Many twelve-steppers have a motto:
that the alcoholic or addict has “made a decision to turn our will and our
lives over to the care of God as we understood Him.” (Alcoholics Anonymous).
That seems noble, but I know
those in the program who see themselves as “God,” and that is a
contradiction of the second step: “Came to believe that a Power greater than
ourselves could restore us to sanity.”
Addicted people are to admit that
they are helpless when it comes to their addiction; that there is help with
God. That is “religion” but not necessarily Christianity because so many people
understand God differently. For many, He is nothing more than some Power
greater than themselves; He is a God without a face.
Indeed, God is that Power —
Almighty God — but few people understand the God in whom they are to trust.
Christians rattle off clichƩs
about God: such as God is love, God is glorious, God is Almighty, God saves,
God is this and God is that.
I asked a minister with a doctorate
in divinity what “glorious” meant; he smiled and said, “Well, glorious.”
Another respected author and minister
said, “Splendorous.” Not that splendorous is wrong but shows a lack of depth in
the meaning of glorious.
What is “the Glory of God?” Let’s
turn to scripture:
Moses told the Israelites, “The
Lord talked with you Face to face in the mount out of the midst of the fire” in
the darkness of the mountain (Deut 5:4).
What had they seen? Action! The
Lord God spoke with them. That is not very glorious, but the Lord went even
further. Because the Israelites were afraid of the fire on the mountain, Moses
stood between the fire and them, “to show you the Word of the Lord (Deut
5:5). They saw Jesus, according to the words of John (John 1:1-14).
They not only heard the Word of
the Lord, and that is very good, but Moses showed them the Word of the Lord.
According to the John, Moses showed them pre-incarnate Jesus. With that said, God
revealed His Power, to wit: “I AM the Lord your God which brought you out of
the land of Egypt, from the house of bondage” (Deut 5:6).
The Lord God spoke, and the sea rose
up; that is the Power of God. Do you believe that God did that or even whether
it happened at all? Do you believe that God overcame the world on that
occasion? If not, you would not believe that God created all things (John 1:3)
let alone that Jesus was the Person of God who did those things (John 1, 14).
That is the Power of God which
the addict should believe. If God has the Power to deliver the heaven and the
earth for us (Gen 1:1), if you believe that, then the addict should believe
that God has enough Power to deliver addicts from their addictions! Many say
that, then fail!
Now consider everyone else:
The righteousness of God which is
by faith of Jesus Christ unto all and upon all them that believe: for there is
no difference: for all have sinned, and come short of the glory of God; being
justified freely by his grace through the redemption that is in Christ Jesus. (Rom 3:22-25)
We all are as bad
as addicts. Sin is addiction! Some are addicted to drugs while others are
addicted to lasciviousness and such things. Some are addicted to many things,
so to overcome one addiction, requires overcoming many addictions! Only
God can do that, and I have seen Him do that in certain people.
Hence, because all have sinned, we all
have come short of the glory of God. We no longer are the Image of God
in which Adam (mankind) was made. We are “degenerates” because we are not
glorious. Sin devolved mankind’s gloriousness into depravity. Just look at us,
and you will understand what God is not!
Yet some still declare, “We are all God’s
children.” That would make us the “sons” and “daughters” of God in a genetic
sense. However, our “father” is the Devil (John 8:44) and our attributes are different
from God, and genetically, we are more like Cain than Adam, the former who was
of the Wicked One (1 John 3:12).
With that genetic disposition, even
Christians promote high self-esteem without merit; We are not God, or even
gods, but we believe that we are. Who is more important than you? Nobody, as
you see it; you are the gods, and in a sense, all believe that they are gods of
some sort and do whatever they want to do with impunity. That is inglorious yet
we believe that we ourselves are walking, talking glory.
Moses, in effect, shielded the
Israelites from the burning fire, so that they could see the Word that spoke to
them Face to face (Deut 5:5).
With Moses
standing before them, God issued the Ten Commandments, beginning with “You shall
have none other gods before Me” (Deut 5:7). Literally, that they would not have
any other gods with the face of God, in other words, Jesus.
However, they have broken that
Commandment continually to this day. Moses became their god because he had the
glory of God in himself: “The children of Israel (had seen) the face of Moses,
that the skin of Moses' face shone: and Moses put the vail upon his face again…”
(Exod 34:35).
Moses, at that time, had the glory of
God within and it showed. The glory was great enough that he shielded the
Israelites from his bright shing face so that they did not think that he was
God. Therefore, the glory of God has something to do with a bright countenance.
The psalmist wrote, “The heavens
declare the glory of God; and the firmament shows His handywork” (Psalm 19:1).
The heavens are the cosmos and the “dome” (firmament) that is above is full of
firm things: stars, galaxies, planets, and such.
Paul validated that, when he wrote, “For
the invisible things of Him from the creation of the world (cosmos) are clearly
seen, being understood by the things that are made, even his eternal Power and
Godhead…” (Rom 1:20).
The Glory of God is revealed in what is
seen. The firmament — the picture of existence — reveals the Existence, or “Glory
of God.” How is the Glory of God displayed? In the Creation. What does the Glory
of God look like?
Figure 1: Space.com "Images from James Watt Space
Telescope
That is one of many pictures, but
wherever the space telescope peered, even greater Glory of God could be seen. The
James Watt Space Telescope (JWST) was even equipped with infrared lighting, so that
the unseen things (darkness) could be seen.
So, what is the “Glory of God”? Paul
revealed the Light that was in Moses from the Glory of God:
That God is Light,
and in Him is no darkness at all. If we say that we have fellowship with Him,
and walk in darkness, we lie, and do not the truth. (1 John 1:5-6)
Darkness is looking at the grandeur
of the heavens and denying that is God’s Glory is displayed in the Creation.
Look at the photo (figure #1) again. You come short of doing that… far
short. The truth is that God did what JWST revealed. Science has just begun to
credit God with His glorious works, yet so many Christians still believe that
what you see just happened without a cause.
Gloriousness goes further than
that. The Israelites heard the Word and saw God “Face-to-face.” God has a Face,
yet Muslims and Jews deny the Face of God — the man Jesus. Jesus was the Glory of
God. God revealed His Glory in the form of a man.
Millennia
later, God revealed His Person when “the Holy Ghost descended in a bodily
shape like a dove upon (Jesus), and a Voice came from heaven, which said, ‘You
are My beloved Son; in You I am well pleased” (Luke 3:22).
The Glory of God came upon Jesus
just as it did with Moses. Moses, in a sense, was a proxy for Jesus but not
God. The Glory of God entered Jesus and “IT” took on the shape of the Man. The
Glory of God was the Spirit of God in the shape of the Man, Jesus.
Many rattle-off that Jesus is the
“Son of God.” If Jesus is God, and He IS, how then was He the “Son of God”? When anyone saw Jesus, they were looking at
God. The very Image of God was within Jesus just as with Adam. Therefore, Jesus
was the “Last Adam” (1 Cor 15:45) in that the Image of God was in both the man,
Adam, and the Man, Jesus.
We are getting closer now to
gloriousness. It is the both the Image of God and the Image of God in a person.
Yahweh was not the biological father or Jesus anymore than David was, as
Jesus was called the “son of David.” The word, “son” in both cases refer to the
genome of David and the Genome of God.
The
genetics of God was the “waters” (figuratively “semen”) from God that grew the
cosmos — the “Cloud” if by day and the “Fire” if by night. When the Israelites
saw the Fire by night that was the Spirit of God they saw His Glory.
God
stopped for a moment in time and revealed His Power by a glorious, and dynamic
image.
When Jesus was baptized, John did
not do anything spectacular or even glorious. God did it! The Glory of God came
unto the Person, Jesus, and with the Genome of God within the Man, those who
saw Him, were seeing the Glory of God.
Jesus revealed the Glory of God on
occasion whenever virtue was gone from Him. That “virtue” is the Power of God
that was in Jesus. In the Greek, that “virtue” was “dynamis” — the Action
and Power of God.
Jesus revealed the Glory of God
in Himself when He made some “whole again” in the sense that they were engendered
from above by God. Jesus called that action, “born again” (John 3:7). Rebirth
is the beginning of glorification. It is the seed that God sows within
just like with Adam that was when planted, grew:
The Lord God
formed man of the dust of the ground and breathed into his nostrils the breath
of life; and man became a living soul. And the Lord God planted a garden
eastward in Eden; and there He put the man whom he had formed. (Gen 2:7-8)
Jesus did that; He was the “quickening
Spirit” (1 Cor 15:45) that breathed life unto Adam and made him a “living soul.”
Adam has the Spirit of Jesus in him that made him alive. So it goes, for
Christians who God begins a good work in you, beginning with the quickening
Spirit — the Glory of God — that He puts into the person that is “born again”
of God’s Image placed in the Christian.
Adam could either grow or not grow in
the Garden. As it turns out, Adam did not grow, so he was cast out into,
ostensibly, into the world (Gen 3:24).
Glorification is
when the seed that God plants, grows. It grew in Jesus and the proof of that was
at the transfiguration when Jesus was revealed as the Glory of God. His
death glorified Jesus because He had been planted in the Earth, and the
crucifixion finished the glorification.
“It is finished,” Jesus said (John
19:30). What was finished? He was not finished; He was glorified (John 7:39).
It started when God breathed life unto Jesus at His baptism and glorification
was finished when He died. The proof of that was that Jesus, by then, had the flesh
of glorious Adam; He could walk through walls and even escape death. His flesh
was glorified at the Resurrection when He was “raised from the dead” (assembled
again) with the Glory of God back with Him again.
We come short of the Glory of God because
we have not taken up our crosses and followed Him (mat 16:24). Glorification is
when the Christian becomes like Christ — when the corruptible flesh is replaced
with the incorruptible (1 Cor 15:52).
Indeed, God has begun
a good work in Christians, but death in Christ finishes the glorification, just
as Paul suggested, “For to me to live is Christ, and to die is gain” (Phil
1:21).
What happens at
death? First things first. The soul is saved and at the general resurrection,
the flesh is made incorruptible.
Glorification is resurrection when Christians
are regenerated like Adam in the Image of God. Until that time, we are inglorious
sinners preserved by grace until salvation occurs with glorification.
Those things that we rattle-off as if
we understand them have deep meaning. However, the Word reveals the meaning as
Paul wrote to Timothy.
How could we possibly understand such in
depth meaning without studying the Word?