Following up with a critical analysis of the genesis, in the beginning, nothing existed except God. That was the first state of the universe — God, “Elohim” alone; there was no heaven nor earth.
People think of time, space, and
matter; however, in truth the beginning was before time existed; albeit
it was the first thing that God did for His experiment in
lovingkindness.
Heaven and earth are not things
but realms. God in one moment made all things from nothing. That us validated
by scripture; “God saw every thing that He had made, and behold, it was very
good” (Gen 1:31). Every thing were the things from the beginning, and
the goodness was all heaven and earth that came from the virtuous Power, “El”
of God, Elohim. El preexisted the beginning but when He began His good
work, God spread His good works, Elohim.
There is one God, not many, so elohim
is not multiple powers but God multiplying His Power. (To be honest scholars
are still debating the meaning of elohim. Some believe it to be angels, but
angels had no part in the Creation because they were created beings somewhat
after time began.)
God was a quantum El, to
wit in the beginning:
The earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. (Gen 1:2)
Think now of quantum mechanics
wherein a cloud of power is just that — chaos — until it stops, then upon
resting, the cloud is revealed as either a particle or a wave. That is the basis
of quantum theory, but God works in mysterious ways. How much more mysterious
could it be?
The apostle Paul’s mission was, “To
make all men see what is the fellowship of the mystery which from the beginning
of the world has been hid in God, who created all things by Jesus Christ”
(Ephes 3:9). Hence, the mystery of God is that Jesus Christ was hidden when God
created all things.
John revealed the mystery to
mankind in John chapter one. The mystery of God is that in the beginning,
God in the flesh, to be called “Jesus” or “God With Us” created all things.
There were not two or three gods, but one God “El” whose creativity was “Elohim.”
As such Elohim is “The Word” of God (Logos in Greek) who John
said created all things.
“Father” God would be “El”
and “Elohim” his Spirit or wave substance that spread out into infinity
as the letter mem in Elohim implies.
Let’s break down the Hebrew word,
Elohim (אֱלֹהִים): spelled El - him. El is
the Power of God that pre-existed. Before the heavens (that we think of as space)
there was not just a vacancy but El as the sole “Existence” called JHWH
— “Yahweh”.
(People pronounce the letters of the word, but they are all silent breaths.
The only sound in Yahweh might be the letter “Yod” (our “J”) with
the sound Ya. Jesus, or Yeshua is “Ya saves” in English.)
Yod, it is said by Hebrew
linguists, began as a dot and spread first to the letter, consisting of a hand
and arm (for work) but grew unto all the letters of the Hebrew alphabet in sort
of a dot-matrix printer; so, Ya is in all the Hebrew aleph-bet as
well as in all things.
Elohim might very well
describe the spread of Ya throughout the void.
Any astute person should now ask
themselves, Just what is the void of Genesis 1:2? It is bou
in the Hebrew, בֹּהוּ: bet – hey – vav.
Bet is the “House of God” who
is called “Jesus” and hey is the breath of God beholding or observation;
in other words, God at rest can be observed, just as in quantum theory, a
cloud can only be seen as a particle or a wave by stopping long enough to
observe it.
An atom is just a cloud. Only when it is stopped, by either the eye or the
camera’s lens, can it be identified as an orderly wave or just electron
particles. [1]
God is also a cloud by day or a
fire by night (Exod 13:21). Clouds and fires are discrete forms but unorganized
sources of energy. Now think of the void as nothingness filled with God.
In theology, the letter vav
points toward both man and the Messiah as the connection between heaven and
earth, but in quantum theory the vav represents quantum entanglement.
Quantum is just a packet of undefined form or substance that is full of energy
or “El”.
Therefore, the void between heaven
and earth is “El” which is God as a cloud or a fire. Just as God is both
cloud and fire as one Existence, heaven and earth should share that characteristic
of oneness.
God is Light as John saw it, “This
then is the message which we have heard of Him (since the beginning), and
declare unto you, that God is Light, and in Him is no darkness at all” (1 John
1:5).
Now experiments reveal that even
in the void of a dark vacuum, there is light in the form of photons turning on
and off so quickly that they remain unseen. That darkness of the void would
have had particles of God, since God is Light, and not the darkness.
I often ask myself, What was
there before the void of space?
Perhaps unseen Light, or God, El.
So, the answer to voidness is
Godliness. God was the Light that shown in the darkness, or as John saw it:
In Him (The Word of God, Jesus) was life; and the life was the light of men, and the Light shined in darkness; and the darkness comprehended it not. (John 1:4-5)
The Light in the void of space
was Jesus, according to John, but He was not comprehended, nor is He now. Jesus
was there all the time, because Jesus is not just a Person but God in any
shape, form, or substance, or even energy. So, what was before time? Jesus as
the head of the Godhead.
Now you might think that “head”
implies Jesus, but it does not. The word “head” comes from the Hebrew letter resh
that means “first”. Jesus was not a created being but the first Holy Thing, literally
an “Awful Thing” that pre-existed the creation just as John wrote (John 1:1-3).
God is not an awful thing as
in modern vernacular, but as the psalmist wrote, “How terrible are You in your
works!" (Psalm 66:3).
“Terrible” is not mean spirited but
yare in the Hebrew — first in power, or Almighty God.
Now consider from the key verse, “without
form” in the context of the “earth” (eres; אֶרֶץ): aleph
– resh – tsade. Resh and aleph indicate the first power, so
the emphasis is on the letter tsade —
a hook or trail… or “The Way.” Hence, without form is just a path that God
“El” would go.
The exodus of the Israelites is the best example of eres as they
followed the cloud and/or the fire of God. Hence, the “earth” is not just this
planet or even matter, but the way to God. He created the Way and it led
to the Garden of Eden, as it did with Moses and the Israelites… The Way to
Jesus who is the Way, the Truth, and the Life (John 14:6).
The Way began with the virtuous dynamic of El Saday to the Garden of
the Lord.
But God created both the heaven and the earth, or did He?
The connector between heaven (samayim) and earth (eres) is
not the English word “and” as if they were separate things, but the Hebrew word
“ET”.
Et has no meaning in the
Hebrew language, so to translate it as “and” may have been laziness on the part
of translators. God created the heaven-earth as one realm; hence the Garden of
the Lord would exist in both realms just as Enoch implied when he wrote about
the third heaven (2 Enoch 8-10).
According to John again, the aleph and the tav (ET) is Jesus
(Rev 22:2) as the “alpha and omega”. Jesus is the connector
(ET) between the two realms and in heaven (samayim) Jesus points
the Way (eres).
Samayim as heaven is the
lofty, but it is not up as “lofty” implies. It is שָׁמַיִם: shin – mem – yod – mem.
Mem in theology is primordial
fluids such as the living water from the belly of God (John 7:38). Of course,
God has no belly, but the cloud, in a manner, was His “belly” and God breathed
life from His belly.
Samayim is just the root word;
however, it is preceded by the silent letter hey, meaning “the
heaven.” Hey is the breath of God that was in “the” heaven.
Mayim is just waters divided
by the waters or a division of the heaven-earth. Yod is in the middle of
the word mayim as the sound Ya.
Now recall scripture: “The Tree of Life also in the midst of the Garden,
and the tree (firm thing) of knowledge of good and evil” (Gen 2:9).
Well Ya was right there in the middle of the mem’s… the
waters of God, or heaven-earth. Again, it is the ET between the mem’s.
As the ET, then Jesus stood in the midst of the Garden or the Lord
as “The Tree of Life’ but also there was The Tree of the Knowledge of
Good and Evil.”
“Also” in that passage is the Hebrew word es… the same word used for
tree. It would have not been two separate trees but one “tree” of two doctrines: life and knowledge. Both
would have symbolized the Cross which is primarily a decision tree to go with
life or with knowledge.
Those two “firm things”, translated as “trees”, were one tree with two identities
in symbiosis which is another name for “Eve”. Eve was both of God and Lucifer
with her spirit symbiotic with both… her having two masters. She was “engaged”
to both, or in quantum theory, “entangled” with both God and Lucifer. The woman
had two masters, and as Jesus said, “No man can serve two masters for either he
will hate the one and love the other, or else he will hold to the one, and
despise the other. You cannot serve God and mammon” (Mat 6:24).
The woman had endeavored to serve both God and the “beast”, or God and the
flesh. The male and female of Adam’s kind had stood under one firm thing, and
that was representative of Jesus — the firm Thing of God. Two people saw
things two very different ways: by the Spirit or by works. The woman chose
works but works failed them. Just like the two malefactors on the Cross at the
crucifixion, they were both common people, but in the midst of them was one
Tree (Acts 5:30).
In the Garden of the Lord at the crucifixion, there was one tree that
represented to choices: life or death. That same “Tree” was in the Garden, not
two trees but two choices.
The tree of the Garden of the Lord was not of wood or stone, but when God
revealed His Firmness to Adam’s kind. Their failing was about whose spirit was
in Jesus just as at the crucifixion. The woman chose wrongly, and she sinned,
but by grace the male did not pick from the knowledge of the tree.
Likewise, there was not a heaven AND the earth in all probability,
but one domain with two realms, which sacred literature reveals that both the
male and the female, before sin, could see.
Heaven and earth or not separate realms but one consisting of both the seen
and unseen. Because God walked in the Garden, but after sin, He could only be
seen by His actions on seen things. Sin darkened the eyes of Adam’s kind and
all those from Eve lost their bright vision.
The idea of "Adam's kind" having bright eyes likely comes from
theological interpretations of Genesis, suggesting Adam and Eve
reflected the glory of God's before sin, which made their faces luminous, but
this "brightness" dimmed to normal eyes after sin with believers
later regaining spiritual radiance through Christ.
So, you believe in Jesus? Yes, but can you see Jesus in the things that He
made? I write about the Creation because the Creation is God revealed to us and
His Substance is Power, Man, and Holy Ghost. When you see the Creation, as John
purveyed and Paul validated, you should see Jesus. If you do not believe in the
Creation, like the woman, you go with knowledge of science that sees the same
thing but much differently.
[1]
See my commentary “JUST WHO IS GOD? – Final” (https://kentuckyherrin.blogspot.com/2026/01/just-who-is-god-final.html)
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