
Again, Yod is the Creator
and indicates that all things came from Jesus just as John wrote. He could tell
from the Name of Yeshua.
The pictogram for a shin is a fence. On the printed version of the shin, three crowns are on its left head (tefillin).
Note the skin of the Garment of
Adam? “The Lord God make coats of skins, and clothed them” (Gen 3:21). Adam was
crowned with a type of shin from God to remain safe in the world
(cosmos) outside the domain of God (Gen 3:24).
“Save” in the Hebrew is haya.
חָיָה hey yod hey, again with the last hey
silent. Life is breathed by God. That is “born again” in the English for the regeneration
(John 3:7). Regeneration is breathing life back into the empty vessels of the
souls of man. The second yod is a ghost letter, inferring perhaps that it is
the “Holy Ghost” of Jesus that breathes life.
Continuing with the Yeshua
tetragrammaton, vav comes next.
In the Name Yeshua is “Messiah.”
In the English that is Christ. “Christ” is in the name Yeshua from the vav.
The last letter of the
tetragrammaton (four pictograms) is ‘ayin.
In formal Hebrew, it too as three
crowns over the left yod that makes up the ‘ayin. All the Hebrew letters
are made up of numerous yod’s.
The pictogram for the ‘ayin
is the eye, representing divine knowledge. Assuredly, it is the eye of God on
the face of Jesus. It is implied that salvation comes from the knowledge of
God, or specifically that Jesus is the knowledge of God in Word.
The Tree of Life had “twelve manner
of fruits” (Rev 22:2). Knowledge and practice of all those things in the knowledge
of God and it is in the Name, Yeshua.
Those fruits from the Vulgate are
these: charity, joy, peace, patience, benignity, goodness, longanimity,
mildness, faith, modesty, continency, and chastity.
The ;ayin represents the
nature of the Holy Thing, Jesus, and for those in Christ, His nature would be
the nature of the new creation.
It is implied by the ‘ayin that
Christians are engendered by the Spirit of God above, Yeshus, by name.
The three crowns in the left yod
of the letter ‘ayin represents the godhead of God — the three in one who wear
three crowns, or authorities, on one Yod or God — Father (the Yod),
the Son (the Vav), and the Holy Ghost (the Hey).
So, what is in the Name, Jesus (Yeshua)?
Life itself to create a new creature in Christ. That Name is the “Word” of God
and God as Yod is in it.
Note that God (Yod) is in
the Word just as John wrote.
To take that Name without significance
(honor) leads to death because to those who do not, Yeshua (Jesus) is
just another name to curse.
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