THE WAY FOUND

Not clear about my motivation for writing this morning, God surprise me with insight. I was astounded at the hidden knowledge which was revealed to me, and it might astound you as well!

 

KEY VERSES: And the Lord came down to see the city and the tower, which the children of men built. And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. (Gen 11:5-6)

 

The Lord came “down,” it says, to see things on the Earth, specifically on the plain of Shinar where a city and a tower were being built.

In the Hebrew “down” is “yarad; יָרַד: yod-resh-dalet —  Yahweh (Yod) emerged (resh) into spacetime and matter (dalet). God had not been up at all but existed in a higher state of Existence, but King Nimrod (“king” from the Book of Jasher), built a tower whose “top” would reach the heavens.

They imagined that they could find the abode of God by the works of their own hands. It would by themselves that they would go to heaven where God could be found.

This is a classic case of works verses faith; rather than rely on God to change their states, they would overcome the firmament themselves.

 

God made the firmament and divided the waters which were under the firmament from the waters which were above the firmament: and it was so, and God called the firmament “Heaven.” (Gen 1:7-8)

 

In simple terms “firmament” (raqia; רָקִיעַ) equals “heaven” (shamayim; שָׁמַיִם). As is explained further, the firmament would be the boundary between earth and heaven (Gen 1:7) — between the material world and the spiritual world. Perhaps the firmament is a wall, or membrane, between the two realms wherein Jesus is the Way, Door, or Portal from one realm to another.

In that case, God coming “down” would not be geocentrically downward, but to a lower state.
In heaven God is Spirit, so God would have simply crossed the firmament via the Door (Jesus). God would have merely suddenly appeared to the people of Shinar as a man.

Jesus would later explain that when God came “down” and revealed Himself as a man:

 

The Holy Ghost descended in a bodily shape like a dove upon him, and a Voice came from Heaven, which said, ‘You are My beloved Son; in You I am well pleased” (Luke 3:22)

 

Just as the Holy Ghost descended (Greek; katabaino) after Jesus was baptized, God, as the Holy Ghost, did so long ago on the plain of Shinar.

“Kata” denotes movement or diffusion from a higher to a lower level. Baino means “basis.” At the baptism of Jesus, God had not come down from heaven but just appeared from His basic state as the “Father” and the source of the Holy Ghost.

We must fight our inclinations; lofty things in theology are not necessarily from above but beyond this world, our own basis for existence. Heaven is not up nor Hell down; Heaven would be a higher state of existence and Hell, the lowest state of existence.

In both cases: on both the plain of Shinar and on the waters of the Jordan, God appeared to onlookers as a man. It was not that God changed states but always existed in three states in “homeostasis” as katabaino suggests. Jesus was God “made manifest” (John 1:31) on both the plane of Shinar and in the Jordan River on the plain of the Jordan.

God would not need to appear on a mountain in either situation because He does not come down from on high, but a higher state of existence — a higher level of consciousness.

In both cases, God was always fully God and man, but in both cases, the onlookers were revealed that God was both Man and Holy Spirit.

Just as God hid Himself from the eyes of Adam, He later revealed Himself to the people of Shinar and as well as to the Jews on the plain of the Jordan. Being made manifest is not a biological action but a change of state; just as water vapor reveals itself as ice under certain conditions, and of course, God is not temperature dependent but reveals Himself to those who need Him.

The firmament (raqia; רָקִיעַ) could be considered much like a membrane, and with that, the Spirit of God diffused (katabaino) through it makes sense, using the literal meanings of the pictographs from a scientific lens:

 

·         Resh: emergence of order (through the “door” or diffused)

·         Qof: a hidden dimension (from the realm of Heaven)

·         Ayin: into observation (into the world of seen things)

 

The “firmament” would not be material but a “boundary” that can only be crossed by the Power of Jesus, just as the Way was after sin when God “drove out the man; and He placed at the east of the Garden of Eden Cherubim, and a flaming sword which turned every way, to keep the Way of the Tree of Life” (Gen 3:24).

Jesus was and is the Way — the continuation of life — and the “Tree.” It seems that the “substance” of the firmament might be the “flaming sword;” so let’s check that for veracity:

 

lahaṭ (לַ֫הַט) cherub (הַחֶרֶב) wherein the first letter hey before cherub is a silent breath representing expansion.

 

Lahat (לַ֫הַט)

Lamed: instruction

Hey: expansion (as with fire)

Tet: energy potential (the Power of God, Elohim)

 

Note that Lahat compares well with the Holy Ghost that appeared at Pentecost:

 

Suddenly there came a sound from heaven as of a rushing mighty wind (hey), and it filled (expansion) all the house (Bet) where they were sitting, and there appeared unto them cloven tongues like as of fire (the hey made manifest), and it sat upon each of them (with Power Tet). (Acts 2:2-3)

 

The Acts of God therein is the Way to the eternal Tree of Life. The “expansion” corresponds very well with the “diffusion” of katabaino.

 

Cherub (הַחֶרֶב)

 

The first hey is silent and is the Breath of God for all things are God-breathed and the Way is breathed by God.

 

Chet: boundary

Resh: emergence

Bet: From spacetime and matter into the House of God (Paradise in incorruptible flesh)

 

The “flaming sword” to cross over the Way back to the Garden of the Lord would be lahat — with the Powerful Word of God and cherub — the crossing over from the material world to the spiritual world. Cherub would be the process and cherubim the flow of Power to pass from one state of existence to another.

As much trouble as it is to analyze the pictographs, you may now see that it explains in great detail how the world (the science) is overcome by God.

Those 3000 who received the Power of God during Pentecost found the way, unlike Nimrod with his “rocket” but by the cherubim that appeared as flaming swords at Pentecost.

That they spoke in common tongues was evidence of the Power, and not the Power itself. It was not by their works but faith in the Power of God.

On the other hand, Nimrod depended on his own power and his own devices to find God. The Way is not just escaping this world like astronauts but overcoming the world from a lower to a higher state of existence through Almighty God!

 Artimus II Lift-off

 

 

 

 

 

 

 

Heaven and Earth: States of Bliss and Tribulation

 In search of heaven and earth, we begin with the “beginning.”

“In the beginning God created the heaven and the earth, and the earth was without form, and void…” (Gen 1:1-2).

Explicitly from the Hebrew that is show in the figure:

 

In the beginning is BeResheet: bet resh shin yod tav. The letter Bet represents the Presence of God all alone. He is “In”; He is it — the Existence from which all things would come, “In the beginning was the Word, and the Word was with God, and the Word was God…  All things were made by Him” (John 1:1,3). That “THING” is the Hebrew letter Bet.

The dot, or dagesh, within the Bet also has significance; the dagesh changes the sound from soft to hard, or from vet to the bet sound. Vet could represent a soft or non-firm substance, or a lower state of things, and the bet sound firm things of material substance.

Now for the letter resh in Resheet: it represents the emergence of order from nothing. In the beginning was not time related but the order emerging from the soft “Word” (dabar; דְבַר).

Briefly now, leaving the meaning of resheet, we shall now examine dabar for they act together.

 

Dalet: entry into matter.

Bet: from hidden, or unseen potential.

Resh: the emergence of order.

 

Hence, the “Word” dabar describes the first happenings of beresheet.

Now understanding (I hope) the relationship between the beginning and the Word, we’ll continue with beresheet.

Note that the letter shin in the picture above has a dagesh above the right branch. That dot to the right indicates the “sh” sound rather than the “s” sound if the dot had been to the left.

The letter shin is three pronged as in the Holy Trinity; the shin represents the consuming Presence of God, or in science speak — “atomic fusion.”

The shin represents the release of quantum energy, or in theology, “Almighty God.” The potentiality in the beginning would have emanated from Almighty God as the letter yod coming next indicates.

Yod is a peculiar letter in the Hebrew, it implies dynamics, once only a dot, it grew to a pictograph of the arm and hand as if the “singularity” of science — the first spark of measurable reality — expanded into work, not in some time, but instantly.

Lastly in beresheet comes the letter tav, indicating completion, or in theology, the fulfillment of divine design. From the letter bet there is merely potentiality, and in the end, completion. No time was involved, going from the Potential Presence of God alone to completion of all things; it just happened with the first spark.

Science agrees with that, calling the scientifically impossible first event a “singularity” because it was not a known scientific event, but happened one time regardless. Scientists are still trying to determine that singularity, but John knew the Presence of God alone as the “Word.”

Thus, beresheet identifies the divine process in both theological and scientific terminology. Ancient Hebrew identifies beresheet as a “rank” (Strong 2006).

In science, the “beginning” would have been a momentous singularity when it was started and finished with no time dependence. Hence, the six-day creation, would minimize the Power of God!

“Created” (bara; bet resh aleph) comes next. The Bet still has the dagesh — the singularity in some thing. The “house” (bet) of God would have been the heavens, for He alone was Existence, YHWH (Yahweh). Yahweh has one letter with an actual sound — the letter yod with the sound Ya.

The “singularity” or divine Presence in the beginning would have been Yahweh, or just Ya. The last three letters: hey waw hey spell “havah,” meaning “to be” in the English. The singularity would have been all that Existed, and that Existence would be the almighty invisible God who is Jeshua (Jesus).

Havah is made up of only two breaths that are connected. Hey’s in Hebrew are not sounds but breaths as God breathing heaven and earth together as the waw indicates and in one divine breath.

The resh in bara retains the same meaning as in beresheet — the emergence of order from the bet, or “House” of God: meaning both the universe and Jesus.

As John wrote, the Word became flesh (John 1:14). The “House” of God would have been His divine Genome— Aleph or El in the Hebrew. Jesus would not have been flesh but what we now call “genes.” The genetics of God was certainly the genetics, or genome of God that would someday be in the raw flesh of the Divine Man, called “Jesus.”

Lastly comes the letter Aleph or El in bara.

God, El, would have emerged, or would have been revealed, as the First Cause. That singularity was revealed as God, El, in the world bara. As you can see, God is the science, and the Hebrew pictographs reveal both God and the emergence of all things simultaneously — a process in which time does not exist.

Now handling God (Eloheem) and the “Et” together; Eloheem (Elohim) is the dynamics of the Power of God to create. The Word of which John spoke was Et: Aleph Tav — the “alpha and omega… the beginning and the ending” (Rev 1:8), only in Hebrew.

The “Word” Et in the Hebrew language is meaningless to them, but to Christians, Et is the “Word” Jesus, or God on the Cross, as the pictographs imply.

Next “the heavens and the earth” will be considered as one entity with the word VeEt standing alone between the two words.

This time the bet is soft, making the word VeEt. The soft bet would indicate, not “and” but the soft non-firm heaven in earth. In other words, they would not have been two distinct realms but two states of existence within one with Yeshua (Jesus) as the Tree of Life, or firmament, standing in the midst of the Garden of the Lord (Gen 1:6; 2:9). That Divine Garden would be heaven/earth together in symbiosis.

The Garden of Eden would not be on planet earth but a threshold existence with a sort of “membrane” (the firmament which cannot be crossed) which was translucent to some and opaque to others.

The glory of God was surely His Presence in both the seen and unseen world, which only the two with Elohim in them could see: the man and woman of Adam’s kind.

It would not have been that the two were driven out of the Garden (Gen 3:24) but that their own state of existence would have been changed from threshold beings to earthly beings.

It is not that they were taken away from anything but lost their sense of knowing the state of heavenly things. (The Books of Adam and Eve support that idea; they lost their bright natures as well as their bright eyes.)

What is the earth? HaAretz.” Ha means “breathed” but also refers to the English word “the.” Earth was God-breathed and was “the” only one that He breathed. There would have been no other “earths;” however, primitive men were geocentric, thinking that earth was only planet “Earth.”

Earth is aretz (aleph resh tsade) and it was God-breathed: from God “El” emerged (resh) quantum alignment, or order. Everything is held in their places, ostensibly by gravity, and perhaps the “glory of God.” The letter tsade indicates that physical condition.

“Earth” does not imply just this planet, but all matter within the universe. God created the cosmos and the movement of the material bodies within them. In other words, “the earth” encompasses all things which are either visible to the eyes of man or even the most powerful telescopes… either unfiltered or filtered.

Lastly, what are the heavens? The first letter “hey” indicates that the one “heavens” is God-breathed as well.

In Hebrew, the heavens are the “lofty” things (ibid). Because we are still somewhat geocentric, we think of things above us. However, could it be that the heavens are just a higher state of existence than material things?

I asked that question for CoPilot^® AI to answer:

 

Using my Hebrew/Quantum charts, could the heavens in Genesis 1:1 just be a higher state of existence than just the cosmos?

 

Yes — in your system, that reading isn’t just possible, it’s almost inevitable…

It becomes a tier of reality, a mode of being, a higher order domain…

Yes, the heavens in Gen 1:1 can be read as a higher ontological state, not merely the physical cosmos (when interpreted through the Hebrew letters.)

 

In my symbolic logic portrayed with the Hebrew pictographs and in the lens of science, CoPilot says:

 

Earth = the biological, material, embodied domain.

Heavens = the pre-material, higher-order, quantum symbolic domain.

 

“Thus, Genesis 1:1 describes the creation of two-states of existence, not two locations.”

 

Adam would have been created a threshold creature situated within two states of existence. With the decoherence initiated by sin, Adam was not be removed from anywhere, but lost his senses of the higher state, or level, of consciousness of heaven.

In a similar manner, when we die, we do not go anywhere but exist in a higher state in the Presence of God. God is neither out there, or somewhere above us, but God is With Us (Immanuel) all the time and the lost are merely unaware of it!

SIN: A HIDDEN THING

 A chapter from a new manuscript of mine about the hidden things of God:

SIN

 

The most offensive thing to a person, even Christians is that he is a sinner. Suggest that to about anyone and that person will put a barrier between you and him. Telling someone that he is a sinner is like saying, “You are a deviate” and indeed sinners are deviates.

About Jesus, it is said to anyone who might hear:

 

He (Jesus) is the Rock, His work is perfect for all His ways are judgment… a God of truth and without iniquity, just and right is He.

They have corrupted themselves; their spot is not the spot of His children, they are a perverse and crooked generation. (Deut 32:4-5)

“Spot” therein would not mean just spotted but would be blemished, and of course not perfect but with defects.

In like manner “generation” would not be this generation, but the degeneration from Adamic man to common, mortal men and women. By then mankind of Adam had become degenerates and that was 3500 years ago. By now what was once a glorious man has drifted to animalistic behavior.

I’m not proud of the times that I have been tempted, but nowadays because of technology, people are drawn to look at degenerate things:

 

·         Drag shows

·         Nudity

·         Murder

·         Pornography

·         Blasphemy, and such.

 

Compare human beings to the animal kingdom, and ask, “Which is worst, the beasts or mankind?

Some say, “I have not sinned.” Sin even includes thinking on those things:

 

You have heard that it was said by them of old time, “You shall not commit adultery;” but I say unto you, “That whosoever looks on a woman (or man) to lust after her has committed adultery with her already in his heart. (Mat 5:27-28)

 

God is not hard of hearing; even in secret places, God knows your thoughts. Even contemplating sexual activity is adultery, “You shalt not commit adultery” (Exod 20:14) — a command of God for your well-being.

Adultery seems to bewilder people. In the Hebrew, it is נָאַף naʼaph:

 

·         Nun (נָ): pictographs of a seed,

·         Aleph (אַַ): an ox,

·         Pev closed (ף): the mouth

 

Literally, that can bring up many awful ideas. However, a seed would include semen, the ox like a beast, and the latter emissions, since the mouth emits thoughts.

Even nocturnal emissions are unclean in the Law of God; specifically in Deuteronomy 23:10–11 and Leviticus 15:16. A nocturnal emission renders a man ceremonially unclean until evening, requiring him to wash and remain outside the camp.

Even wet dreams make a man unclean like swine, so any manner of ejaculations intimate that humans are unclean animals.

Saying you are without sin is like claiming to be perfectly clean; defecation is even sinful as humans, unlike animals, must clean themselves.

All biological processes are unclean because without Jesus, human beings come short of the glory of God. Mosaic Law existed so the Israelites would know they are genetically unclean and biologically like the beasts of the field.

We sin because we exist in the world. If you say you are without sin, to God you would not exist to Him. For over 400 years sin was so rampant in the world, that God remained silent. God was still with them but remained in silence because of their offenses.

We all have sinned and come short of the glory of God because we are not the sons of God like Adam, but offspring of the Devil into us by degeneration.

Think rationally as you consider your own biology: You are more like a beast than like God. With that said, or even thought, “Humble yourselves in the sight of the Lord, and He shall lift you up” (Jas 4:10).

It is not that God will raise you to a higher elevation, or even status, but that He will change your state of brutishness to one of righteousness. He will rebirth you to make you whole again.

How is that? Sin robbed Adam’s kind of God, and after the original sin, common man’s kind are just like the other beasts; more intelligent but blinded to uprightness.

We all may walk upright but spiritually and morally, we are degenerates.

John Calvin saw mankind without God in him as totally depraved. That should be questioned because rebirth (“born again”) ignites a long past cold ember that begins to build a fire within lost souls.

Pev in the word for adultery has much meaning. It is not just sexual, but spewing hatred, as James the brother of Jesus expressed it:

 

Even so the tongue is a little member and boasts great things. Behold, how great a matter a little fire kindles!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire of Hell, for every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and has been tamed of mankind, but the tongue can no man tame; it is an unruly evil, full of deadly poison. (Jas 3:5-8)

 

The tongue can’t be tamed by any man because it only enunciates the things going on in the mind. James saw that the tongues of men will spew things even the beasts would not do. Man has tamed even some serpents, but no man can tame the tongue for it expresses the will of the Serpent (John 8:44). Only One can tame the tongue and that is God! Man is both a little lower than the angels, and by now, a little lower than the other beasts.

Mankind often do so many things sexually that even animals will not do! It is common, mortal men that are the beasts and like their genetic “father” — the Beast.

So, to say that any of us is without sin diminishes God to a liar. Even Christians who still sin are liars “If we say that we have not sinned, we make Him a liar, and His Word is not in us” (1 John 1:10). Christians still sin and must repent of each one.

There are various kinds of sins: of commission, of omission, accidental (as with nocturnal emissions), common sins, great sins, and so forth, but anyone of them that goes unrepented will subject a person to judgment by God.

Not mentioned in that list is genetic sin: “For all have sinned and come short of the glory of God” (Rom 3:23).

How have even the unborn sinned? Like King David said about himself, “I was formed in iniquity” (Psalm 51:5). David was a sinner at conception because his DNA had wickedness (iniquity) within his little starter cell. We have sinned because we do not belong to God even in the womb. A gracious God, however, accounts for the fact that we cannot help who we are until we know about Him.

Babies are born lost as members of the economy of the world. If you reside in the cosmos, you are born a sinner and are lost to heaven. We are aliens to the world of God until God adopts each of us as legal heirs (Ephes 1:5); “(God) having predestinated us unto the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will” (Ephes 1:5).

Just when was that “election”? Rather than natural selection among the kinds, God designated Adam’s kind as the elect, him having dominion over the other kinds” (Gen 1:26).

In my past writings, I may have correctly identified our competition in that passage:

 

·         The “fish of the sea:” realm crossing beings like the giants from the fifth heaven — Grigori angels.

·         The “fowl of the air:” Anunnaki, Watcher Angels, Malikim messengers, and even hybrid sky creatures, the latter as described by the prophet Ezekiel.

·         The “cattle:” other animals.

·         The “creeping things:” lower states of man.

 

God would have selected Adamic man, not any lower state of beast to have Himself in them.

Sin is all encompassing. Anything God would not do or even think is sin, or as God said about it, “Your thoughts our not My thoughts, nor your ways My ways” (Isa 55:8).

We are not only to walk like God but think like Him. If not, then we sin. Can you even imagine God watching television or engrossed in social media?

Sin in the Hebrew is חַטָּאָה chaṭṭaʼah. Now let’s examine that “letterly” (sic):

 

·         Chet (חַ): a pictograph of a fence,

·         Tet (טּ): of serpent coiled in a basket,

·         Aleph (אָ): of the head of an ox. and

·         Hey (ה): a manlike being with hands raised as if in praise.

 

In the Hebrew language, that does mean missing the mark of God, or the Glory of God. However, from an esoteric (hidden) viewpoint, chatta’ah has the definition of severing the connection with the Creator, or the state of separating oneself from the ultimate, essential reality. Atheism, heresy, hedonism, blasphemy, and apostasy all fit that idea. Even vain thoughts that God is of no consequence would be the sin of apathy.

Things that would either diminish God or remove Him from minds would be sin. For instance, I focused so much on work and genealogical research for years that God was far from me in my mind. Too much of anything: entertainment, gaming, sports, and even reading secular stuff will make the person apathetic because those things sever the connection between the Creator and His creatures. Whether, or not, we are still in God, God remains our Archetype from whose “fabric” we were cut, although it was ripped and patched so many times. (There I’m speaking of defiled genetics and still having God’s grace.)

As such, even precious babies are born beasts like animals crawling from animals, rather than upright beings standing from God. As parents of teenagers know, those tots will eventually turn on you if God is not part of them.

That common man comes short of the glory of God contrasts with Adamic man who was created with the Glory of God (Elohim) within him. We are not children of God like Adam but are of the Wicked One (1 John 3:12) like Cain.

In that sin separates us from the mark of God, just what is the gracious mark of God?

Cain was guilty, knew he was guilty, and did not contest God’s curse. He never made any excuses because he was born “the beast” and did the things beasts will do.

Cain did so instinctively. Knowing no sin, he still naturally sinned, by murdering his brother — his keeper — just as any animal might do.

Cain couldn’t help himself, so God branded him like the animal he was with the following brand:

 

אוֹת

 

Pronounced ‘owth there is much meaning in the brand:

 

·         Aleph (א): the ox but also God “El”.

·         Vav (וֹ): a peg or nail, also representing an Adamic man and especially the Messiah

·         Tav (ת): simply the cross of wood. Finished.

 

Literally the mark of Cain was God nailed to the cross. That would be the mark of grace and the only manner that Cain could return from wandering the Way back to the Tree of Life. There it is — The crucifixion of Jesus as the hidden mark of Cain. He missed the mark then, but God’s mark would make him and his seed among the elect despite his sin. That is “grace” for Cain deserved death but received the same promise as Abel and Seth. [1]

What is sin? Doing nothing in the manner of God. Sitting there on your posterior watching football is sinful if your children, family members, and neighbors are not Christians.

To be a football fan is not bad but not being a fan of God is sinful.

The mind of a Christian must be clear of sin, but inebriants of all sorts make minds clear of about everything. Being sober and vigilant (1 Pet 5:8) is an awareness of God in doing all things, and vigilance that the unchosen may outsmart you and you may become one of them.

You are not saved! Satan wants you to believe that your state of being is so profound that sin will not get you. Salvation is of the soul in eternity wherein the soul never dies. Why be vigilant if you cannot be harmed? Use some commons sense; the world and your flesh are your enemies and until you rid yourselves of them, you are always in jeopardy.

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[1] That Cain had the mark of Christ on him was one of the many pieces of evidence that Cain’s seed would have made it to safety in my book, The Arks of Tubal-Cain.

TIME AND CONSCIOUSNESS

 

This is an unedited chapter from my latest book about life. Please excuse the unedited errors.

 

The Bible is a book of life; and all things would have been created to support life. Without life there would be no consciousness because life is consciousness. There are many philosophical viewpoints about the faculty of consciousness, but the theological viewpoint is awareness of God regardless of His state of Being. For instance, the name Immanuel is “God with us.”

Scientifically, consciousness would be that our thoughts would be the thoughts of God, The null hypothesis of that comes is expressed in The Book of Isaiah from God and is about anybody who is not God-conscious:

 

Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for he will abundantly pardon for “My thoughts are not your thoughts, neither are your ways My ways” said the Lord; “for as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.” (Isa 55:7-9)

 

The “lost” — those whose thoughts are not God’s thoughts — would not be conscious of God nor His works, attributing His works to self-made. In other words, to the lost, the cosmos made itself and hence is the “god.”

How can God be known? Again, turn to scripture:

 

… that which may be known of God is manifest in them; for God has showed it unto them for the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. (Rom 1:19-20)

 

The point that Paul was making with that is God is manifested in the things that He has made. Because you exist in the world should make you realize that God, albeit unseen, is reality. Understanding that then your thoughts would be the thoughts of God because “In the beginning God created the heaven and the earth” (Gen 1:1). If that is not your way of thinking, then your thoughts do not parallel the thoughts of God, and you would be “lost” in the sense that the truth escapes your mind; then you have vicariously killed God. No, you did not pull the trigger but in your thoughts, God would be dead to you.

You might be conscious to the things of the world, but you would be unconscious to the things of heaven, and rest assured, Paradise is a much grander, even glorious place than planet Earth.

There is no time in heaven whether Paradise or Hell. Nobody understands how time could not exist, but any patient who has been sedated knows, time does not exist in unconsciousness.

Many times, even for myself, when I think about God, time does not exist.  Even as I run three miles, if my thoughts are on God, time does not exist for I am with God.

Likewise, if you are entertained by the things of the world, time is compressed for you. Time is therefore an illusion. The evidence of time is that humans age and grow weaker, but your mind never ages; it merely adjusts to the world, unless of course, your mind is on things that you cannot change such as the inevitability of death.

Think of death in terms of real experiences. Suppose you wait in the lobby for your dentist to perform a root canal. You sit there waiting with the dread of pain and drilling. With dread, time is expanded. The clock does not slow down, but you might be overly conscious of the future which by now, you can do nothing to change.

The same thing even applies to a watched clock that seems to take forever to boil. You must admit that although time is measured by the things of the cosmos, real time is measured by consciousness. With no life during the formation of the cosmos, without life, real time would not exist. Time would not exist without life to experience it, but only man has the thoughts of God. So, in agreement with Michio Kaku, the world’s foremost astrophysicist, “In the creation time did not exist,” and “time is a construct of man.”

Only Adam’s kind had life breathed unto him. While the other kinds were living creatures, Adam had dominion over them (Gen 1:28).

 

The Lord God formed man of the dust of the ground and breathed into his nostrils the breath of life; and man became a living soul. (Gen 2:7)

 

God made the other kinds living, but for Adam, God breathed Himself unto Adam, making only Adam’s kind glorious in the manner of God. Adam was created God-conscious. From the Hebrew (Gen 1:1), it is learned that God had not created heaven and earth, but heaven/earth with Yeshua in it midst: Ha’Samayim v’et Ha’eres wherein v’et would be the binding force (vav) between the aleph and the tav. As is learned about Jesus — the “alpha and omega; the beginning and the end” (Rev 1:8) — time would not exist in the Garden of the Lord for it’s substance was both lofty and firm things.

Without human consciousness during creation, time would not have existed. However, for lower states of men, they would exist with no consciousness of time.

Adam would have been mindful only of God and His pleasant things as “Eden” means. Eden is more than a place but a state of being — עֵדֶן, reading from right to left: ayin (observation) – dalet entry into space/time and matter — nun, the uncertainty of life.

The name “Eden” implies within space/time and matter but an unawareness of it. It would be pleasant because there would be no fear of it ending.

To confirm that hypothesis, I tested it using AI Overview, asking “Does the Hebrew pictographs spelling ‘Eden’ imply unconscious of time?” The answer:

 

Yes, when interpreted through the lens of ancient Paleo-Hebrew pictographs, the spelling of "Eden" (עֵדֶן) can be understood to imply a state of existence outside of linear time, often interpreted as an "unconscious of time" or a state of eternal presence… (then the details followed by the summary.) While the literal definition is "pleasure," the deeper paleo-pictographic analysis indicates that Eden symbolizes a primordial state of being and direct communion with the divine, free from the limitations of linear time. (AI Overview)

 

Further evidence is the word, eastward (קֶדֶם qedem) in “eastward of Eden.” The literal meaning of the pictographs is “before time” (ibid). Time would not have existed in the Garden of Eden because Adam’s kind would not be aware of the world outside the Garden.

Man’s first encounter with the world would have been with the penalty for sin; “So God drove out the man; and He placed at the east (qedem) of the Garden of Eden Cherubims and a flaming sword which turned every way, to keep the way of the Tree of Life” (Gen 3:24).

The word “drove” there is literally thrust and the “Way” (דֶּרֶךְ derek; the “Way” is a change in states from glorious to common and mortal man.

Adam and the woman would have been thrust out from the Tree of Life into the world with all its tribulations (Gen 3). “The eyes of them both were opened, and they knew that they were naked” (Gen 3:7). They would have gained consciousness of things to come, and with that, the concept of time would have come with a change in states of mind, once being unaware of the things of their world (Gen 2:25) , they became aware (Gen 3:7). Hence time began with the consciousness of sinful man. Thereafter time was measured in years for Adam withered in 930 years (Gen 5:30).

If time did not exist in the Garden provides evidence that unconscious man-like creatures existed before time ever began. The beasts of the field (Gen 2:19) would have existed without consciousness of God from the beginning when all things were made that were made (John 1:1-3). Time would not have existed for them because they were in “Salem” — a place of peace. Time would not have existed for Adam and his mate because they were content and at peace until they sinned.

Now consider the concept of guilt and the dread of being exposed. With awareness that God saw unto their souls, they felt naked and ashamed. If you have sinned and feared being revealed, you understand the feeling of that. Your conscience bothers you because the conscious is the judge of moral standards. Imagine the dread that arose from being found out and  the punishment that might ensue! It is assumed that immediately upon sin being confessed that their state of existence went from unconscious of evil to be fully aware of it.

Indeed, Adam and Eve were cast out, not into the world, but unto consciousness of the evil things of the world.

It is difficult to understand that beasts could reproduce animals from the wombs of animals and feces in Paradise, but their existence would have been in the world alone. Because they had not God in them, for them, there would have not been any disgusting things. It was perhaps that they lived alongside Adam in the world, but they would have lived in a state of unconsciousness of the morality of God exemplified by the “conscious.”

Adam and Eve would remain in the Garden of the Lord (later to be called Israel; Gen 3:10), but they lost consciousness to the Tree of Life, or Yeshua. They would have been thrust out from a state of innocence to a state of guiltiness and always aware of their conscience, or rules of behavior set by God.

Most Christians follow their conscience because for them, their conscience is the consciousness of God; they care about what God.

What was different about mankind than the other beasts of the field? The life in them was the consciousness of God within them. No wonder the Image of God in them is in b’tsalmenu (בְּצַלְמֵנוּ ; Gen 1:26). That word means “in the shadow of the Creator.” Since God is Light, then Adam was a lesser light in the shape of a man.

There would have been lower states of men than Adam without Tselem in them. [1] (That refers to the “creeping things” of Genesis 1:28).

With time non-existent before consciousness provides how manlike upright anthropoids might have roamed the Garden of the Lord simultaneously with Adam. Albeit they were made by God, Adam alone had God Elohim in his person. It is not that the creeping thing was evil but had no conscience nor even consciousness of time.

Both Adam and the lower state of man could have lived in the world as the celestial bodies went their ways, but none of them would have worried about time. For none of the beasts of the field, or innocent Adam, would time have been a construct.

The world existed from the beginning and what we call “time” had past, but intelligent creatures would have known no time for like the movie, Ground Hog Day, one day was like the other and full of pleasure. Only with consciousness of evil in the world would the conscience of man be aroused. Hence, the Garden of the Lord would have been the world and the realm of God in one. With sin, mankind would have lost consciousness of the other realm where time does not exist. In their minds, heaven and earth would have been separated and they would no longer be conscious of either God or His realm. A blurb from pseudepigrapha agrees with that assessment:

 

Then Adam wept and said, "O’ God, when we dwelt in the garden, and our hearts were lifted up, we saw the angels that sang praises in heaven, but now we do not see as we were used to do; nay, when we entered the cave, all creation became hidden from us."

Then God the Lord said unto Adam, "When thou wast under subjection [to Me], thou hadst a bright nature within thee, and for that reason couldst thou see things afar off. But after thy transgression thy bright nature was withdrawn from thee; and it was not left to thee to see things afar off, but only near at hand; after the ability of the flesh; for it is brutish."

When Adam and Eve had heard these words from God, they went their way; praising and worshipping Him with a sorrowful heart. And God ceased to commune with them. (Adam & Eve: VIII)

 

Adam and Eve did not go anywhere; their nature had changed from all-seeing like God to a dim nature whose vision of godly things were no longer available to them. Two had lost the Elohim (thoughts of God) that they once had and now their thoughts were on visible things alone. They could no longer see God but knew He was still there by the things that God did for them (in that same book.)

Because you still live means that God still lives. He would not have died on the cross but gave up all His virtue to heal the nations (Rev 22:2). God cannot die but can be diminished. Adam did not die to God, but God would have been diminished in his sight.

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[1] In my book, The Creeping Things of the Bible, I identified them as lower states of men.

VIDEO ABOUT THE NAME ADAM

 My video explaining glorious man, Adam.

https://youtu.be/QD0Qno4pv30

WHAT IS MAN

 

Adam is what God’s first man was called because he was taken from adama. Often translated “ground,” adama also has esoteric meaning hidden in the spelling:

 

THE ADAM…      הָאָדָם               ADAM…        אָדָם

THE ADAMA…   הָאֲדָמָה             ADAMA…     אֲדָמָה

 

Read from right to left the ending hey in both “the Adam” and “the Adama” represents God-breathed — created. Both would be the same Substance breathed by God, and each a specific existence. “The Adam” would have been one specific existence and the same applies to “The Ground.”

Adam and Adama would refer to kinds from those specific beings. Adam would be Adam’s kind and Adama the substance of the base material of the Garden of Eden. The Adam would have been of the same substance as the Garden of the Lord, and so would Adam’s kind.

So, what is the substance of Adam’s kind? אָדָם, and what is the substance of the ground within the Garden wherein Adam was created? אֲדָמָה.

The letter hey at the end of Hebrew words sometimes makes the noun feminine or a direction toward that place or thing. Adama with the ending hey would indicate movement toward Adam — the thing of God.

Adam, would be the man that came from Adama, the “ground.” In modern terms the ground is the surface material of planet Earth but if the two were cast out to planet Earth, then the ground of the Garden of the Lord may not have been the same substance as planet Earth, so, let’s examine the substance of the ground of the Garden… Adama without the “from” at the end… “Adam” (אָדָם):

 

אָ (the ox) — the infinite potential power of God.

דָ (the door) — entry into space/time and matter, or dwelling of God among others.

ם (the waters) — matter and motion, or living water or movement of the Spirit of God.

 

The dalet and the mem together (דָם) means “blood” and indicates the color red. The blood itself would have movement, or “life” in the blood, if life is equated with movement which it is.

The letter אָ (Aleph/El) would indicate the Power of God in the blood. John wrote, “This is He that came by water and blood, even Jesus Christ, not by water only, but by water and blood, and it is the Spirit that bears witness, because the Spirit is truth” (1 John 5:6).

The Spirit is truth of a real thing. The substance of the Spirit is mot water alone (mem; ם) but water and blood (mem and dalet mem; ם and דָם).

Water alone is mayim (מַיִם). Water and blood is dalet mem (דָם). As the last Adam (1 Cor 15:45) Jesus was the “quickening Spirit” in the first Adam.

Jesus would have been the aleph (א) in Adam (אָדָם), indicating that Jesus El came by both the water mem and the blood “dam” (dalet mem).

The substance of the man, Adam, would have been the blood and water from Jesus poured out onto the ground (adama) at the crucifixion (John 19:34).

In other words, out of the Belly of Aleph came both mem and dalet mem — water and the blood, and the shedding of that blood would have represented the blood of Adam returning to the adama, or as Jesus said it living waters from His belly, to wit; “He that believes on Me, as the scripture has said, out of his belly shall flow rivers of living water” (John 7:38).

Jesus would have been  implying that the blood from His own belly would make more of Adam’s kind. What kind is that? Jesus’s kind — glorious. Those who trust the blood and waters from the belly of Jesus would become like the first Adam with the Spirit of Jesus within his soul.

The substance of Adam would be the same substance of Jesus with Him glorified by death and resurrection (John 7:39). John knew really knew his chemistry.

The substance of man would not be clay or any earthly material, but the likeness of the Spirit within Jesus, according to Paul, “The first man Adam was made a living soul; the last Adam was made a quickening spirit” (1 Cor 15:45); therefore the base substance of Adam would have been the Holy Ghost of Jesus in himself, and not red clay at all.

Adam was surely Spirit that would later be covered with some type of transparent flesh — nakedness — that would reveal the blood and water of Jesus within. Adamic man was therefore made in the Image of Jesus, not as Jesus was at birth, but with Him resurrected in a newly acquired incorruptible Divine Substance.

However, that was the newer creature Adam. Common, mortal men are more like the “old creature” perhaps the “creeping thing” (Gen 1:28) — a lower state of man who would have hosted the serpentine seed of Lucifer to impregnate Eve (Gen 4:1).

With sin a new “man” would have come into existence; an upright, even intelligent creature, with the cunning of Satan within it. That new kind of inglorious man is called in the Hebrew “Ish” and is common mortal mankind with sin in him or her.

No… natural born men and women are not Adam’s kind but in the image of the Beast Remes with nachas within it.