This chapter comes from my new in-progress book, The Arks of Tubalcain:
ON DIVINE TWINNING
Divine twins in mythology
always share something whether it be fathers, mothers, deities, siblings like sisters,
brothers, or even cultures. The artwork below represents the Indian Vedic
divine twins called Ashvins — “the sons of Dyaús" the sky god.
Figure 11:Divine Twins - Ashvin
(Wikipedia)
The best-known twins are the
Chinese Yin-Yang. They are cycles of both force and motion that create
both form and matter.
In the Indian religion, the Yin-Yang
twins are opposing forces such as darkness and light, male and female and such;
together making the whole as darkness and night make up the whole day.
In the Japanese language, the yin
and yang are “in-yo” and “on-you” together and the practice
of those concepts are called “onmyo.”
The concept of the union of yin
and yang is yoga, and in the Hebrew, it is yayin, spelled yod – yod- nun. Obviously,
the yin and yang are the two yods; one which is evil and the other
good as from the forbidden tree.
The yin and yang are
separated by a wavy line and the two yod’s seem to make up the whole, although
one is darkness and the other light. The yin and yang are esoterically
“divine twins.” The yin and yang in union is “wholeness,” and
essentially, the yin-yang means union. If the person is the yogi,
then the union is with the self.
Only Jesus can make whole again!
To suggest that you can make yourself whole, diminishes God and blasphemes the
holy spirit which is the comfort of the circle.
As such, if mankind are the
animals, even Chinese and Japanese cultural religions are based on animals as
the gods, and each animal would be the god. In the case of the oriental divine
twins, it would be the human animal. The neutral colors represent absolutes:
darkness and light, not shades of gray, so right and wrong are divine twins as
well as good and evil.
As people suppose, all religions
are based on the divine twin theory and if the flood story is true, they are
misunderstandings of the first divine twins.
God divided the waters from the
waters with a firmament in between (Gen 1:6). The divine twins were the heaven
and the earth, or better said, the not firm and the firm, or even the light
from the darkness (Gen 1:4).
Assuming that scripture is
correct, which it is, the divine twins began in the beginning in chapter one
verse one.
Science has its own divine twin concept:
matter and antimatter. Divine twins must exist for the whole to be true. A cosmos
without a either a heaven or an earth would be impossible in the divine twin
theory, and neither would the first man and woman if they were alone.
God, as the totality of
Existence, is the whole. Wholeness is usually represented by the circle. Both
the male and female were parts of God as mankind, and both the male and female,
were created in the Image of God (Gen 1:27).
Most people think of gender as male
and female with opposite sexual members, but nothing was said about sex.
Assuming Yahweh-ism came
first, consider what God said:
A man shall… cleave to his wife; and they
twain shall be one flesh: so then they are no more twain, but one flesh. What
therefore God hath joined together, let not man put asunder. (Mark 10:7-9)
Man (Adam) and God are one yet
are two. As such, the yin-yang, if it came from God, would have Adam —
the kind — with the twain as male and female.
Adam was in the Image of God, so
the whole Image was like God in substance, but there were halves which complemented
each other. So, male and female were not genders but countenances because the
real difference is within. So, the Hebrew version of yin-yang (yayin,)
describes the creation process and union with Yahweh. How is that
figured? The yod in yayin points to Ya sound in Yahweh
and the ayin in yayin is the “eye” and that implies
that things can be seen beneath the surface.
Adam was made man but beneath the
surface he was the phantom figure of God as the Hebrew word, “selem”
means.
Hence, the Hebrew version of the yin-yang
(yayin) can also represent another set of “divine twins” — the human
soul and the human body.
Darkness represents the unseen and
light the unseen, hence the Yayin of the Hebrew adequately qualifies as
a yin-yang and the proto-type of the mythological versions of the same
thing.
From where did the idea of oriental
yin-yang’s come? Perhaps the most likely place might very well be
pre-diluvian mankind, “sons of Cain” which seem to be the Anunnaki.
The Hebrew version of the yin-yang
was captured in the letter qof, if that is true.
The paleolithic version of qof
is the pictograph below (For my convenience, I rotated it 90 degrees.) Beside
it is the simplest form of the yin-yang
The yin-yang is a type of the
pictograph, Whereas the qof is not colored, it represents two equal parts
of the whole and the viewer must fill in the color by himself.
Good and evil would color it
black and white, and the same goes for darkness and light. The truth is both
parts together within then circle; for instance both good and evil make the
whole knowledge of truth.
Likewise, the woman and the man
make the whole kind. Woman is as much Adam’s kind as the male Adam. In them was
no darkness at all because they were the image of God. Within the letter qof
there is no darkness at all. That is the way it was meant to be.
Yahweh, the man, and the
woman were one; one was the other and both were like God.
Cain and Abel provided color to
the Yayin. Yayin is literally wine but symbolically blood. Cain would
have been leaven that leavens the whole lump, according to Paul or the yeast
that makes wine (1 Cor 5:6). One or the other had to be purged; either the good
lump or the evil lump. Whereas, God could have leavened Cain, Cain beat God to
the punch and threw out his ”twin,” figuratively speaking of course. He
murdered him.
Half the whole was gone, so Abel
was replaced by Seth to be the leaven of God (Gen 4:25).
The letter qof like the yin-yang
does a great job of signifying the divine twin concept. From where did that
idea come as it is found all over the world? Perhaps from the progeny of Cain,
after all, the Hebrew yin-yang is Yayin just as Cain is Qayin,
In the Hebrew language, when
letters are shared between words, there is always a connection in some manner.
Now for Cain himself, the real-life
Yayin; he was just an extant being — another existence — neither fully
man nor fully angel. He was the Yayin… “Mr. Yin-Yang”. As such, Qayin
would have had both a dark side and a bright side; the dark side, ironically, from
the “Bringer of Light” — Lucifer (aka Satan).
When Jesus healed people, He made
them whole again. He restored the missing half of Yayin. As such, to be
made whole requires that two things be of one accord (Acts 2:1) and then God
will encompass them to hold them together. The only thing that can free a
Christian from the arms of the Comforter (The Holy Spirit) is some thing
from within.
Because we all are of the wicked
one, there is a leaven in us that tries to break us free of God as the leaven
in Cain caused him to be cursed and parted from God.
There are two divine leavens: (1)
The quickening Spirit of Jesus (1 Cor 15:45) and the deadly spirit from Satan;
the latter who can destroy only the body but the former which can destroy both
the body and the soul (Mat 10:28) — the entire Yayin.
There is a problem with the yin-yang.
Yoga is in union with whom?
Yoga is the English for Sanskrit yuj
— “to unite.” It means to unite the
mind, body, and spirit into one being. That is both the letter qof and
the Yayin. The mind is the light part (enlightenment), the body as
material (the darkness), and the spirit the full circle. The problem is in whom
the full circle represents. It is YOU. You are the “god” of Yoga, and it is you
that makes whole. Unwittingly, you too have become an animist, and healing spirit
is your own animal spirit.
The divine twin concept is for
about anything. Heaven is also divided, as the Earth is divided, between the
land and the oceans with gulfs between them.
Heaven, according to Jesus (Luke
16) is divided between Hell and Paradise with a great gulf dividing them, and
The Book of Enoch concurs. Likewise, each of us are divided into flesh and
spirit, and the great divide is the obstacle of Satan. He is the lead cherub
that keeps Christians from the Way.
We are all going to heaven
as the song says, but where we go in heaven is up to God to judge. Because we
declare ourselves saved without a shadow of a doubt that will be tested in the
end, so beware of how arrogant you are!
Saying you are “saved” makes you
the Savior, That is animism at its worst. Judging yourselves is the utmost way
of disparaging the God in whom you believe.
Christians have something that
the “lost” do not have; a inner conflict between the flesh and the spirit. All
that holds the two together is trusting God to resolve what is in you. Within
you is the Yayin. Without Satan there would be no yin-yang nor Yayin.
