FIRING A TOWER TO MAKE A NAME

Name:

 

And they said, “Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.” (Gen 11:4)

That use if the “Name” therein violates the third commandment. It is the use of the Name for evil desires; not to glorify God, but the magnify themselves.

Therein the “Name” is “Sem” in the Hebrew; the same word used in Exodus 20:7 that represents God. Here is a case of the people of Shinar who would be God. The Book of Jasher reveals that Nimrod was endeavoring to kill God, ostensibly by not finding Him in the skies.

Hence the “Name” is divine nomen that can be misused for evil purposes.

Sem is spelled with two letters: שֵׁם shin and mem right to left.

The pictograph of a shin is , some say two front teeth. For those who understand quantum theory that could also be either branches or dividers, as in “God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so” (Gen 1:7). If so, perhaps the shin is both scientific and theological.

It could represent genetics as well which is dividing the waters from the waters, or figuratively the semen from the semen.

With that said, the general meaning seems to be creating, also known as generating. Of course that is for what the “Name” is known.

 

Tower: 

The people of Shinar were to make a name for themselves — they would venture into the heavens and make them the “Name” displacing God. As the “great hunter,” Nimrod would be the “Name.” Nimrod was not so much out to kill God but to not find Him.

The second letter sem is the mem whose pictograph is water. It appears that sem is dividing the waters, and of course that is what God did.

In quantum theory, Young’s Two Slit Experiment divided the waters (light) from the waters (light) to reveal either waves or photons that only appeared when stopped. The fact that there were only two letters rather than the usual three, the “stop” is implied. The pictograph of sem is more than teeth but indicates God’s creativity.

Nimrod was creative as well. He was perhaps a “rocket scientist” who made inventions from the clay in the same manner as God.

Perhaps the “tower” of Shinar was more than a tower. Usually, the ancients in scripture went to high places to come closer to God. Nimrod constructed his tower of a plane in the same manner as NASA and little ‘Rocket Man” of North Korea.

The tower may have had an engine as well because from the Book of Jasher, Abram was put into a furnace. Was the furnace to harden bricks or was it a passenger compartment because twelve men plus Abram were put inside the furnace for three days and only Abram came out alive.  

Perhaps Genun, the man with Satan in him, had secrets to the space age and Nimrod had access to the mysteries of God! He sought to find the answer to why twelve men plus one would survive a voyage to the heavens. Only Abram did that, and he brought back proof of God. His journey, if it was a journey, to the third heaven made him incorruptible, and him alone, for even his brother Haran was burned to death in the contraption of Nimrod.

(Note that there are artifacts from that age that has men within rockets. They may have been made by Grigori giants that mated with humans from the episode in Genesis chapter six.)

The people of Shinar said, “Go to, let us build us a city and a tower, whose top may reach unto heaven” (Gen 11:4). Tower in the Hebrew is a “migdal” Literally it was a tower but so are rockets.

Let’s see if the aleph-bet confirms that:

מִגְדָּל reading from right to left:

Mem-gimmel-vav-lamed whose pictographs are in order right to left: water-foot-nail-staff

The staff represents teaching for learning. The tower was to learn whether God is up there.

Water (mem) refers to the heavens as well; that God divided in two with the shin in the Name. The learning had something to do with the heavens because they were to look into the heavens for God.

Vav in “tower” has something to do with a nail — to secure as the pictograph indicates. Since the object was to find God, if found, God would have been captured by the “Great Hunter’ Nimrod.

Most important is the “foot” gimmel. It not only represents a foot but the foot of a camel. What do camels do? They kneel to the ground, are loaded, and then they rise slowly and gently like a rocket.

There you have it. The so-called “tower” was a tower indeed, according to the letters of the word. Nimrod was building the tower on a plane for a purpose; he was about to launch his rocket, and perhaps it did rise for three days just as Jasher said, but the rocket exploded, securing only Abram!

Words means things and tower is a fine example. Abram was saved from the fire of Ur

God said to Abraham, “I AM the Lord that brought you out of Ur of the Chaldees, to give you this land to inherit it” (Gen 15:7).

Ur was in Shinar. Nimrod was going to send Abram to the Third Heaven where there was Hell and Paradise, separated by a great gulf (Luke 16), hoping that He would be gone wherever, but ironically, Abram ended up in Paradise and the twelve in Hell.

Nimrod’s invention failed, but God directed the thirteen to their places, proving that He is God, and the tower was a rocket, if my discernment is true.