A CRITICAL ANALYSIS OF GENESIS 1:2

Today, let’s look at the Spirit of God first mentioned way back in The Book of Genesis: “The Spirit of God moved upon the face of the waters” (Gen 1:2). That was the first step in explaining the creation from the verse before it. God created all things (John 1:1-3) and how He did it begins with verse two.

Moved is the verb, the face of the waters is the subject, and the Spirit of God the object that did so. “Moved” in the Hebrew is the root word rachaph, (רָחַף); implying “fluttering” (Strong 2006). The last letter (qof) indicates before time ever began or even beyond time, the resh implies a first cause (God), and the chet perhaps a release of the Power of God.

“Quantum fluttering” is basically described by a sine wave in one dimension as show in the figure below (Barman 2025):

 

Figure 1: 1D Infinite Wave Function Plot

 The letter “n” represents nodes of frequency, so if n=∞, then there would be infinite number of nodes representing all things.

However, Isaiah paints another picture; creation was not a one-dimensional movement, to wit:

 

It is He that sits upon the circle of the earth, and the inhabitants thereof are as grasshoppers that stretch out the heavens as a curtain, and spreads them out as a tent to dwell in” (Isa 40:22)

 

Therefore, the creation was movement in two dimensions as the “curtain” therein represents, and the “stretch” is the movement.  So rather than a line, the movement would be in two dimensions as shown in the next figure (ibid):

 

Figure 2: 2D Wave Function Plotter

Again, if the nodes are infinite, then the “curtain” would be universal over everything. The letter qof mentioned earlier is not only before time but beyond time (i.e., atomic). Paul wrote that a moment is atomos (in the Greek). Hence the curtain would not have spread with time, but in a moment like a blast from the past. As you can see, scripture is quite accurate and scientific.

As you look at figure #2, you can see that there are peaks and valleys whose base is flat. Those peaks and valleys are flutters over a flat surface.

Isaiah mentioned something else that is significant: “that stretch out the heavens as a curtain,” referring to the planet earth.  Isaiah was expressing Einstein’s theory of general relativity as shown in the next photo. (Siegal 2021)

 

Figure 3: General Relativity

The curtain stretched may very well be the time/gravitational net as shown in the photo. Gravity, not Hercules, supports the world and all other bodies in space, and without things, there would be no net and gravity would not exist.

Scripture refers to “the glory of God” (Psalm 19:1). “Glory” in the Hebrew is kabod – “weight” (Strong 2006).  Weight is the effect of gravity on mass. Masses are firm things and gravity a still unknown invisible existence extant wherever there are masses. Paul wrote of such thing with his description of the creation:

 

The invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead… (Rom 1:20)

Gravity is unseen but it is known to be there by made things. That implies that gravity is not made but always existed even before created things. It seems that gravity is indeed the glory of God (kabod; כָּבוֹד) and the letters even describe round (qof) bodies (bet) connected (vav) to movement (dalet).

Kabod describes how bodies are kept in their orbits to a tee; and that is the “glory of God.” Enoch in the book of the same name (1 Enoch) describes the orbits of celestial bodies in the fourth, eighth, and ninth heavens. The fourth heaven pertains to our Sun and planetary bodies. Those three heavens reveal the glory of God. It is the gravity of God as it seems. Gravity, or the glory of God, as Paul understood it, was because of the eternal power of God.

Eternal is not necessarily time related but infinite power (El). “Things that are made” means dynamics or the spread of the power of God (Elohim). Elohim is the good dynamics (virtue) of the Almighty God (El Saday). Paul’s statement was about quantum mechanics.

Next to be discussed is the subject, the “face of the waters” (from Gen 1:2). If the waters are dynamic, then the surface of the flutters is the face of the waters.

Just what is the water? Mayim in the Hebrew is the root, but the word itself comes from the letters הַמָּיִם. The letter hey, reading right to left, represents the in “the waters” but it is the breath of God as well. That “breath” (hey) would be the dynamic of God; Him spreading out the “curtain” as Isaiah called it. Hey would be the verb, or the dynamic of God.

Mayim (waters) is mem-yod- mem. God (Yod) dividing the waters (mem) from the waters (mem), according to scripture, “Let there be a firmament in the midst of the waters, and let it divide the waters from the waters” (Gen 1:6). Could the firmament be the base surface — the face of the waters? Verse six might very well describe the flutter that God used to create and is demonstrated in figure #2.

Lastly, from the key verse (Gen 1:2) comes “the Spirit of God” (Ruah Elohim). Elohim is the flow of the power of God as mentioned earlier. In The New Testament, Elohim would be the living waters (John 7:38). Living implies movement, or dynamics, as does Elohim — the El from the belly of God.

What is the “Spirit” (Ruah; רוּחַ) of God? Resh – vav – chet. Chet implies separation, as if from some thing. That some Thing is Elohim — the fluidity of El (God).

If chet is the verb, then resh must be the noun, or object. Resh, as a head, implies first, or the one in authority, meaning God. The wind came from the belly of God as it did in apostolic times, to wit:

 

Suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting, and there appeared unto them cloven tongues like as of fire, and it sat upon each of them, and they were all filled with the Holy Ghost… (Acts 2:2-4)

 

The Spirit of God surely performed the same in the Creation, so in the Spirit of God would involve both power (as of fire) and movement (wind that sat upon each of them).

Quantum mechanics is based on the idea that winds, fires, and other entities cannot be seen until at rest and then they are revealed as either waves or particles. God in both cases came as a cloud or by fire. Only when He rested at the end was He revealed (Gen 2:2).

In like manner, on the day of Pentecost, God was very quantum-like in His actions from which came the name “The Book of Acts.” Genesis could have been called by the same name.

Like all of them at Pentecost, God came like a wind in Power to Adam and he was filled with the phantom Image (Selem; Gen 1:27) of God as God breathed life unto him and Adam became a living soul (Gen 2:7).

The Spirit of God is very quantum-like, hence my book, An Awesome Quantum God.

Everything in existence is a result of quantum action. Throughout history God revealed Himself first as Power, then the Godhead, then the Angel of God; and finally with the Father, the Son, and the Holy Ghost. All three substances were always God; it is just that mankind, because of sin, had become blind to the other substances of God.

The Spirit of God is what is called the “Father” because the Father is the head authority in the word Ruah (Spirit). The Power of the Spirit of God is derived from the El in motion — Elohim — because God is an awesome dynamic God.

The Spirit of God is when God is active, but when at rest, God could be seen either as a wave (ghost) or a particle (man) in accordance with quantum theory. He was the same God but at rest, His true form and substance was either of one of two states: body or phantom, or in theology, the Body of God (Jesus) or the Holy Ghost of Jesus — the phantom form of the man, Jesus. The point is that the Holy Trinity follows the mechanics of quantum theory quite well.

The Spirit of God in the key verse was as much Jesus and so is the Holy Ghost the very Image of God in Spiritual form. So, now perhaps you might understand that “The Word of God” was the same God in different forms and substances, and in the beginning The Word spread in a manner to the Word of Jesus spread during apostolic times.