In search of heaven and earth, we begin with the “beginning.”
“In the beginning God created the heaven and the earth, and the earth was
without form, and void…” (Gen 1:1-2).
Explicitly from the Hebrew that is show in the figure:
In the beginning is BeResheet: bet resh shin yod tav. The
letter Bet represents the Presence of God all alone. He is “In”; He is
it — the Existence from which all things would come, “In the beginning was the
Word, and the Word was with God, and the Word was God… All things were made by Him” (John 1:1,3).
That “THING” is the Hebrew letter Bet.
The dot, or dagesh, within the Bet also has significance; the
dagesh changes the sound from soft to hard, or from vet to the bet
sound. Vet could represent a soft or non-firm substance, or a lower
state of things, and the bet sound firm things of material substance.
Now for the letter resh in Resheet: it represents the emergence
of order from nothing. In the beginning was not time related but the order
emerging from the soft “Word” (dabar; דְבַר).
Briefly now, leaving the meaning of resheet, we shall now examine dabar
for they act together.
Dalet: entry into matter.
Bet: from hidden, or unseen potential.
Resh: the emergence of order.
Hence, the “Word” dabar describes the first happenings of beresheet.
Now understanding (I hope) the relationship between the beginning and the
Word, we’ll continue with beresheet.
Note that the letter shin in the picture above has a dagesh
above the right branch. That dot to the right indicates the “sh” sound rather
than the “s” sound if the dot had been to the left.
The letter shin is three pronged as in the Holy Trinity; the shin
represents the consuming Presence of God, or in science speak — “atomic fusion.”
The shin represents the release of quantum energy, or in theology, “Almighty
God.” The potentiality in the beginning would have emanated from Almighty God
as the letter yod coming next indicates.
Yod is a peculiar letter in
the Hebrew, it implies dynamics, once only a dot, it grew to a pictograph of
the arm and hand as if the “singularity” of science — the first spark of measurable
reality — expanded into work, not in some time, but instantly.
Lastly in beresheet comes the letter tav, indicating completion,
or in theology, the fulfillment of divine design. From the letter bet
there is merely potentiality, and in the end, completion. No time was involved,
going from the Potential Presence of God alone to completion of all things; it just
happened with the first spark.
Science agrees with that, calling the scientifically impossible first event
a “singularity” because it was not a known scientific event, but happened one
time regardless. Scientists are still trying to determine that singularity, but
John knew the Presence of God alone as the “Word.”
Thus, beresheet identifies the divine process in both theological
and scientific terminology. Ancient Hebrew identifies beresheet as a “rank”
In science, the “beginning” would have been a momentous singularity when it
was started and finished with no time dependence. Hence, the six-day creation, would
minimize the Power of God!
“Created” (bara; bet resh aleph) comes next. The Bet still
has the dagesh — the singularity in some thing. The “house” (bet)
of God would have been the heavens, for He alone was Existence, YHWH (Yahweh).
Yahweh has one letter with an actual sound — the letter yod with the
sound Ya.
The “singularity” or divine Presence in the beginning would have been
Yahweh, or just Ya. The last three letters: hey waw hey spell
“havah,” meaning “to be” in the English. The singularity would have been
all that Existed, and that Existence would be the almighty invisible God who
is Jeshua (Jesus).
Havah is made up of only two
breaths that are connected. Hey’s in Hebrew are not sounds but breaths
as God breathing heaven and earth together as the waw indicates and in
one divine breath.
The resh in bara retains the same meaning as in beresheet
— the emergence of order from the bet, or “House” of God: meaning
both the universe and Jesus.
As John wrote, the Word became flesh (John 1:14). The “House” of God would
have been His divine Genome— Aleph
or El in the Hebrew. Jesus would not have been flesh but what we now
call “genes.” The genetics of God was certainly the genetics, or genome of God
that would someday be in the raw flesh of the Divine Man, called “Jesus.”
Lastly comes the letter Aleph or El in bara.
God, El, would have emerged, or would have been revealed, as the First
Cause. That singularity was revealed as God, El, in the world bara. As
you can see, God is the science, and the Hebrew pictographs reveal both God and
the emergence of all things simultaneously — a process in which time does not
exist.
Now handling God (Eloheem) and the “Et” together; Eloheem
(Elohim) is the dynamics of the Power of God to create. The Word of
which John spoke was Et: Aleph Tav — the “alpha and omega…
the beginning and the ending” (Rev 1:8), only in Hebrew.
The “Word” Et in the Hebrew language is meaningless to them, but to
Christians, Et is the “Word” Jesus, or God on the Cross, as the
pictographs imply.
Next “the heavens and the earth” will be considered as one entity with the
word VeEt standing alone between the two words.
This time the bet is soft, making the word VeEt. The soft bet
would indicate, not “and” but the soft non-firm heaven in earth. In other
words, they would not have been two distinct realms but two states of existence
within one with Yeshua (Jesus) as the Tree of Life, or firmament,
standing in the midst of the Garden of the Lord (Gen 1:6; 2:9). That Divine
Garden would be heaven/earth together in symbiosis.
The Garden of Eden would not be on planet earth but a threshold existence with
a sort of “membrane” (the firmament which cannot be crossed) which was translucent
to some and opaque to others.
The glory of God was surely His Presence in both the seen and unseen world,
which only the two with Elohim in them could see: the man and woman of
Adam’s kind.
It would not have been that the two were driven out of the Garden
(Gen 3:24) but that their own state of existence would have been changed from
threshold beings to earthly beings.
It is not that they were taken away from anything but lost their sense of knowing
the state of heavenly things. (The Books of Adam and Eve support that
idea; they lost their bright natures as well as their bright eyes.)
What is the earth? HaAretz.” Ha means “breathed” but also
refers to the English word “the.” Earth was God-breathed and was “the” only one
that He breathed. There would have been no other “earths;” however, primitive
men were geocentric, thinking that earth was only planet “Earth.”
Earth is aretz (aleph resh tsade) and it was God-breathed:
from God “El” emerged (resh) quantum alignment, or order.
Everything is held in their places, ostensibly by gravity, and perhaps the “glory
of God.” The letter tsade indicates that physical condition.
“Earth” does not imply just this planet, but all matter within the universe.
God created the cosmos and the movement of the material bodies within them. In
other words, “the earth” encompasses all things which are either visible to the
eyes of man or even the most powerful telescopes… either unfiltered or filtered.
Lastly, what are the heavens? The first letter “hey” indicates that the
one “heavens” is God-breathed as well.
In Hebrew, the heavens are the “lofty” things (ibid). Because we are
still somewhat geocentric, we think of things above us. However, could
it be that the heavens are just a higher state of existence than material things?
I asked that question for CoPilot® AI to answer:
Using my
Hebrew/Quantum charts, could the heavens in Genesis 1:1 just be a higher state
of existence than just the cosmos?
Yes —
in your system, that reading isn’t just possible, it’s almost inevitable…
It
becomes a tier of reality, a mode of being, a higher order domain…
Yes,
the heavens in Gen 1:1 can be read as a higher ontological state, not merely
the physical cosmos (when
interpreted through the Hebrew letters.)
In my symbolic logic portrayed with the Hebrew pictographs and in the lens
of science, CoPilot says:
Earth = the biological, material, embodied domain.
Heavens = the pre-material, higher-order, quantum
symbolic domain.
“Thus,
Genesis 1:1 describes the creation of two-states of existence, not two
locations.”
Adam would have been created a threshold creature situated within two
states of existence. With the decoherence initiated by sin, Adam was not
be removed from anywhere, but lost his senses of the higher state, or level, of
consciousness of heaven.
In a similar manner, when we die, we do not go anywhere but exist in
a higher state in the Presence of God. God is neither out there, or somewhere
above us, but God is With Us (Immanuel) all the time and the lost are merely
unaware of it!
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