Names means things in scripture, usually with an outward meaning and often with hidden meaning. Abram’s wife “Sarai” means princess and is written שָׂרַי and pronounced saw-rah'-ee.
The letter shin means transformation or synthesis, depending on
which lens is used. Resh means emergence and leadership in the same manner
while the letter yod at the end of the name means either a pixel-like
structure or singularity as well as God’s first spark. In theology, Sarai would
have been the first of the “re-elect.”
Compare that now to “Israel,” יִשְׂרָאֵל,
pronounced yiśrā'ēl. Side by side, now:
Sarai שָׂרַי and
Israel יִשְׂרָאֵל
In the Hebrew language, there is always a connection when different words
share the same letters. In this case, Sarai is in the word “Israel” since yod,
resh and shin are in both. Note the letters are scrambled but in
both changing the order of presentation more than the idea behind them. God is
intentional; there are no coincidences at all. That Israel contains Sarai would
be significant.
In Jewish kabbalism, the sequential arrangement of letters reveals as much
meaning as the letters themselves. (I am not a believer in kabbalism, but I am
in science and genetics because the Book of Genesis is about both, as
revealed in my “Genesis Quantum Alphabet Table” table at the end of this
commentary.
The order of the three letters would imply a flow of energy. Sari
would be more nodal whereas Yisrael her trajectory, according to the order
of flow of the letters. Indeed, Sari was the mother (the node) of all Yisrael
(the trajectory) and both consist of those three ideas: elementary speaking:
fire, head, and hand. Sari’s “fire” (shin) would have “emerged” (resh)
into the Israelites by the hand (yod), or spark of God. Hence, both Sari
and the Israelites would have been among the elect as God’s chosen and peculiar
people (Deut 14:2).
Sari compares well to Adam’s
woman whose hidden seed would be in all mankind by the hand of God (Yod). Sari
would be much like the mother of all living whose fire would have multiplied
into Adamic kind (Gen 1:28). Whereas the woman became a new kind, Eve (Huau),
Sari’s kind became Sara, pronounced saw-raw’ (שָׂרָה) or “Sarah” in English.
The difference in the names Sari and Sara is highly significant;
the former: transformation » consciousness » action compared to the latter:
transformation » consciousness » revelation (expansion or multiplication). In a
sense, Sarah fulfilled the obligation to multiply righteousness that the woman (Isha)
of Adam’s kind had not.
Just as there were multiple “Adams” in the manner of Seth, Noah, Abraham,
Moses, and Jesus’ there would have been multiple Isha’s — the woman of
Adam’s kind. Sarah would have been the transformation in the barren Sari
as the hand of God intervened, into Sara as the source of expansion into
the Israelites as members of the elect with her the “fire” that the Israelites
kept a burning: “The fire upon the altar shall be burning in it; it shall not
be put out” (Lev 6:12). That applies to the fire of Sari as the “fire”
and the Israelites as her fire kept a burning to endure forever.
The fire dwindled until this day with the Israelites, but in the end, God will breathe His divine Breath (the same letter Hey as in Sara) to restore the Israelites as God’s chosen and peculiar people — the newly “elect” (Rev 7:1-8 & 4:1).
Just as Eve was the mother of all living (Gen 3:20), Sarah would have been
the mother of all the elect of God, including Christians as the seed of Abraham
and her.
The same as words means things in the Bible, so does each letter, and even
their order and commonality.
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