KEY VERSE: Owe no man any thin,
but to love one another for he that loves another has fulfilled the law. (Rom 3:8)
The Bible consists of two books: The
Old Testament (OT) and The New Testament (NT). As the name means,
the former is the Will of God and about whom qualifies as the heirs of God. The
latter is a “codicil” of the former.
A codicil to a will is a legal document
used to amend, revoke, or add to an existing last will and testament without
rewriting the entire document. It serves as an attachment to the original will,
ideal for minor changes like updating executors, changing beneficiaries, or
amending specific bequests. A codicil must be signed and witnessed with the
same legal formalities as the original will. (Electronic Forms LLC 2026)
Like a codicil, The NT updates
the beneficiaries and makes specific bequests. The NT has the same legal
formalities as the OT. Love is the minor
change because it fulfills the legal requirements — the “Law” of God.
The “Law” is legality of the Will
of God as written in the OT. The five books of the Law reveal the beneficiaries,
the Father of them, and the executor.
The prophets and patriarchs who
wrote explanatory things attested to the Law as witnesses to the Will of
the Father for the sharing of His divine Estate. To be clear, the OT remains
the Will of the Father, and as the sole Executor, the Son executes the Law, to
wit:
For the Father judges no man but has
committed all judgment unto the Son; that all men should honor the Son, even as
they honor the Father. He that honors not the Son, honors not the Father which
has sent Him. (John 5:22-23)
The OT is the Will of the Father
to be executed by the Son of the Father, named “Yeshua.” That is the legal
Name in the Law — Ha’Shem. As such, the NT defines how the Law is operationalized
and which points of the Law are crucial to be an heir of God and fellow heirs
with the Son.
As one might expect from a codicil,
changes to the heirs are allowable for the Son to represent His Father and that
He did. Jesus executed the codicil by adding more heirs:
That the Gentiles should be fellow heirs,
and of the same body, and partakers of His promise in Christ by the gospel. (Ephes 3:6)
The changes must be in both truth
and trust. The gospel means the “good news” and that good news is that
Gentiles would also be heirs to the Will of God. Jesus even clarified who all
the heirs to the Will of God might be:
For God so loved the world, that He gave His
only begotten Son, that “whosoever” believes in Him should not perish but have
everlasting life. (John 3:16)
As Executor of the Will of God,
the Son had the legal obligation to name the heirs to the Will of God. The Will of God is that none should perish
but live on for perpetuity. As sole legally born heir, the Estate of
God would belong to the Son to share as He wished. By grace, the Son chose to
share the Will of God, and the codicil did just that, naming “whosoever”
without regard to ethnic identity might be heirs.
It was all written but never
understood because of the archaic words of the Law. Albeit it was always the
Law, few understood, but it even included the family of Cain who received the
mark of God because of the mercy of God (Gen 4:15). Not due anything, Cain
would be included at the execution of God’s Will, and at His death of the Cross
His Will was finished (John 19:30) — both executed and probated.
Like any beast on the Estate of
God, so as not to be rustled, God branded Cain with the mark, He “set a mark
upon Cain, lest any finding him should kill him” (Gen 4:15).
Some adversary might want to
devour him since he would have had the flesh of the beasts. Paul explained why
so in his letter to Peter: “Be sober, be vigilant because your adversary the
devil, as a roaring lion, walks about, seeking whom he may devour…” (1 Pet 5:8)
The mark on Cain would have been
God overseeing his beasts like any Husbandman might do with his cattle. Cain
was branded as such:
אוֹת
Cain belonged to God, El (א).
Cain was nailed (ו) still, albeit he
would wonder the world over; his kind would be like stray cattle of God. The “nails”
were Cain’s brand perhaps branded onto the soul of the man.
And lastly, the cross (ת) would make his kind
among those who might live forever.
The will of God would have been tattooed and pierced on the new kind of man
Cain — not an Adamic man but an “Ish” man from “its” mother the woman, Isha
(Gen 4:1).
In other words, Cain was mothered by Eve and fathered by the Devil (John
8:44) that was in some Beast. Cain was like one of the creeping things (Gen
1:26), and perhaps a lower state of man as I explained in my book, The
Creeping Things of the Bible.
“Whosoever” would include Cain that should be saved because he, as a lower
state of man, was “naked” but ashamed in the manner of his supposed father,
Adam, and his mother Eve (Gen 2:25). “Naked,”
in that sense, would mean “exposed” compared to before sin wherein naked meant “transparent.”
Cain’s countenance was exposed to God and Cain did not deny what he had
done and felt shame.
His shame was the sin of murder, not his nakedness. In other words, his sin
was exposed to God and God would have seen him as walking, talking sin. That
condition is called “iniquity” (Psalm 51:5). His iniquity was showing for he
would do things even worse than beasts do, but his mark was by the grace of God
to save the divine spark of God that remained in Cain. That was the letter yod
in bad “naked” (ʿerom; עֵירֹם),
compared to the Messiah (וֹ) in good “naked”
(ʿarom; עָרוֹם).
With that explained, the seed of Cain, perhaps dark Africans and East
Asians, are part of the Promise of God, according to John 3:16.
But you thought Cain’s kind all drowned in the flood! See my book, The
Arks of Tubal-Cain, which disputes that from both world geography and the
Bible itself.
Hence, the codicil to the Will of God would have included Cain’s kind and
all nations would be included in who should be saved. Yeshua as the Son
(genetics) of the Father sorted that out back in The Book of Genesis
(chapter four). Can you not see that Jesus was including even the seed of Cain
who was marked as His fellow heir so long ago?
Often people of the western world think that they are the chosen people of
God and us alone. We too, because of degeneration, are of the Wicked One and
are no better than Cain.
As bad naked man, Cain was marked with the letter yod in his
nakedness. The letter yod, with the sound Ya, is the divine spark
of God that began, or jump started, the Creation.
Yeshua (יֵשׁוּעַ) said, “Marvel not; you must be born again” (John 3:7). Yeshua
is “Ya saves” as His Name means.
Yod (יֵ)
the “spark of God” in Yeshua.
Shin (שׁ)
the consuming Presence of God.
Vav (וּ)
the binding forces between heaven and earth, or the invisible and visible
realms.
Ayin (עַ)
the divine vision of God, or God manifested to mankind.
The Name “Yeshua” points toward transformation, dalet — the
Way to “Salvation” Yesua (יְשׁוּעָה),
with the added “h” (hey) represents Yesua.
Note that the breath (hey) of God (Ya) was in Yesua (“salvation”).
Jesus was always “salvation,” but the Breath of God, or Him beheld, as the
letter hey means, indicates that the man Yeshua was always in Yesua
as the Breath of God.
Because the Jews were not savvy that Yeshua was in Yesua all
along, they have temporarily lost fellowship with God and are not among the
heirs of God until the last reading of the Will (Rev 7:1-8). As such, The
Book of Revelation reveals the nature of God’s Estate, that it is His Estate
to be settled, and those who inherit His Estate will be according to His Divine
Will.
Bad naked people will be
exposed as demons and adversaries, rather than children of God.
For those who are born again, by adoption, they are promised to be fellow
heirs with the Son.
According
as He has chosen us in Him before the foundation of the world, that we should
be holy and without blame before Him in love; having predestinated us unto the
adoption of children by Jesus Christ to Himself, according to the good pleasure
of his will to the praise of the glory of His grace, wherein He has made us
accepted in the beloved. (Ephes 1:4-6)
To be legal, all terms of a will must be defined.
Who are “us” that God has chosen? Paul defined that for us: “…to the saints
which are at Ephesus, and to the faithful in Christ Jesus” (Ephes 1:1).
He was speaking to saints at Ephesus, but there were other saints
elsewhere. Just what is a “saint?” For that, we turn to scripture from the witness,
David: “O love the Lord, all you His saints: for the Lord preserves the
faithful and plentifully rewards the proud doer” (Psalm 31:23).
First off “preserved” is not saved; it is put within a vessel until the
time comes for further use, for instance, preserved to be saved
sometime in the future.
A “saint” is חָסִיד chaciyd
in the Hebrew — “the faithful ones” (Strong 2006). The psalm agrees
with that\, using the words, “the faithful.” What do the faithful ones do? Do
the Will of God. Faithful people are dynamic to the end… “He that endures to
the end shall be saved” (Mat 10:22). That was preached to the Jews, but “he” in
context is all inclusive, and for both men and women.
Still observing the power in words,
saints are the faithful ones. Just how long must faith endure? To the end, most
certainly so long as the brain still functions. Scripture contains references
to faith:
·
No faith.
·
Little faith.
·
Faith.
·
Faith as a grain of mustard seed.
·
Faith to move mighty mountains.
·
The faith of Abraham.
·
The faith of God.
(You find the passages.)
Faith is a variable, but at a
minimum, even a little faith will preserve the saint. Faith is trusting
God throughout time. “Now faith is the substance of things hoped for; the
evidence of things not seen” (Heb 11:1).
What is your hope? Most sane people would want to live forever; and that
Paradise in heaven is for real and is obtainable. It is realizing that
something that you cannot even see is as real as what you can actually see.
With that said, a saint is one with his or her mind on the invisible things
of God that to them are as real as the Holy Thing (Jesus) that can be seen. With
that said, many Jews still trust that Yeshua is real but has yet to be
revealed.
We’ll let Yeshua Execute His Will for them.
Hope is a mental dynamic and
so is seeing the Holy Ghost is as real as the Person of God, or as Jesus. If anyone
does not see that, it is blasphemy (Mat 12:31).
“Blasphemy” would be denying either that the Holy Ghost does exist, or that
it is not the Ghost of the previously dead man, Jesus.
“Hope” is an optimistic state of mind, desire, or expectation for a
positive future outcome, often in the face of uncertainty or adversity” (Lawler 2022). Hope is a cognitive
state; and what you think has a bearing on your future state of existence.
The “faithful” would be those who understand that Jesus is truly God and can
save as His Name means; not just for a few minutes of guilt, but his thoughts
that exist when death ensues.
Sobriety us understanding that could be right now, hence, “…knowing the
time, that now it is high time to awake out of sleep: for now is our
salvation nearer than when we believed” (Rom 3:11).
“Now” is any moment in time. Even Paul said that: “Now faith is the
substance of things hoped for…” Faith is always measured presently, not in the
past nor the expectation for the future. That itself implies that “election” is
now as it was for the soul of the first man, Adam. His “now” was then.
Paul referred to election as before the foundation of the world. When
the heavens were created that was before the foundation of the world so, where
would one look for election? In The Book of Genesis when the things of
heaven were created.
Souls were created in heaven, and then, God breathed a living soul into
Adam. It was his kind and his kind alone that were elected. That is supported by
scripture when God said so, and it was
done:
Let us
make man in our image, after our likeness: and let them have dominion over the
fish of the sea, and over the fowl of the air, and over the cattle, and over
all the earth, and over every creeping thing that creeps upon the earth. (Gen 1:26)
God named the beasts on earth and foremost Adam was among them. The Hebrew
word translated “dominion” indicates that only Adam’s kind “crumbled” from the Elohim
of God and none of the others. That answers the question, When did election
occur? Before the foundation of the world when the Spirit of God went into only
Adam’s kind. Mankind was elected, not lower states of men than Adam without the
Elohim of God in them.
Now back to the key verse: “Owe no man any thing but to love one another:
for he that loves another has fulfilled the law.”
With that said, the Law requires participation. We must love one another,
God inclusive; so according to the Law of God, we must love others and God. He had revealed the metrics of love on stone
for perpetuity.
People are often confused about love.
Love is not just love as we most often think of it. “He that loves
not knows not God for God is love” (1 John 4:8).
Love is not an emotion. You cannot fall in love with God or even
someone else. Love just exists because it is in you if you have God
within. Love is having God within the inner most person — the soul. That invisible
faculty must have God within to share His love.
Love in the Hebrew is ‘ahab. It is written, “You shall love
the Lord (אָהַב ʼahab) your
God with all your heart, and with all your soul, and with all your might” (Deut
6:5). If the soul is the shape of the invisible you, then the heart is
the substance within it.
The might in the word ‘ahab would be the letter aleph
— the verb in that word. Love seems to be emanated like light for “God is light
and in Him is no darkness at all” (1 John 1:15).
Darkness would be the lack of love whereas love would be the Light of God.
Love seems to behave like light; light shines (illuminates) and is either diffused,
absorbed, or reflected to/from objects, and so it is with divine love.
The second letter in ‘ahab is the hey, representing expansion.
Perhaps ‘ahab love is from El as the dynamic of Elohim.
Elohim would be the expansion of El, the very Breath of God.
A particle of El would be Eloha like a seed of the Power of
God that is to be multiplied as scripture says to do (Gen 1:28). God would not
have been commanding them to multiply biologically but in His love. Love would
not therefore emanate from you but from God reflected from you, and you are to
share it with others. As you can see, it would not be emotional but like quantum
entanglement. (Don’t worry about that.)
Lastly in the word ‘ahab (love), comes the letter bet.
Love would a dynamic described as a cloud by day and a fire by night
that leads us where God desires for us to go (Exod 13:21). The cloud, since God
is love, would be like seed of love within that is rained upon all on whom
it falls. The letter bet represents that probability, and the object of bet
is you. In a sense, God rains love on you, and you are to share its waters with
others, hence the saying of Jesus:
He that
believes on Me, as the scripture has said; “Out of his belly shall flow rivers
of living water.” (John
7:38).
Scripture never outright said that, but it was implied several times. That
verse seems confusing, but if Jesus is the fountain of living waters with the
substance of love, then sharing His love would be like love flowing from your
metaphoric “belly” — your soul.
Jesus, speaking at the Feast of
Booths, was likely referring to the ritual of pouring waters; where a priest
would pour water from the pool of Siloam onto the altar. Jesus implied that it
was Himself, not the Temple ritual, which was the true source of this
"living water." Living water represents the flow of love from God to others
like a stream a flowing.
Living waters of love cannot be dammed up. To be alive it must
always flow.
In the past, the priest ensured the continued flow of the waters of God,
but now it is you that are the priests of God (1 Pet 2:9); it is you who must
keep love flowing from God from yourselves onto others.
Think of yourselves as a reservoir of love like a camel. A camel carries a
reservoir of water and so long as the camel is alive the water, in a sense,
flows as the camel continues the long journey.
Camels do not transport water, but it exists in the fat of its hump (for
the dromedary). That hump would be like the lump of which Paul wrote; “A little
leaven leavens the whole lump” (Gal 5:9) and the leaven would be like love.
A little amount of love for others would leaven the whole lump of us, just
as the fat in the hump of a camel is like living water poured out at just the
right time to keep the camel alive and moving.
Again, love is not an emotion but a divine substance from the “Belly” of
God, symbolized by the cloud or fire in The Old Testament.
The contents of both the pillar of a cloud and pillar of the cloud would
not have been seeds of rain or photons of light, but seeds of love — the
quantum of particles of El in a cloud or fire of Elohim.
Elohim would be the flow of
love from place to place in individual smaller packets of Eloha — the smaller
seeds of Elohim flowing. Love would be the movement and transfer of the
love of God from those with Christ in them to others.
It is not that you channel the love of God but are like individual buckets
of water from the well of God that contains the world from perishing. It is not
you that saves the world but the love of God in you. From where comes love?
From God; you need only to share the Existence of God with any who you might
encounter.
A Christian who does not spread love, would be like a dam in a stream that
is too high and stops the flow of water rather than continue its flow. Rather
than a dynamic of the Power of God, the stagnant Christian would be an impedance.
Millions of books have been written about love, and albeit divine love is
not romantic, the Dynamic of love is called “Virtue” (Mark 5:30) — the spread of
the Goodness of God.
You are not to owe any man “any thing but,” as the key verse began, indicating
that your debt to mankind is indeed love. It is not of yourselves but from God.
God is love and it is a gift of God that you must share with others. The
distribution of love is by grace, “For by grace are you saved through faith;
and that not of yourselves; it is the gift of God” (Ephes 2:8). You do not find
grace, but grace finds you, and when found it is to be shared as a gift
exchange from God to spread to others to cover their backs.
Noah did not “find” (מָצָא matsaʼ) grace (Gen 6:8); but grace “came forth” from God
without Noah even looking for it. The grace that Noah had came from God and it was
love, so Noah built an ark to share the grace of God with those he loved.
All of mankind could have found love because the door of the ark was open
to all who would go in. The same goes for the love of God… “…many be called,
but few chosen” (Mat 20:16).
The calling card of God would be like a cloud of love, but even though love
abounds, few are chosen (Greek eklektos).
Eklektos is not like some
election as in a democracy, but “from the Lego.”
That should look familiar because the Logos is the Word of God. Lego
means “I speak” and Logos the Word and the sound of Lego.
It would not be that God just selected some from the many, but the
Word was spread and only a few received it! The Word of love would have been
directed at “whosoever” (John 3:16) but few would have heard the Word (Mat
11:15) and would not have absorbed the Lego.
Lego would therefore be the
spread of love via the Word of God. If love is not spread, then God
remains silent. Even many Christians make God silent when they are silent.
Jesus was heir to God, and since God is love, then Jesus would be the “Distributor”
of love. As the Son of God, He has the right to share His love with anyone who
is of Him, or “in Christ,” as it is written.
Without Christ in you, there would be no right to the Kingdom of God and
the things of His Estate. Foremost among God’s possessions would be the
abundance of love, and enough for all His heirs to have a share, even those that
are His by adoption.
Perhaps now, the reader either better understands divine love or is even
more confused by how God works in mysterious ways.
