CREATION: A MOMENT NOT IN TIME

The subject of the six-day Creation is divisive. Some think that that was impossible for God, while others believe that astounding amounts of time limit the Power of God. The latter are so tied to Newtonian physics that they forget that time is of no issue to an Almighty God!

With that giant division, let us critically analyze scripture from the Hebrew pictographs which form the Word of God. Let’s begin with when all things were “finished” while asking the question, “Was it ever finished?”

 

“The heavens and the earth were finished, and all the host of them.” (Gen 2:1)

 

Finished:

כָּלָה Kalah

·         Chet: Separation of realms (heaven/earth to heaven and earth)

·         Lamed: Divine programming of nature (things started that would continue)

·         Hey: Universe breathed into existence (The First Cause by God)

 

Host:

צָבָא tsaba

·         Tsade: All possible paths considered (choices and intelligence — divine will be done)

·         Bet: Spacetime emerges from hidden probabilities from all possibilities; not clock time but movement of the fabric of existence; which brings to mind the following from Isaiah: “Have you not known? have you not heard? has it not been told you from the beginning? have you not understood from the foundations of the earth? It is He that sits upon the circle of the Earth, and the inhabitants thereof are as grasshoppers; that stretches out the heavens as a curtain and spread them out as a tent to dwell in…” (Isa 40-21-22). That alludes to spacetime fabric being moved — the letter bet emerging from the thoughts and will of God (cognition). God willed that the fabric of Creation begin to move and then it moved.

·         Aleph: From the infinite Potential of God before Creation (The Power to breathe into things into existence. The source of the Power (Elohim) from God, El.

 

“Host” is therefore not just the stars and such, but the Author of all things created. (E=mc² in science). Like any “host” it is who does the planning, order, and implementation for an event. Aleph, or “El” would be the host of both heaven and earth.

 

“And on the seventh day God ended His work which He had made; and He rested on the seventh day from all his work which He had made” (Gen 2:2)

 

Ended:

כָּלָה Kalah — the same as “finished” discussed above.

 

Work:

מְלָאכָה melaʼkah from מֲלְאָךְ malʼak — angel or messenger; hence mela’kah would be the work (hey; breath) of some messenger.

·         Mem: Primordial matter in motion — the movement of the “waters” from the “waters” (Gen 1:7). A separation of the realms.

·         Lamed: Divine programming of nature (things started that would continue. The Mind behind things moving toward order.)

·         Aleph: infinite Potential of God before Creation. The source of the Power (Elohim) from God, El.

·         Chet: Separation of realms (heaven/earth to heaven and earth).

·         Hey: Universe breathed into existence (The First Cause by God)

 

Indeed, that is “work” — making all things from no thing but the Power of God.The Universe was not created by chance or a random cause, but the movement of God (El) — Elohim. There were not multiple gods but one true God distributing His Virtue to generate material and non-material things.

 

Made:

עָשָׂה ʻâsâh — generated, created, or accomplished.

·         Ayin: Consciousness collapses reality. That means that the universe existed as only possible probabilities until a conscience mind forces all probabilities into one observable reality.

·         Shin: The generation of stars and the synthesis of elemental particles, perhaps from the stars. The shockwave from exploding stars (Supernova)  tear apart and ejects elementary particles that fuse into the heavy elements in deep space. Made is therefore never ending since Supernovas exist even now.

·         Hey: The universe breathed into existence (The First Cause by God). Supernovas seem to very well describe the Breath of God in making all things.

 

If supernovas are the very Breath of God. Creation never ended. God would have jump started it with the first spark of measurable reality (symbolized by the Hebrew letter yod) and then He rested. Therefore, Creation would have continued forthwith throughout eternity and not by any clock time. The “Beginning” (Gen 1:1) would not be the beginning of time, but the first rank of things — God creating the massive things with His Power (Elohim) that exploded unto Supernovas to make more elemental things, perhaps star dust (carbon) from which organic flesh is made.

Paul hinted at that premise (that the Creation remains ongoing):

 

The invisible things of Him from the Creation of the world (Greek; kosmos) are clearly seen, being understood by the things that are made, even His eternal Power and Godhead; so that they are without excuse because that, when they knew God, they glorified Him not as God. (Rom 1:20-21)

 

“Eternal” therein means it is ongoing. Eternal what? It is Power still creating. What would be the invisible things of Him? Elohim of El — the Aleph in melaʼkah (work) and tsaba (host).

What is the world? The entire cosmos, not just this planet.

God working, making things, still existed in apostolic times. Creation had not ended by then and never will. The Book of Revelation does indicate that God will change the course of things (in many places).

That supernovas still exist and fuse into other heavenly bodies is evidence that God is still making things. He did not rest then quit but started all things in motion and they remain in motion until this time!

Rested:

שָׁבַת Shabath — to repose; to desist from exertion. Note that God provided the first spark that jump started all things then rested since the full word is וַיִּשְׁבֹּת wherein the letter Yod is the first spark which bound all things made which were made (John 1:3). As it turns out the letter Vav also refers to the Messiah (the Messenger of God from melaʼkah — “work”). John concluded that as well (John 1:14).

·         Shin: The generation of stars and the synthesis of elemental particles, perhaps from the stars.

·         Bet: Spacetime The emergence of spacetime of hidden probabilities from all possibilities.

·         Tav: The fulfillment of divine design, or the will of the all-knowing God in creating all things.

 

God rested when all things were working. The works continues on to this day as Paul indicated, but He rested. Of course, “rested” is shin – bet – tav (שָׁבַת), but “He” is vav-yod (וַיִּ) in “He rested.” Who rested? The Messenger (Yeshua) of God (Yahweh), pronounced “Ya” from the letter Yod. It is not that Elohim ceased but the first spark of Yahweh — the letter yod — desisted from the work. In plain terms the Creation was sparked by God Ya and Elohim keeps it ongoing just as a spark makes a hot fire (yom) and it continues to burn.

With that critical analysis, the Creation would not have taken seven days but is eternally going on, and God did not jump start in seven days but the first things, “In the beginning, God created heaven/earth” in one moment of eternity. The seven “days” as it is translated would be seven processes in one moment, all acting simultaneously.

Creation would not be measured by earth time but eternity for since it is still ongoing and forever will be, Creation is not time dependent but infinite.

You might think that weakens God (from the six-day Creation) but it reveals that He indeed is “Almighty God,” unrolling the fabric of space in a moment rather than in any amount of time; and it is still unrolling now as in the beginning and at the time of Isaiah.

 

 

 

 

 

 

SEEING INTO THE UNSEEN - Part 3 of 3

 

Next, we will consider Greek mixanthropic entities.

 

Gods are powerful, creative, rulers. If powerful enough to create, then there would need not be more than one true God. That God (El) is called “Yahweh” in the Hebrew and His Power, “Elohim.” Angels are called “elohim” as well because they were created by Yahweh (aka El).

Elohim is not the plural of God but His goodness, or virtue, in creating. Hence, God is a Power with intelligence great enough to create — omnipotent and omniscience, and as Existence Himself, omnipresent.

The Greeks have many gods, and as such, none are almighty gods — as in El Shaday. In fact, they are created gods, not by the One True God, but by the minds of men. 

Other imaginary (mythological) gods are fabricated from what ancient people witnessed in nature. The One True God is seen by the things that He does (Rom 1:2), so people saw certain normal activities and assigned a god to many of those activities. For instance:

 

·         Zeus would be their version of king of the gods as ruler of the sky, weather, lightning, and justice.

·         Apollo would be their god of the sun, light, music, poetry, healing, prophecy, and archery.

·         Hermes — the messenger god to other gods; and the god of trade, thieves, travelers, sports, border crossings, and guide to the Underworld.

 

Their twelve gods were “Olympians” and at the Olympiad, men would compete as if they were gods themselves, in a sort of unwitting mockery of the One True God.

That there were twelve tribes of Israel and twelve Olympiads is probably not coincidental and neither is that there were twelve apostles.

With that said, there are numerous commonalities between the Greek pantheon of gods and the real Hebrew God.

Paul wrote, “The invisible things of (God) from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead” (Rom 1:20).

We look at the visible creation and comprehend God.

The Greeks looked at nature, divided it into actions, and created a god for each action. It would not have been out of hatred but themselves misunderstanding God. All pagan religions sort of resemble Judeo-Christianity but miss the mark of God which is אוֹת ʼowth. The literal meaning of that mark from el – vav – tav is “God Nailed to the Cross.” The other religionists never understood Jesus was God in the flesh. Their gods were natural activities made flesh by them.

Some religions worshipped the Sun and the Moon because they could feel and sense the Sun and see their way by the light of the Moon. To them, the “Father” was the Sun and the “Son” the moon because of the way light emanated from the “Father” to the “Son.” They would have been worshipping God in a false manner, knowing God but misunderstanding Him. Surely, all pagan religions have a misunderstanding of the real God, Yahweh and His Son, Jeshua.

The pagan religions would have sliced God into pieces just as the Hebrews sliced the sin offerings into parts; “He (the priest of God) shall flay the burnt offering and cut it into his pieces” (Lev 1:6). Rather than the sin offering, pagans cut God into pieces for their sins, making multiple gods.

The Greeks also created “mixanthropic” gods such as Pan, Cheiron, Acheloos, the Sirens, plus several others. Those part man and part beasts would have been hybrid beings with specialized and perhaps dangerous divine functions. Although there were many, focus on Pan who was half goat and half man and all a “god” to them.

Mixanthropic beings were as much misunderstood copies of the biblical threshold creatures (Gen 1:26):

 

•      objects that appear and vanish

•      entities that behave non-ballistically

•      forms that seem aware but not communicative

•      phenomena that cross from one “state” to another

 

The biblical hybrid sky creatures would be one form of mixanthropic gods and Anunnaki another. They were called “fowl of the air” in genesis “op shamayim” (עוֹף שָׁמַיִם). Among those hybrid sky creatures were good creatures — cherubim whose divine functions were four: man, lion, ox, and eagle. Ezekiel surely described the functions of cherubim according to the nature of animals. Cherubim would not be mixanthropic creatures, but angels that functions to perform for man and God.

Pan, the ancient Greek god: of the wild, shepherds, flocks, rustic music, and nature’s untamed spaces.  has been painted as half man and half goat — a mixanthropic creature. (The goat is symbolic of Satan, so Pan would be the genes of the Devil in a man.)

The English word “panic” was derived from the creature, Pan. Pan seems to have been a fictional, mythological creature created by the Greeks to explain both good: shepherding and music; and evil: the wild things.

Pan would have been imaginary and much like the demon you might imagine in a graveyard late at night. Whereas man is really the construct of God, Pan would be the construct of the imaginations of ancient men. Pan was created, surely because they misunderstood the true God.

Since there were hybrid sky creatures in the Garden, such as the offspring of Cain, some earlier nation, perhaps the Sumerians, created a hybrid sky creature who the Greeks copied.

Gods are like the telephone game: The original Word is of God, but when the Word is passed down multiple times, the Word is misconstrued, and very little like the original divine Message. As nations were formed; God, angels, and mankind would become twisted, and even — as “mixanthropic” creatures. Pan seemed to have been a combination of man and beast who became a God. That he was goat and man has special meaning since the Devil is imagined as a goat.

Cain was a mixanthropic creature as scripture reveals:

 

·         …Cain, who was of that wicked one, and slew his brother, and wherefore slew he him? Because his own works were evil, and his brother's righteous. (1 John 3:12)

·         Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord (Gen 4:1).

 

The “wicked one” was what is called the “Serpent,” but in actuality is the seed of some Beast with iniquity from Satan in an it. That seed functioned as evil just as with the Greek god, Pan.

Eve was the woman or wife — Isha — who had been created from Elohim via Adam. It is learned from Genesis 4:1 that Adam was not the father of Cain, but Eve, or “Isha,” was his mother. Hence Cain had good potential in him and God branded him as a cow might be branded as belonging to Him — אוֹת ʼowth.

Cain would have looked like an Ish-man and nothing like his supposed father, Adamic man. Cain would have been brutish outwardly with some goodness inwardly. Cain was sort of a “Pan” creature — he was a threshold being whose functions could have made him idealized as part man/part beast and in time, Cain became a god in his own eyes (Gen 3:5).

The Greeks may have misunderstood Cain whose seed somehow got through the flood. [1]

Eve was the mother of Cain as the “mother of all living” (Gen 3:20), but Adam just watched (yada). Eve became a goddess; she said, “I have gotten a man from the Lord” (Gen 4:1); not the “Lord God” but just another thing she imagined was God, perhaps the persona of Lucifer in some rudimentary beast of the field; hence the function of the wild ruddiness of Pan.

Eve still had some good in her (Huau; חַוָּה), since the letters in her name mean: chet, separation of realms, vav, bound across creation, and hey, breathed into existence; Eve would have begun glorious and morphed into a threshold creature who God passed through the firmament/membrane from a higher to a lower state of being — from glorious to brutish. Cain “Ish” would be a kind like Eve, “Isha;” and a beast like us outwardly and an elohim genetically because of “mitochondrial-Eve.”

Cain was half Adam-man and half-Beast. He would have looked like any anthropoid but have the dominion, or a fragment of God, within. He still belonged to God even as a ruddy looking beast, so God marked him as His.

Cain was surely a hybrid threshold being with a soul and a body like any beast of the field. He was biologically a man-like beast but inwardly still had a living soul like Eve.

How would ancient people describe Cain? How they imagined him with both good and evil within.

Just as Ezekiel seemed to have described cherubim as creatures with different functions, perhaps ancient people described Pan in the same imaginary way. Although he would look like modern man with a soul, they would have seen him inwardly as good and evil — like Cain — and transferred those vain imaginations into biological reality.

It seems that in their mind’s eyes, Cain became Pan and they made him a god. Like Father God, Pan also has three substances: man – beast –  god compared to Adam’s kind as man – soul – righteous like God.

With that said, Pan would be a metaphoric Cain if this evidence is true.

All the gods of pagan nations, in like manner, would somehow be metaphors of God; even the oak tree of the Druids would be a metaphoric Tree of Life.

Pagan religions are God and His functions as people misunderstood Him. Judeo-Christianity is the proto-religion of all religions but only one religion understands God because He came in the flesh for us to see and hear Him directly. Now, because you do not understand is no excuse for not believing in Him.

The pagans had their visible God’s, specifically the Greeks in whose culture Jesus lived. God used His own Imagination and gave the Greeks what they needed to see Yahweh as the true God. He revealed Jesus as a mixanthropic Thing: an upright Man, a Holy Ghost, and God. He seemed to have made fools of the Greeks, and with the advent of Jesus, many saw the foolishness of the gods that they had made from the true God.

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[1] For more on that refer to my book, The Arks of Tubal-Cain.

SEEING UNTO THE UNSEEN - Part 2 of 3

Adam was a elohim creature who with the onset of sin, morphed unto a beast. That seems impossible, but note the evidence:

 

·         Once naked and not ashamed, after sin, Adam was naked and ashamed. Somehow his covering had changed from some glorious state to flesh. Indeed, that would have been an act of Satan. In God in the beginning, he and his wife were in Satan after sin. The general consensus is that Satan's  primary characteristics are both spiritual and moral—characterized by deceit, rebellion, and opposition to God. Satan is spirit, as is God, but spirit of opposite “spin.”  If elohim is the Power of God in Adam, then genetics would be the power of Satan, since elohim is Spirit and genetics in the flesh. Adam would have gone from a spiritual creature to a generic beast; in other words naked and ashamed, for he had undergone a metamorphosis.

·         Before sin, the word for “man” is “Adam.” After sin, the word for man is “Ish” (Gen 4:1). The substance of Adam was elohim and the substance of Ish raw flesh in the manner of the beasts. Whatever the covering of Adam in the beginning, it would have been translucent to see his living soul within. His covering after sin was brutish flesh which was no longer transparent to obscure the guilty soul.

·         Before sin, glorious Adam multiplied by sharing the spirit of God. After sin, Adam was much different, multiplying by sharing his sperm.

·         Among other things, Adam became responsive to ecology. Before, Eden was a place of pleasantry, but his new world a place of hard work and sweat, pain, suffering, and sorrow. It is not that Eden changed but his new flesh would have made him subject to sensory things in nature. Adam was changed from a glorious man to a common mortal man who would wither and die in the Garden of the Lord.

·         Indeed, the man and his wife would die. Elohim is divine Spirit that would never die because it is of God, El. The two received flesh with carbon-based genetics; whereas the soul never dies, carbon-14 does, and now time is measured by the half-lives of carbon in organisms.

·         Whereas sinful Adam was organic, glorious Adam just “glorious” with the spirit of God in the form of a man.

·         Time and experience would wither Adam, but in his glorious state, God would have taken care of him.

 

With that evidence, Adam seems to have been a threshold creature — a creature that exists on the boundary of a tipping point. In the case for Adam, once spiritual, sin would have tipped him over the threshold into an organic man.

God’s kind of men were meant to be sons of God — of Elohim in the manner of glorious Adam, but instead “our father” is the Devil (John 8:44) and the flesh is his genetic house.

Now apply that to Jesus; He is the “Son of God” but when glorified, the “Son of Man” during His ministry.  Jesus was born the son of man and was glorified as the Son of God. With the crucifixion, Jesus had undergone a metamorphosis from a “worm” (Psalm 22:6) into a “butterfly” (John 7:39) [1]

Metamorphoses are common common among all God’s creatures. In fact, “born again” (John 3:7) is about the metamorphosis of a lost man with corruptible flesh into a living soul with incorruptible flesh; just the opposite of the metamorphosis of Adam (which you may have thought to have been contrived by me).

Humans are all threshold creatures living on the brink of some future event. For those in Christ, the soul is saved at the brink of death (1 Pet 1:9: and for those in Satan, at the brink of death as they are thrust into torments (Luke 16:23) wherein the flesh will burn forever and the fire never goes out.

Most scoff at the idea of threshold creatures. However, threshold creatures are normative in both realms. Just as humans will someday suddenly appear there, threshold creatures are always here. All beings live at the threshold: “He (God) drove out the man; and He placed at the east of the Garden of Eden Cherubim, and a flaming sword which turned every way, to keep the Way of the Tree of Life.

Adam and Eve seemed to have remained in the Garden of Eden but in a different state of existence. They were no longer “Living Souls” but dying flesh in the Garden of the Lord. It was the same Garden but a lower state of existence; no longer glorious and beyond time, but organic and subject to time.

We all live in a threshold state until the tipping point. Death is that point where to die is either gain (Phil 1:21) or loss. You may believe you are saved, but that makes you the “god.” As a Christian you remain in a threshold state near death until the tipping point is reached, and you die.

Good angels are threshold creatures that can come and go. Angels appeared as men at the gates to Sodom but then disappeared. Because demon angels are not God’s elect, they are confined to imprisonment in a threshold realm:

 

There was a day when the sons of God (demon angels) came to present themselves before the Lord, and Satan came also among them, and the Lord said unto Satan, “Whence come you?” Then Satan answered the Lord, and said, “From going to and fro in the earth, and from walking up and down in it” (Job 1:6-7)

 

On the other hand, good angels are free to cross the “membrane” between states for they are without sin. Of course, Hell is in the third heaven, but it is separated by a great gulf (Luke 16).

Demons exist here on planet Earth all the time and can even take on flesh as the Book of Adam and Eve relate. They can appear to be anything they want to be to suit their purposes. However, demons cannot cross over the divide that separates Hell and Paradise but freely exist in a threshold state that Enoch called the “second heaven” — a state wherein the material and spiritual things co-exist in symbiosis. Demons are contained in that state of existence, and perhaps the UFO and UAP photos come from windows into the second heaven.

Not only should Judeo-Christians accept threshold creatures, but pagan religions always have.

 

Next, we will consider Greek mixanthropic entities.

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[1] See my YouTube video https://youtu.be/cgZRrKylqqs “The “Worm’ Jesus glorified into ‘Butterfly’”

SEEING UNTO THE UNSEEN - Part 1 of 3

Since President Trump as released the bulk of UFO (Unidentified Flying Objects) and UAP (Unidentified Anomalous Phenomena) files, the news is ablaze with sightings from times past. Although with modern technology, their presence has only been recorded since August 1950 by Nick Mariana, they have always existed; and they are even mentioned in the Bible in several places. Adam saw UAP, but to him, they would have been the normal for Adam’s kind is believed to have had extrasensory perception, to wit:

 

Adam wept and said, "O God, when we dwelt in the garden, and our hearts were lifted up, we saw the angels that sang praises in heaven, but now we do not see as we were used to do; nay, when we entered the cave, all creation became hidden from us."

Then God the Lord said unto Adam, "When thou wast under subjection to Me, thou hadst a bright nature within thee, and for that reason couldst thou see things afar off. But after thy transgression thy bright nature was withdrawn from thee; and it was not left to thee to see things afar off, but only near at hand; after the ability of the flesh; for it is brutish."

When Adam and Eve had heard these words from God, they went their way; praising and worshipping Him with a sorrowful heart. And God ceased to commune with them. (1 Adam and Eve VIII:1-4)

 

Note that when God communed with them before sin, Adam and his woman could see beyond the observable things of the world. To see into the heavens requires that the person(s) be in synchrony with God.

Communication is either active, audible, visual, and/or extra-sensory.  Before sin, they could see “things afar off.” Of course, since Eden before sin was not just one domain, but two realms in one state of existence. In other words, they were not driven from Eden (Gen 3:24) but they would no longer have been threshold creatures who could breach the heavens. Their bright nature was withdrawn from them and they no longer had bright eyes to see things normally unseen even until now.

What had glorious Adam’s kind seen? They had “dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the Earth” (Gen 1:26):

 

Using Hebrew pictographs, some of those things from that passage are:

 

Fowl of the Air:

·         Anunnaki

·         Watcher Angels

·         Malikim messengers

·         Hybrid sky creatures

 

There are many things going on in lofty places, both good and evil, and have been since the very beginning. Adam communed with all those threshold beings in the “threshold” existence of Eden. Because Adam had dominion with God in him, the other created beings would have been subject to him.

Losing communion with God, Adam would have no longer had dominion over them, but because he feared them, technically they would have had dominion over him after sin. With that said, mankind still fears threshold beings, or “aliens” if you prefer.

In both the Book of Enoch and Revelation, “stars” are metaphors for angels, and perhaps other threshold beings.

Threshold beings are creatures which exist on the verge of entry into another realm; kept in their places by a sort of “membrane” or “firmament.”

In the books of Enoch, “stars” are not just physical objects; they are spiritual entities. Their celestial disobedience would be reflected in the rebellion of “Watchers” — the angels who have descended to Earth and mingled with humans.

In the Book of the Heavenly Luminaries, the angel Uriel shows Enoch all the portals to heaven. Among them are the portals of the stars:

…this is the first law of the luminaries: the luminary the Sun has its rising in the eastern portals of the heaven, and its setting in the western portals of the heaven. And I saw six portals in which the sun rises, and six portals in which the sun sets and the moon rises and sets in these portals, and the leaders of the stars and those whom they lead: six in the east and six in the west, and all following each other in accurately corresponding order: also many windows to the right and left of these portals. (1 Enoch LXIXII:2-4)

 

If stars are angels, then angelic creatures might be seen through windows unto the heavens. They would be seen clearly by Adam as if Eden was a threshold place, or a window into the heavens.

Enoch was taken alive to the heavens and even returned to write about what he saw. He saw all sorts of creatures: imprisoned angels in the second heaven, heavenly creatures in the third heaven, Grigori giants in the fifth heaven, and God beyond even the tenth heaven. Enoch was taken to heaven alive, so he would have been a threshold creature.

Elijah was taken away by a whirlwind (2 Kings 2:1) through a window to heaven and appeared on planet Earth at the transfiguration of Jesus (Mat 17:3).

There is communication between the heavens and the Earth; Enoch and Elijah went there, and angels have come here as Lot discovered (Gen 19:1). Those two were good angels that appeared to Lot as men.

The boundary, membrane, or firmament between heaven and earth are guarded by cherubim (Gen 3:24). Cherubim are described in the Book of Ezekiel (chapter one) wherein they are described as having four faces (human, lion, ox, and eagle), four wings, and being covered in eyes.

There is some ambiguity but Ezekiel saw their motion, “They went every one straight forward: whither the spirit was to go, they went; and they turned not when they went” (verse 12)…When they went, they went upon their four sides: and they turned not when they went (verse 17). It appears that their motion was straight and true but with immediacy they could quickly head off in either of the four directions. That is what the UAP “stars” do that cameras have filmed.

With that said, there are threshold creatures — both good and evil —that can be seen through windows unto the heavens. Holding them in their places seems to be a threshold pane that John saw beneath the throne of God in heaven:

 

Before the throne (of God) there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. (Rev 4:6-7)

 

The “sea of glass” would be the firmament, or membrane, between heaven and earth which separated us from God. For us to enter in, we must be validated by cherubim around the throne.

Those creatures are the same as what Ezekiel saw. They were good threshold beings that guards God on His throne, not to protect God, but to keep the lost away from the Tree of Life (Gen 3:24).

In philosophy such creatures are called “mixanthropic” threshold beings because they would be hybrid sky creatures; not that they lived in the sky, but that they could be seen through windows in the sky.

Cherubim would be mixanthropic with four kinds of faces. Note that these may not be physical faces, but symbols for their nature. For instance, the four natures of the cherubim might be a four-quadrant symbolic system

 

·         Human (resh): prefrontal cortex for higher-order cognitive functions like decision-making, attention, working memory, and emotional regulation.

·         Lion (shin): mitochondria that generate most of the chemical energy needed to power biochemical reactions.

·         Ox (aleph): the nucleus that protects genetic material, regulates gene expression, and coordinates essential cell activities like growth, metabolism, and reproduction

·         Eagle (ayin): Retinal ganglion cells receive pre-processed visual information and then bundle together to form the optic nerve which transmit visual signals as actions directly to the brain.

 

If the faces of animals represent biological characteristics rather than scary animals, then those same genetics would guard the Way to the Tree of Life.

First off, only intelligent front lobal creatures would have access to penetrate the firmament between heaven and earth and would have the genes like a lion to penetrate the membrane separating the two realms.

Of course, the ox represents the Power of God and to crossover requires God to thrust us to another realm, having Power enough — almighty — to penetrate the membrane.

The eye of the eagle implies observation; that things could be seen that were before unseen, such as the bright eyes that Adam had in Eden.

With that said, cherubim that guard the Way (dalet — the door) to the Tree of Life would not be mixanthropic creatures but heavenly angels whose messages would be against resh, shin, aleph, ayin (or rasha); meaning "wicked," "evil," or "guilty". To pass through the firmament would require that the person be righteous, rather than wicked.

Next, we will consider states of existence.

 

 

 

 

 

THE SOUNDS OF SILENCE

 After listing the generations of Noah, the thought continued; “And the whole earth was of one language, and of one speech” (Gen 11:1). Language and speech? What is the difference?

First off, “and” is not necessarily the correct translation. In the Hebrew it is “haya” written hey yod hey. If you recall, haya is the “kind” that God is; and that is “Existence.” They all would have spoken the language of God whatever that might have been. Haya is not said but breathed since the hey’s are silent breaths and releases of air and the letter yod merely the sound ya like a gasp for breath before breathing.

The language of God would have surely been the sounds of the Hebrew pictographs, Aleph through tav: silence, buh, guh, duh, ha, vuh, zuh… etc.

God as “El” or “Aleph” would be the first letter, or the sound of silence, if that theory is true. God still speaks silently by His thoughts and actions, to wit: God’s thoughts are not our thoughts (Isa 55:8) and His actions; “The heavens declare the glory of God; and the firmament shows His handywork. Day unto day utters speech, and night unto night shews knowledge” (Psalm 19:1-2).

The Hebrew letter aleph aptly describes the “sound” of silence of God speaking. God communicates to mankind in thoughts and actions with no need for audible speech. However, God became incarnate so that mankind could hear His Word audibly (John 1:1-14).

Jesus would be the mediator (1 Tim 2:5) of the Word of God — the Annunciator of His thoughts and actions. As the Word of God, Jesus revealed the Word in speech as well as flesh.

Jesus often still spoke the silent Word of God by miracles. The miracles were God’s way of revealing Himself in the man, Jesus.

As you might now see, every word in the Bible has great significance, even haya hidden in the English word, “and.”

This morning, I was skeptical… How would God speak to me today? Then I opened the Bible and the first verse (above) spoke many things to me. To “hear” God, one must first approach Him to Him. When the Bible was opened, or in my case, the Bible APP, I heard nothing and saw nothing (in the manner of Sergent Schultz of Hogan’s Heroes), but God revealed Himself as Haya in the word “and”: hey yod hey, or the silent Name that refers to Him.

My theory is that the sounds of the Hebrew pictographs are the “language” of God. More on that shortly after language and speech are examined.

“Language” in the Hebrew is שָׂפָה saphah — a noun coming from verbs meaning scattering and sweeping (Strong 2006). Hence, “language” is communication in general, ostensibly to both God and others; in this case the families of Noah.

Of utmost significance is “speech;” it would not just be communication in general but the very “Word” of God as the Hebrew “Dabar” indicates.

John spoke of that speech; in the Greek, it is Logos, but in the Hebrew, Dabar: The Word (Dabar) was made flesh (John 1:14).

In every instance of the Creation, “God said” and it happened until He rested in silence (Gen 2:2).

“God said” is 'Elohim ‘amar (אָמַר):

 

·         Aleph (El): the Infinite Power of God before things were created.

·         Mem: Primordial matter and motion.

·         Resh: Emergence of order.

 

As you can see the “Word” of “Logos” (Dabar) is Elohim ‘Amar: The only Existence (Haya) creating all things in their places from the Power of Himself. (God is therefore the answer to the “Theory of Everything.”)

John defined Dabar for his audience:

 

In the beginning was the Word, and the Word was with God, and the Word was God, the same was in the beginning with God. All things were made by Him; and without Him was not any thing made that was made. (John 1:1-3)

 

What manner of speech would Noah’s family have had? They would have spoken the Word and spread it over the new creation.

In Babel, the Word would have been silenced. Because they built a tower to find God, they surely did not believe that God was with them, even in their speech. God would have left the seed of Noah in silence, and they each would arrogantly have developed their own ways of communication. God was still with them as Immanuel, but as God, El, He was silent to them.  An often-used statement in sacred literature is, “God no longer communed with them.”

From then on until God appeared in phantom form, the speech of the various nations was not the actual Word of God — the sounds of Hebrew letters — but hundreds of languages.

When the Holy Ghost came, it seems that God again communed with Christians, regardless of speech, in that same ancient language before Babel.

Once speaking the language of God, each branch of Noah’s family spoke their own way because God was no longer in their minds. God was not silent, but they no longer listened to His Ways.

Millennia later, on the day of Pentecost, they were “all of one accord,” ostensibly in Christ (Acts 2:1) and they heard and spoke the language of God and even understood.

It seems that God confused the people of Babel but in Jerusalem that day He illuminated their minds, them again hearing God in the wind.

God was not up there as they had thought at Babel, but right there with them all the time.

They heard God making His sounds, when “suddenly there came a sound from heaven as of a rushing mighty wind” (Acts 2:2). God was speaking to them and they heard Him.

Hebrew sounds could very well be described as mighty rushing winds with the silences, breaths, and other sounds. Could it be that God was speaking to them in the sounds of ancient Hebrew? That is my contention, and so I tested it.

I searched online for Christian glossolalia, and a random speech was soon found. To me they sounded like the sounds of Hebrew pictographs. I tested those sounds using technology — CoPilot^® AI and asked that they be converted into English words. CoPilot presented to me a sentence praising God for all that He had done. CoPilot had converted the sounds of a mighty rushing wind into praises in the English language.

Whereas before, I was very skeptical about contemporary “speaking in tongues” I came to believe that, at least in a few cases, some still understand and communicate with God in His language.

What was done at Babel seems to have been reversed at Jerusalem, proving that God was still with them all the time, but that it was them that no longer understood that the actions of God were as good as the audible Words of Jesus.

 

 

 

 

 

VIDEO ABOUT THE NAME ADAM

 My video explaining glorious man, Adam.

https://youtu.be/QD0Qno4pv30

WHAT IS MAN

 

Adam is what God’s first man was called because he was taken from adama. Often translated “ground,” adama also has esoteric meaning hidden in the spelling:

 

THE ADAM…      הָאָדָם               ADAM…        אָדָם

THE ADAMA…   הָאֲדָמָה             ADAMA…     אֲדָמָה

 

Read from right to left the ending hey in both “the Adam” and “the Adama” represents God-breathed — created. Both would be the same Substance breathed by God, and each a specific existence. “The Adam” would have been one specific existence and the same applies to “The Ground.”

Adam and Adama would refer to kinds from those specific beings. Adam would be Adam’s kind and Adama the substance of the base material of the Garden of Eden. The Adam would have been of the same substance as the Garden of the Lord, and so would Adam’s kind.

So, what is the substance of Adam’s kind? אָדָם, and what is the substance of the ground within the Garden wherein Adam was created? אֲדָמָה.

The letter hey at the end of Hebrew words sometimes makes the noun feminine or a direction toward that place or thing. Adama with the ending hey would indicate movement toward Adam — the thing of God.

Adam, would be the man that came from Adama, the “ground.” In modern terms the ground is the surface material of planet Earth but if the two were cast out to planet Earth, then the ground of the Garden of the Lord may not have been the same substance as planet Earth, so, let’s examine the substance of the ground of the Garden… Adama without the “from” at the end… “Adam” (אָדָם):

 

אָ (the ox) — the infinite potential power of God.

דָ (the door) — entry into space/time and matter, or dwelling of God among others.

ם (the waters) — matter and motion, or living water or movement of the Spirit of God.

 

The dalet and the mem together (דָם) means “blood” and indicates the color red. The blood itself would have movement, or “life” in the blood, if life is equated with movement which it is.

The letter אָ (Aleph/El) would indicate the Power of God in the blood. John wrote, “This is He that came by water and blood, even Jesus Christ, not by water only, but by water and blood, and it is the Spirit that bears witness, because the Spirit is truth” (1 John 5:6).

The Spirit is truth of a real thing. The substance of the Spirit is mot water alone (mem; ם) but water and blood (mem and dalet mem; ם and דָם).

Water alone is mayim (מַיִם). Water and blood is dalet mem (דָם). As the last Adam (1 Cor 15:45) Jesus was the “quickening Spirit” in the first Adam.

Jesus would have been the aleph (א) in Adam (אָדָם), indicating that Jesus El came by both the water mem and the blood “dam” (dalet mem).

The substance of the man, Adam, would have been the blood and water from Jesus poured out onto the ground (adama) at the crucifixion (John 19:34).

In other words, out of the Belly of Aleph came both mem and dalet mem — water and the blood, and the shedding of that blood would have represented the blood of Adam returning to the adama, or as Jesus said it living waters from His belly, to wit; “He that believes on Me, as the scripture has said, out of his belly shall flow rivers of living water” (John 7:38).

Jesus would have been  implying that the blood from His own belly would make more of Adam’s kind. What kind is that? Jesus’s kind — glorious. Those who trust the blood and waters from the belly of Jesus would become like the first Adam with the Spirit of Jesus within his soul.

The substance of Adam would be the same substance of Jesus with Him glorified by death and resurrection (John 7:39). John knew really knew his chemistry.

The substance of man would not be clay or any earthly material, but the likeness of the Spirit within Jesus, according to Paul, “The first man Adam was made a living soul; the last Adam was made a quickening spirit” (1 Cor 15:45); therefore the base substance of Adam would have been the Holy Ghost of Jesus in himself, and not red clay at all.

Adam was surely Spirit that would later be covered with some type of transparent flesh — nakedness — that would reveal the blood and water of Jesus within. Adamic man was therefore made in the Image of Jesus, not as Jesus was at birth, but with Him resurrected in a newly acquired incorruptible Divine Substance.

However, that was the newer creature Adam. Common, mortal men are more like the “old creature” perhaps the “creeping thing” (Gen 1:28) — a lower state of man who would have hosted the serpentine seed of Lucifer to impregnate Eve (Gen 4:1).

With sin a new “man” would have come into existence; an upright, even intelligent creature, with the cunning of Satan within it. That new kind of inglorious man is called in the Hebrew “Ish” and is common mortal mankind with sin in him or her.

No… natural born men and women are not Adam’s kind but in the image of the Beast Remes with nachas within it.

 

 

THE GRACE OF GOD: JUST WHAT IS IT?

  

A key concept in the Bible is the concept of grace. Covenant theology divides existence into covenants rather than time.

The covenant in the beginning, for instance, was one of innocence — the knowledge of good alone.

Evil was an unknown concept for sin had not yet altered the states of Adamic man.  Gone unnoticed by most covenant theologians is that Adam was still the son of God and protected by the grace of God, to wit: “Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them” (Gen 3:21). They were covered, or fixed, by grace.

A covenant is what? In the Hebrew beriyth — a “cutting”. Hence a covenant is (in the English) “creating”. Hence, the first act of God was a covenant, “In the beginning God created, or “cut” (bara') the heaven and the earth” (Gen 1:1). For what reason? Grace. Without revealing the reason, God “cut” (bara) His Kingdom into two: “heaven” and “earth”.

God is Existence Himself as “I AM” indicates (Exod 3:14). In a manner of speaking, God crucified Himself into two; He cut Himself for a purpose — for mankind to exist. If that was a covenant, it would have been one of generosity as the word “genesis” indicates.

The word “crucify” comes from Latin language and means to “fix” or to “fasten”.

Jesus said, “It is finished” at the crucifixion. What was finished? His coming apart; in the beginning God had been cut, and in the ending fixed, “raised (Greek, egeiro) from the dead.” Egeiro means that God was assembled (Strong 2006).

Within the first verse of the Bible is the word “et” in the Hebrew. It appears twice in that same passage and in the Hebrew is has no meaning, The Jews are blind to the letters aleph- tav (אֵת) in the Word, et.

אֵת stands between the heaven/the earth. אֵת refers to God/Jesus. אֵת is the beginning and the end (Rev 1:8), signified by the Greeks words, alpha and omega — the first and last letters of the Greek alphabet. Then Jesus would be the aleph - tav in the Hebrew. He, as “ET”, would be the beginning and the end.

In the beginning was only the Aleph, or El (God) and in the end on the cross, tav, where it was finished.

El is the Existence of God in Power, Elohim the generation of all things, and the letter tav completion. In the beginning the Power of God would have been cut for He made all things from Himself (El) from His Power (Elohim), and covenanted (cut) Himself into two things, heaven and earth. The sharing of God’s (El’s) power would be the grace of God and Jesus as both the heaven – earth, Spirit and Body, made Him whole again.

Since God was cut apart in the beginning, therefore when He gave up the Ghost in the ending, He was cut apart again as His Spirit separated from His divine Body.

In the beginning “ET” would have been Aleph, or El, and the letter tav — the knife of cross that cuts; hence the letter tav would have been the crucifix where God was fixed and cut apart a second time, again by grace.

It seems that the only covenant ever was by grace, or favor. In the beginning God favored Adam’s kind by grace. He looked at all the creatures and cut them into portions just as He would have the Israelites do at the annual sacrifice for sin.

The other kinds were there, but God cut the living creatures into parts — Adam’s kind from all the kinds. Adam was favored; hence a second act of grace comes from the beginning as well:

 

God said, “Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.” (Gen 1:26)

 

“Let us make” in that passage is simply the Hebrew word, “asa” (עָשָׂה).  The word “us” is not even in there. Literally, asa is ayin – shin – hey: ayin observation, shin biting, and hey the breath of God. God had again divided the waters from the waters — the seed from the seed — and Adam, of all the kinds, was favored by God. “Dominion” indicates that Adam was favored above all the other kinds. That too was an act of grace.

Then after God’s favored kind, Adam, failed, “Noah found grace” (Gen 6:8). Grace pre-existed Noah but he was not hunting for it, albeit was freely given to him from God. Noah would have been the antitype of Adam born again. The sacred Book of Jasher indicates that Noah was born a favored kind even in the womb.

Grace seems to be when the “Seed” of God enters the flesh of a mere man. Hence, “born again” is just that. However, the seed of God is not semen, but “Living Waters” from His “Belly” (John 7:38). Hence living waters would be the Elohim from God’s sole existence, El and perhaps the “belly” in that metaphor. Grace would be the distribution of the Elohim from El.

It is critical to understand that there were not many gods but one God (El) who came apart (Elohim) to enter other things, among them mankind.

El would be the bearer of grace and Elohim His dynamic grace of virtue, or goodness. Adam would have had Elohim from El put into his body. The word, “dominion” from the Hebrew means “crumble”. A particle of Elohim would have entered Adam, and not the other creatures.

Metaphorically, Adam crumbled from Almighty God (El Shaday). The mightiness of God would be ample grace to do all things. Scientifically, grace is akin to God distributing the quantum Power from Himself and giving power to those of His kind — Adam.

The Hebrew word hen (or chen) is translated as “grace”. Its letters are חֵן — chet – nun.

The letter nun represents seed or sperm. It would have come from something — chet. Chet purveys the idea of new beginnings, or a new creation, as in, “If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Cor 5:17).

For grace, the chet would indicate newness and the nun a creature. Hence, grace is a transformation from an old creature to a new creature. God did that and so does the Spirit of God in Jesus — the El in Yeshua (Jesus).

Jesus sits at the right hand in the Power (Elohim) (Mat 26:24) of God (El). Elohim flows from the Person of God Jesus as “dynamos” (virtue). Therefore, the virtue leaving Jesus to make whole would have been the Elohim from El within the Person of God, Jesus. Again the “substance” of grace would be the Power of God, unseen but as real as any infinite horsepower engine.

Grace was sufficient enough in the beginning to make all things from God, El, Himself, and so it will be at the regeneration of all things: Speaking of the Tree of Life when the Garden Paradise is restored, John saw “the leaves of the Tree (of Life) were for the healing of the nations” (Rev 22:2) — therapeia ho ethnos, a “rendering of a multitude of individuals of the same nature or genus” (Strong 2006). Simply put, us old creatures will be rendered new creatures by the might of God (Elohim).

Coming from the Revelation, grace is the last act of God to render some of the old creatures, new creatures, not literally from the leaves of a tree, but the Elohim of the firm Thing of God, Jesus.

Grace always emanates from God in whatever form or state that He appears. Grace is as real as God. To understand the reality of God, God manifested Himself as the divine man, Jesus. John also saw the El in Jesus transforming (Elohim) others by grace: “(Jesus) manifested forth His glory; and his disciples believed on Him” (John 2:11).

The Body of God — Jesus — emanated the glory of God to transform His disciples. Grace would be the emanation of the Glory, or Light (Elohim), of God (El). Of course, Light is ‘or in the Hebrew, but Elohim would be the Light of God shining forth. The substance of that dynamic would be the distribution of grace from God.

Light is also called truth (1 John 1:5). Truth is reality, is it not? About God the psalmist sang, “O send out Your light and Your truth” (Psalm 43:3). God is the Light and its emanation is the truth. Jesus is the reality of God (El) and Elohim His truth.

Like Plato and Pilate, ask yourselves, “What is truth?” Jesus revealed the truth at the crucifixion; that He was El, Elohim, and the Person of God in one — Father, Holy Ghost, and Son, respectively.

Grace therefore comes from God without charge, “For by grace are you saved through faith; and that not of yourselves: it is the gift of God” (Ephes 2:8).

Can you emanate God? No! Do you trust that God emanates Elohim to cut a new person from the old creature? Can you do that? If not, then you are not Jesus.

Now faith is the substance of things hoped for, the evidence of things not seen. (Heb 11:1)

Faith is the substance of grace, and it is the hope of reality. Hope is cognitive. So, you have faith; it is not of yourselves but from God. Faith according to Paul is that Jesus is the evidence of the unseen God, so trusting Jesus is the Way; to what? Life (the Hebrew letter chet).

Life (chet) comes from the Light of God, or truth. The repentant thief on the cross alongside Jesus encountered truth; that Jesus was (and remains so) God in the flesh. He encountered grace with that realization, so the substance of truth and grace is not works (ergo) but thoughts (katergazomai); to work out salvation how so? By cognition, considering Jesus and seeing the invisible God. Nothing else saves but coming to that realization, the same as when the thief encountered God in the flesh of a common man and realize that He could save him from Hell.

The substance of grace was that realization. Jesus showed the man His three states — Father, Son, and Holy Ghost, and all the man had to do was nothing, but consider the truth and conform to it. Hence, the Substance of grace is surely the Thoughts of God.

 Scientifically, that is called quantum entanglement. The thief was not physically entangled, but his thoughts were from Jesus. Jesus persuaded the man that He was God in the flesh by His actions. Grace is therefore divine illumination — truth from the Mind of God. You cannot illuminate yourself, but God can.