ABOUT THE TREES OF THE GARDEN

 

Tree: 

After creating things, God created life with life in itself: 

God said, "Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so." (Gen 1:11) 

“God said” and things happened. There was action in the Word of God!

Focus now on the tree that bore fruit. If it does not bear fruit, it is not a tree. A “tree” indicates life within that includes the capacity for it to reproduce itself.

Tree in the Hebrew is ‘es, generally meaning firmness, not as in hard, but in “closed” as its root ‘asa means. Closed would indicate that the kind was not meant to mutate; a tree is a tree and there are not trans-trees. Trees would be the same regardless of time and distance.

For instance, the “Tree of Life” in the city of God in the end is the same Tree that existed in the paradisical Garden in the beginning. The Tree of Life has remained unchanged since the Garden of the Lord was planted.

The Tree of Life was the progenitor of all the trees to the present and thereafter in the realm of God. When it was created by God, its kind was meant to be the same kind as the original tree, and that tree grew good fruit. The leaves of the Tree of Life were for the healing of the nations (Rev 22:2), meaning the genetics of everyone.

The Hebrew letters for “tree” follows:

עֵץ

 

Note that generally Hebrew words are made up of three characters in a very trinitarian manner. The transliteration includes an apostrophe that indicates a missing letter that is understood as there. (That missing letter may be the nun  or the yod as you shall see.)

The letters shown are ayin and something else not in the aleph-bet at all — a tsade sofit, having a “ts” sound as in the English word “cats.”to pronouce it ates. (Not to be confused with any English word.).

A tsade has the following shapes shown together:

 

 

The character on the left is usually only at the end of a word, in a sense closing the word as the word “tree” means.

The pictograph of tsade is like a man on his side; much like a sperm. 

The Tree of Life is the Word of Life and within the word there seems to be a “seed” just as in Genesis 1:11. Is that a coincidence? If God is in all the aleph-bet, and He is as Yod, then the pictograph would logically represent genetics, or life; with itself replicating itself.

It is believed that a man on his side, or better said, the sperm of a man on its side, represents need. For things to continue to exist, seed is needed and the Tree of Life ‘es has seed in it.

The formal Hebrew script of tsade is the following symbol: 

 

Note that it has nun and yod within its shape. The yod in tsade represents a hand lifted to heaven, thusly indicating life breathed into the tree. Indeed, light is sort of “breathed” into trees by photosynthesis.

Nun is also part of tsade. The symbol of nun is indeed a sperm that represents seed. Within the tsade is both the hint of God, the hint of the seed of man, and the hint of the so-called “Serpent.”

The missing letter not in ‘es may very well be the hidden nun, the seed of the Serpent which is missing in the Tree of Life.

Remember however, there were two trees in the Garden that represent, not only life, but death. Just as nun is hidden in the tsade, nun is hidden in the Tree of Knowledge of Good and Evil as well.

You see? Words means things!

The tsade in the Tree of Life represents generation by genes just as Genesis 1:11 indicates. The firm, or closed thing, was its genetics that only living things (organic) have.

The first letter in ‘es is ayin. Its pictograph is an eye, meaning to see, or to understand and obey.

The eye points to intelligence and wisdom; not necessarily trees of the forest but “men as trees walking” like the blind man saw Jesus (Mark 8:24). As such, the Garden of the Lord consisted of both tree trees and men as trees, and God planted Adam in the Garden (Gen 2:7-8).

Hence, the Garden of the Lord before time (eastward in Eden) was when God breathed life into Adam, put that life in a vessel, and it grew, having its seed from God in Himself. Hence, it was a “Garden of Living Souls” that matured and grew Adamic kinds.

The notion of trees as only trees should be dispelled. The dominant kind — Adam’s kind — were elected to be planted in the Garden of the Lord, only them having the seed of God in them.

The Godhead is the Tree of Life and the Anti-godhead the Tree of the Knowledge of Good and Evil, having the seed of Satan in it.

The Serpent surely was not an animal, but a sperm with the gene of Lucifer in it, hidden as it was in the nachas, in the nun. It is the pictograph of a sperm rising in accord with the edict of Lucifer, to wit: 

For you (Lucifer) have said in your heart, “I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High.” (Isa 14:13-14) 

Now look at the tsade again. It has a crown on the left side. On the right side of the tsade is the Yod, and the left has a nun. The letter Yod represents God and nun the Serpent. The crown is on nun rather than Yod, indicating the initiative of the Serpent. It would be the Serpent before time that sought dominion when it was meant to be Adam and his kind.

As the “Prince of the Power of the Air” (Ephes 2:2), the so-called “Serpent,” Satan, is the ruler of the Earth whereon mankind was imprisoned by Satan. As such, Eve’s kind as the mother all living (Gen 3:20) is our genetic tree with only a little Yod in mankind. We are more nun than Yod.

The “tree” merely represents firm things that can be split no further. Neither Adam nor his kind were meant to split from God’s kind. As such, the yod in mankind as God (Gen 3:5) mutated by the nun in nahas (The Image called the “Serpent) and now like Cain (1 John 3:12), we are all of the wicked one and shapen in iniquity in the manner of King David (Psalm 51:5).