Herrin Daily Thoughts
My thoughts about God and His Magnificence!
Wednesday, July 29, 2026
HYBRIDIZATION vs. EVOLUTION
Tuesday, July 28, 2026
THE NAME OF LUCIFER: GADREEL
Lucifer is mentioned only once in the Bible, “How are you fallen from heaven, O Lucifer, son of the morning! How are you cut down to the ground, which didst weaken the nations!” (Isa 14:12).
“Lucifer” is Latin for the Hebrew word “Heylel.” As “son of the
morning” Heylel is a light-bearer. That is “its” title.
“Satan” (שָׂטָן) is Heylel’s modus
operandi as the adversary of God. According to the Hebrew pictographs
Satan, a Hebrew word (1 Chron 21:1), would represent a destroyer of redemption
in the seed of ordinary men.
Satan would be the “Antichrist” like Christ but against Christ. The word “Satan”
would be a consuming and destructive force that seals the fate of “its” victim
through binding itself to your genetics.
The “Serpent” in the Hebrew is “nachash” is its countenance:
shining, radiance, emanating, and even cunning which some translate as
subtilty.
Satan would be more genetic as the letter nun indicates in nachash,
than biological. Its destructive spirit would latch onto your own genetics as
the letter nun in Satan
Its function is as the “radiant one.” We think of radiance as light,
but biblically, radiance is both light and truth. Heylel would be the shadow of
truth and in “him” is darkness, or doubt, albeit God is Light and in Him there
is no darkness at all (1 John 1:5). Its manner of “light” is partial — a blend
of truth and lies, or evil presented as goodness.
A new world for you; coming from the 1st Book of Enoch is
the angel, Gadreel, a giant Grigori angel from the 5th
heaven.
Remember, now from scripture:
There were giants in the earth in those days; and also after that, when the
sons of God came in unto the daughters of men, and they bare children to them,
the same became mighty men which were of old, men of renown. (Gen 6:4)
Giants had pre-existed the days of Noah; then more giants came in unto the daughters
of Adam. From where did the original giants come?
(“Came” suggests copulation as it does today.)
To Enoch it was revealed the following:
The
third (angel) was named “Gadreel;” who he it is showed the
children of men all the blows of death, and he led astray Eve, and sowed the weapon
of death to the sons of men the shield and the coat of mail, and the sword of
battle, and all the weapons to the children of men.
And
from his hand they have proceeded against those who dwell on Earth from that
day and forevermore. (1
Enoch 80:6-7)
Gadreel would have been the author of death, and as verse seven reveals, it
became genetic because Gadreel would have came in into Eve with his vile
affections. Thenceforth, murder (hatred; 1 John 3:15) is in our genetics as
sin. The “Serpent” would be revealed as the letter nun in nachash.
Figure 1: Pict of Nun
Figure 2: Sperm Penetrating Egg (Web MD)
When the sperm penetrates the egg
of a person, a zinc flash emanates. Perhaps this is where the idea of the “bringer
of light” originates. The flash announces the act accomplished and emits a
toxic atmosphere to dissuade other of the millions of sperm from further
penetration.
The word “Gadreel” means “Wall of God” of God as if it was the protector
rather than God, or perhaps even the hedge about the Garden and it the way to
eternal life rather than God (Gen 3:24).
Gadreel is the “name” of the deceiver that penetrated the egg of Eve,
according to the Book of Enoch. Compare that to Lucifer, or Heylel, which
would have been the title of that Grigori angel, remembering that its M.O. is “Satan”
in the Hebrew; whose function would have been the “Radiant One” rather than
God.
AI Overview prepared for me a
summary:
You might ask how the so-called “Serpent” got into the Garden of the Lord. Angels are threshold creatures. Rebellious
angels were held in the second heaven, according to Enoch. The second
heaven, not quite heaven (the Third Heaven – Paradise) would have been a threshold
existence: a wall, membrane, abyss, great gulf, or the firmament.
The Garden of Eden was surely a symbiotic state of existence of heaven/earth.
The angel was in the Garden from the beginning but would have revealed itself
to the Adamic woman, as a threshold creature which would have been observable
in the Paradise of the Garden.
Adam and Eve would have remained in the Garden of the Lord, and as the Book
of Adam and Eve reveals; and their all-seeing nature would have changed to
a shadow of what it was before in Gloryland. Since they were cast out of heaven
into the earth — unto earth alone — then they would have lost their ability to
see both God and Lucifer.
God remains with us as Ya — the Divine Spark sufficient for regeneration,
but if the person is lost, the genetics of the Wicked One — the “Devil” (John
8:44).
![]()
Monday, July 27, 2026
SAVED: SOULS OR FLESH OF MEN?
KEY
VERSE: Abram took Sarai his wife, and Lot his brother's son, and all their
substance that they had gathered, and the souls that they had gotten in
Haran; and they went forth to go into the land of Canaan; and into the land of
Canaan they came. (Gen 12:5)
Abram had fled Ur on the plains of Shinar. He had braved the fire of the
kilns of Nimrod (Book of Jasher) and was a new creature renamed “Abraham.”
God had breathed life “hey” (the letter ‘h”) unto Abram.
Apparently, like Adam before him, Abraham seemed to have breathed life unto
those of Haran — a “mountain people”
As they were Abraham’s seed that expanded, then their souls would have been
filled with God. They would not have been pagan but righteous followers.
Now consider the English word “souls” (נֶפֶשׁ nephesh:
nun – pey – shin — Seed, light &
speech (God-consciousness’), and synthesis, respectively. They would have been
the seed of Abraham and like Abraham and part of the Abrahamic Covenant. Before
conscious only of the world, they had received God-consciousness from the same
Spirit that changed Abram to Abraham.
Modern people think of souls as faculties of all men, but as it
seems the soul belongs only to people conscious of God in their thoughts and
ways.
In my book, Hidden Things of the Garden, I wrote extensively about both
the faculty of the conscience and consciousness itself, the former being the
standards of morality and the latter the self-awareness and of the things that affect
you.
The human soul would be conscious of God and His righteousness. Those together
would the “heart,” or center of focus for Christians. Hence, the mind would be the
“heart” of a Christian and God-consciousness what saves.
The point to the discussion is that Abram multiplied, not by coupling at that
time because he was impotent, but by adding souls to his family — those who
were conscious of God as the focal points of their lives. They followed Abram because
he was righteous; that suggests that Abram was a type of Christ; not Christ but
with Christ in him.
How many people followed Abram? The Bible does not say, but it does say that
a great number of souls followed him from Haran.
Before that time (at Shinar), “The Lord came down to see the city and the
tower, which the children of men built” (Gen 11:5). Note the distinction
between “men” and “souls” on those two occasions. The focus of the men
was on building a tower for King Nimrod. The focus of the souls was to
increase the faith of Abram.
In scripture “men” and “man” is translated from three sources: the Hebrew
words Adam, Ish, and Enosh.
“Adam” was the elect kind in the Garden of Eden (Gen 1:28). Since Adamic men and women were the “elect” and
“dominion” (in that passage) refers to “a crumbling”
The first use of “Ish” for “man” comes with a change in the nature
of the woman, formerly
“Ishah,” after sin Isha was called Huau (“Eve” in English.)
Adam was created by God but Cain (“Ish”) by Ishah (Gen 4:1) from whom her
kind as the mother of all living (Gen 1:20). Although technically “Ish” refers
to males and “Ishah” females, it was Eve’s kind “Ishah” that created Cain, not
by dispensing divine seed but beastly seed from some “Beast.”
If you are testing that by AI, note that AI did not get it!
Since the word “Adam” was used in Genesis 11:5 that would include
all mankind, not just the seed of Cain. “Adam” is all encompassing, even for
women, whereas “Ish” seems to refer only to lost souls from Eve that require
regeneration.
Whereas Adam’s kind had soul’s, perhaps Ish men as sons of Cain would be
marked because they were perhaps more brutish looking than Adamic man because their
“father” was the Devil.
Why was the use of “children of Adam” used in building the tower rather
than “children of Ish”?
Well, my hypothesis is that “man” may have been used to signify mankind in
general, whereas “Ish” is person specific. Anashim would be the plural
of Ish and comes from “Enosh” — common, mortal men that are weaker.
The tower would have been built by mighty men of God, obviously in confusion
about the nature of God.
Now, how to use that information?
The
LORD said, “I will destroy man (adam) whom I have created from the face of the Earth;
both man (adam), and beast (behemah), and the creeping
thing (remes), and the fowls of the air (‘op samayim); for it repents Me that I have made them. (Gen 6:7)
Note that God condemned all the kinds that He had made: the highest state
of man, Adam, the lower state of man, Remes, and all threshold
beings, ‘op samayim: Grigori giants, Anunnaki, and such. God intended to
wipe out all upright creatures with intelligence or sentience.
Behemah would be a lower order
biological creature adapted to the world but without intelligence. They would be instinctual rather than
intelligent. Behemah would be the lowest functional state of man
(hominid), perhaps beneath Neanderthal and below both Adam and Remes.
They would not be inferior but less developed in their spiritual state. They
would not have had a conscience nor have been conscious of God.
It seems that all upright beings without tails were among the highest states
in existence, and it was only them that would perish in the waters of the
flood. Of course, other creatures would have been collaterally damaged.
God intended that all beings that even resembled mankind be destroyed. Those
beings would not have been gorillas, monkeys, nor apes but human beings less
developed. They would not have been evolved beings but creatures that God had
made (Gen 6:7). Since God is “Truth,” then man-like beings would not have
evolved that way but created less cognizant of themselves and more cognizant of
nature, especially the behemah.
King David wrote the song about the states of mankind:
What is
man (enosh), that You are mindful of him? and the son of man (Adam), that You
visit him? for You have made him a little lower than the angels and have
crowned him with glory and honour; You made him to have dominion over the works
of Your hands; You have put all things under his feet. (Psalm 8:4-6)
The psalm refers to both common mortal men (Enosh) as well as all
the sons of the first man in general. The New Testament extends that to
Jesus (Heb 2:7-9), indicating that Jesus was made in the womb a common, mortal man
but arose glorified — the Son of Adam, as the “last Adam” — a quickening Spirit
(1Cor 15:45).
Jesus, like all mortal men, was made like us (Enosh) but was changed
by death into a glorious being in a higher state of godliness than any other being.
Paul wrote to Peter: “…in the days of Noah, while the ark was a preparing,
wherein few, that is, eight souls were saved by water” (1 Pet 3:20).
Now let’s get technical; eight “men” half of each gender, with souls were
saved during the flood, meaning those who not conscious of God would not have
been saved by water.
Just as a few years later souls would follow Abram to “Paradise” eight
souls would have been saved by water. Paul appended that thought:
The
like figure whereunto even baptism does also now save us (not the putting away
of the filth of the flesh, but the answer of a good conscience toward God,) by
the resurrection of Jesus Christ. (verse 21)
It would not have been the physical water that saved them but those who had
a good conscience, or God consciousness, thus having souls. It is not the flesh
that is saved by salvation; it is of the souls of mankind; “Receiving the end
of your faith, even the salvation of your souls” (1 Pet 1:9).
In my book, The Arks of Tubal-Cain, I indicate that eight souls
would have been saved because of good consciences, but that even more of Ish’s
kind like Tubal-Cain could have made it through the waters, not as Noah’s house
with good consciences, but the works of their own hands and skills. Eight “souls”
would have been saved, but possibly many more Anashim could have made it
to safety in high places.
Anashim and Annunaki
have a connection, although it is not biological. Both terms refer to beings
with higher cognition and agency in contrast to behemah.
Anashim — common mortal men with
high intelligence, without god-consciousness, would have made it through the
waters by their own devices, as well as the Anakim, beings of a much higher
order than common men.
It was my intention to demonstrate that beings of various genetics could
have made it through the waters of the flood but that only those with souls
were saved by God. My hope is that it is correct.
Saturday, July 25, 2026
THE WAY FOUND
Not clear about my motivation for writing this morning, God surprise me with insight. I was astounded at the hidden knowledge which was revealed to me, and it might astound you as well!
KEY VERSES: And the
Lord came down to see the city and the tower, which the children of men built. And
the Lord said, Behold, the people is one, and they have all one language; and
this they begin to do: and now nothing will be restrained from them, which they
have imagined to do. (Gen
11:5-6)
The Lord came “down,” it says, to see things on the Earth, specifically on
the plain of Shinar where a city and a tower were being built.
In the Hebrew “down” is “yarad; יָרַד:
yod-resh-dalet — Yahweh
(Yod) emerged (resh) into spacetime and matter (dalet). God
had not been up at all but existed in a higher state of Existence, but King
Nimrod (“king” from the Book of Jasher), built a tower whose “top” would
reach the heavens.
They imagined that they could find the abode of God by the works of their own
hands. It would by themselves that they would go to heaven where God could be
found.
This is a classic case of works verses faith; rather than
rely on God to change their states, they would overcome the firmament
themselves.
God
made the firmament and divided the waters which were under the firmament from
the waters which were above the firmament: and it was so, and God called the
firmament “Heaven.” (Gen
1:7-8)
In simple terms “firmament” (raqia; רָקִיעַ)
equals “heaven” (shamayim; שָׁמַיִם).
As is explained further, the firmament would be the boundary between earth
and heaven (Gen 1:7) — between the material world and the spiritual world. Perhaps
the firmament is a wall, or membrane, between the two realms wherein Jesus is
the Way, Door, or Portal from one realm to another.
In that case, God coming “down” would not be geocentrically downward, but
to a lower state.
In heaven God is Spirit, so God would have simply crossed the firmament via the
Door (Jesus). God would have merely suddenly appeared to the people of Shinar
as a man.
Jesus would later explain that when God came “down” and revealed Himself as
a man:
The
Holy Ghost descended in a bodily shape like a dove upon him, and a Voice came
from Heaven, which said, ‘You are My beloved Son; in You I am well pleased” (Luke 3:22)
Just as the Holy Ghost descended (Greek; katabaino) after Jesus was
baptized, God, as the Holy Ghost, did so long ago on the plain of Shinar.
“Kata” denotes movement or diffusion
from a higher to a lower level. Baino means “basis.” At the baptism of
Jesus, God had not come down from heaven but just appeared from His
basic state as the “Father” and the source of the Holy Ghost.
We must fight our inclinations; lofty things in theology are not necessarily
from above but beyond this world, our own basis for existence. Heaven
is not up nor Hell down; Heaven would be a higher state of existence and Hell,
the lowest state of existence.
In both cases: on both the plain of Shinar and on the waters of the Jordan,
God appeared to onlookers as a man. It was not that God changed states but always
existed in three states in “homeostasis” as katabaino suggests. Jesus
was God “made manifest” (John 1:31) on both the plane of Shinar and in the
Jordan River on the plain of the Jordan.
God would not need to appear on a mountain in either situation because He
does not come down from on high, but a higher state of existence — a higher
level of consciousness.
In both cases, God was always fully God and man, but in both cases, the
onlookers were revealed that God was both Man and Holy Spirit.
Just as God hid Himself from the eyes of Adam, He later revealed Himself to
the people of Shinar and as well as to the Jews on the plain of the Jordan.
Being made manifest is not a biological action but a change of state;
just as water vapor reveals itself as ice under certain conditions, and of
course, God is not temperature dependent but reveals Himself to those who need
Him.
The firmament (raqia; רָקִיעַ)
could be considered much like a membrane, and with that, the Spirit of God diffused
(katabaino) through it makes sense, using the literal meanings of the
pictographs from a scientific lens:
·
Resh: emergence of order
(through the “door” or diffused)
·
Qof: a hidden dimension (from
the realm of Heaven)
·
Ayin: into observation (into
the world of seen things)
The “firmament” would not be material but a “boundary” that can only be
crossed by the Power of Jesus, just as the Way was after sin when God “drove
out the man; and He placed at the east of the Garden of Eden Cherubim, and a
flaming sword which turned every way, to keep the Way of the Tree of Life” (Gen
3:24).
Jesus was and is the Way — the continuation of life — and the “Tree.” It
seems that the “substance” of the firmament might be the “flaming sword;” so let’s
check that for veracity:
lahaṭ (לַ֫הַט)
cherub (הַחֶרֶב) wherein the first
letter hey before cherub is a silent breath representing expansion.
Lahat (לַ֫הַט)
Lamed: instruction
Hey: expansion (as with fire)
Tet: energy potential (the
Power of God, Elohim)
Note that Lahat compares well with the Holy Ghost that appeared at
Pentecost:
Suddenly
there came a sound from heaven as of a rushing mighty wind (hey), and it filled (expansion) all the house (Bet) where they were sitting, and there appeared unto them cloven tongues like as of
fire (the hey made manifest), and it sat upon each of them
(with Power Tet). (Acts 2:2-3)
The Acts of God therein is the Way to the eternal Tree of Life. The “expansion”
corresponds very well with the “diffusion” of katabaino.
Cherub (הַחֶרֶב)
The first hey is silent and is the Breath of God for all things are
God-breathed and the Way is breathed by God.
Chet: boundary
Resh: emergence
Bet: From spacetime and
matter into the House of God (Paradise in incorruptible flesh)
The “flaming sword” to cross over the Way back to the Garden of the Lord would
be lahat — with the Powerful Word of God and cherub — the
crossing over from the material world to the spiritual world. Cherub
would be the process and cherubim the flow of Power to pass from one state of
existence to another.
As much trouble as it is to analyze the pictographs, you may now see that
it explains in great detail how the world (the science) is overcome by God.
Those 3000 who received the Power of God during Pentecost found the way,
unlike Nimrod with his “rocket” but by the cherubim that appeared as flaming
swords at Pentecost.
That they spoke in common tongues was evidence of the Power, and not the
Power itself. It was not by their works but faith in the Power of God.
On the other hand, Nimrod depended on his own power and his own devices to
find God. The Way is not just escaping this world like astronauts but
overcoming the world from a lower to a higher state of existence through Almighty
God!