Adam was a elohim creature who with the onset of sin, morphed unto a beast. That seems impossible, but note the evidence:
·
Once naked and not ashamed, after sin, Adam was naked and ashamed. Somehow
his covering had changed from some glorious state to flesh. Indeed, that would
have been an act of Satan. In God in the beginning, he and his wife were
in Satan after sin. The general consensus is that Satan's primary characteristics are both spiritual and
moral—characterized by deceit, rebellion, and opposition to God. Satan is spirit,
as is God, but spirit of opposite “spin.”
If elohim is the Power of God in Adam, then genetics would be the
power of Satan, since elohim is Spirit and genetics in the flesh. Adam
would have gone from a spiritual creature to a generic beast; in other words naked
and ashamed, for he had undergone a metamorphosis.
·
Before sin, the word for “man” is “Adam.” After sin, the word for
man is “Ish” (Gen 4:1). The substance of Adam was elohim
and the substance of Ish raw flesh in the manner of the beasts. Whatever
the covering of Adam in the beginning, it would have been translucent to see
his living soul within. His covering after sin was brutish flesh which was no
longer transparent to obscure the guilty soul.
·
Before sin, glorious Adam multiplied by sharing the spirit of God. After
sin, Adam was much different, multiplying by sharing his sperm.
·
Among other things, Adam became responsive to ecology. Before, Eden was a
place of pleasantry, but his new world a place of hard work and sweat, pain,
suffering, and sorrow. It is not that Eden changed but his new flesh would have
made him subject to sensory things in nature. Adam was changed from a glorious
man to a common mortal man who would wither and die in the Garden of the Lord.
·
Indeed, the man and his wife would die. Elohim is divine Spirit that
would never die because it is of God, El. The two received flesh with
carbon-based genetics; whereas the soul never dies, carbon-14 does, and now
time is measured by the half-lives of carbon in organisms.
·
Whereas sinful Adam was organic, glorious Adam just “glorious” with the
spirit of God in the form of a man.
·
Time and experience would wither Adam, but in his glorious state, God would
have taken care of him.
With that evidence, Adam seems
to have been a threshold creature — a creature that exists on the boundary of a
tipping point. In the case for Adam, once spiritual, sin would have tipped him
over the threshold into an organic man.
God’s kind of men were
meant to be sons of God — of Elohim in the manner of glorious Adam, but
instead “our father” is the Devil (John 8:44) and the flesh is his genetic
house.
Now apply that to Jesus; He
is the “Son of God” but when glorified, the “Son of Man” during His ministry. Jesus was born the son of man and was
glorified as the Son of God. With the crucifixion, Jesus had undergone a
metamorphosis from a “worm” (Psalm 22:6) into a “butterfly” (John 7:39) [1]
Metamorphoses are common
common among all God’s creatures. In fact, “born again” (John 3:7) is about the
metamorphosis of a lost man with corruptible flesh into a living soul with incorruptible
flesh; just the opposite of the metamorphosis of Adam (which you may have
thought to have been contrived by me).
Humans are all threshold
creatures living on the brink of some future event. For those in Christ, the
soul is saved at the brink of death (1 Pet 1:9: and for those in Satan, at the
brink of death as they are thrust into torments (Luke 16:23) wherein the flesh
will burn forever and the fire never goes out.
Most scoff at the idea of
threshold creatures. However, threshold creatures are normative in both realms.
Just as humans will someday suddenly appear there, threshold creatures are
always here. All beings live at the threshold: “He (God) drove out the man; and
He placed at the east of the Garden of Eden Cherubim, and a flaming sword which
turned every way, to keep the Way of the Tree of Life.
Adam and Eve seemed to
have remained in the Garden of Eden but in a different state of existence. They
were no longer “Living Souls” but dying flesh in the Garden of the Lord. It was
the same Garden but a lower state of existence; no longer glorious and beyond
time, but organic and subject to time.
We all live in a
threshold state until the tipping point. Death is that point where to die is
either gain (Phil 1:21) or loss. You may believe you are saved, but that
makes you the “god.” As a Christian you remain in a threshold state near death
until the tipping point is reached, and you die.
Good angels are threshold
creatures that can come and go. Angels appeared as men at the gates to Sodom
but then disappeared. Because demon angels are not God’s elect, they are confined
to imprisonment in a threshold realm:
There
was a day when the sons of God (demon angels) came to present themselves before
the Lord, and Satan came also among them, and the Lord said unto Satan, “Whence
come you?” Then Satan answered the Lord, and said, “From going to and fro in
the earth, and from walking up and down in it” (Job 1:6-7)
On the other hand, good
angels are free to cross the “membrane” between states for they are without
sin. Of course, Hell is in the third heaven, but it is separated by a great
gulf (Luke 16).
Demons exist here on planet
Earth all the time and can even take on flesh as the Book of Adam and Eve
relate. They can appear to be anything they want to be to suit their purposes. However,
demons cannot cross over the divide that separates Hell and Paradise but freely
exist in a threshold state that Enoch called the “second heaven” — a state
wherein the material and spiritual things co-exist in symbiosis. Demons are
contained in that state of existence, and perhaps the UFO and UAP photos come from
windows into the second heaven.
Not only should Judeo-Christians
accept threshold creatures, but pagan religions always have.
Next, we will consider Greek mixanthropic entities.
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