NOVEL WAY OF REVEALING JESUS

 

Many get bored with theology, so my latest book that reveals scripture and the real Christ is a novel. One of the main characters is Lilith and much of the subject matter is the importance of gender in Christology. To understand the plot, herein in publish the postscript for my book, "Apokalypto - The Revealing."

POSTSCRIPT

 The concept of Lilith is both from the Bible and sacred literature. In this book, Lilith is the inner person of Mary, or in psychology, the “Shadow” that dwells in the psyche of everyone.

Of course, Lilith in this book is the female spirit in women, but Lilith can also be the “anima” in men. Perhaps, Lilith is the source of transgenderism.

In scripture, Isaiah refers to “Lilit” — the “screech owl” in English. Some Jewish theologians wrongly place her as the first wife of Adam but that is from the misunderstanding that there were two creations.

Radical feminists have Lilith as their mentor — their muse — as she is the spirit that robs babies from their nests. She would be the muse of abortion.

The author believes that Eve was the first and only wife of Adam, and that Lilith may be the “adulteress” within Eve (another meaning of “wife”) who was there with the “Serpent” and that her original sin was fornication with Lucifer.

Hence, Lilith would be the evil within Eve after sin, and Lilith would reside in all women since all have sinned and come short of the glory, or Image, of God.

Sacred literature implies that because Satan impersonated a woman to seduce Seth; “It” (the female impersonator) said:

"But I rejoiced over the birth of thy son Seth; yet after a little while I sorrowed greatly over Eve, because she is my sister. For when God sent a deep sleep over thee, and drew her out of thy side, He brought me out also with her. But He raised her by placing her with thee, while He lowered me.” (1 Adam & Eve 3:9)

 If that is true, then Lilith was falsely presented as the first wife and sister of Eve but in reality, Lilith is a beautiful spirit, or muse, whose habitat is another realm; or in taxonomy, another domain.

That brings to mind Lucifer, as one of the angels, who many believe are not carnal “in heaven” (Mat 22:30), but surely are on Earth in this domain.

Lucifer imaged himself as “Serpent” (Hebrew; nahas) but it can also mean any “image.” Isaiah uses serap (seraph) as the Image for the “Serpent” as well. Hence, the author believes that Lucifer was the real “thing” — a messenger (angel) of the species — and also a seraph in the domain of heaven. It — the image — is fluidic.

It seems, from sacred literature, that Lucifer is fluidic in three aspects: gender, species, and domain. The evidence of that follows.

Seth was seduced, but did not yield to it, by a “woman” even more beautiful than Aklia, the twin sister to Abel who had died, and who was his fiancé. Lucifer — Satan — therein appeared to Seth as a woman. God explains that trans-creature to Adam:

Then God sent His Word unto Adam, saying, "O Adam, that figure is the one that promised thee the Godhead, and majesty; he is not favourably disposed towards thee; but shows himself to thee at one time in the form of a woman; another moment, in the likeness of an angel; on another occasions, in the similitude of a serpent; and at another time, in the semblance of a god; but he does all that only to destroy thy soul. (1 Adam & Eve 3:15)

 If that is true, and it seems to be even in scripture, then the thesis of this book is not so farfetched.