Cain had killed righteous Abel, and he showed himself to be the unrighteous one. Four thousand years later, John referred to Cain as “of the Wicked One” (1 John 3:12). Recently, I contended that Cain was the son of Satan. [1] The key verse is simple this time, in fact half a verse, to wit:
KEY VERSE: And the Lord set a mark upon Cain, lest any finding him should kill him. (Gen 4:15b)
God gave the son of the Wicked One a mark. That mark
was the mark of the Serpent — the mark of the Beast.
During the ministry of Jesus, he pointed out to the scribes
and pharisees that they sought to kill Him. The job of scribes was to merely provide
handwritten copies of the Law, but they began to make the Law by adding to it.
The Pharisees were accusers (devils); today they would be called “snitches”
who judge everyone by what they see. Again, in modern terminology they would be
the media and the corrupt politicians, respectively. Jesus had no kind words
for them as he judged them on the spot:
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. (John 8:44)
Jesus did not judge by their appearances nor their
professions but something unseen by the human eye. He saw their hard hearts;
hearts that had not been circumcised. He
accused them of being like the murderers, Satan and Cain; hence the expression, “raising
Cain.”
The “Devil” is from the Greek word, “diabolos” which
means accuser. “Lucifer” is the angel’s name, “Satan” his nature, and “Devil”
his modus operandi. All those traits are invisible or hidden from the
eyes of mankind.
However, Lucifer appears, literally, in beasts: first the
Serpent, next in Cain, then in Cain’s seed. Sin did enter the world by one man,
as scripture says (Rom 5:12). Adam did sin, but he was pardoned by grace in
Paradise. Then, he was “sent out” unto the world. (Gen 3:23). The verse that
follows is written, “drove out.” Which is it? In the Hebrew, the common meaning
is “divorced.” In other words, God emancipated Adam to do what he willed to do.
That seems harsh with “drove out” but what God did was to
allow Adam to be King of the World; to do either what was right in his own eyes
or what was right in God’s eyes. To this day, ‘adam-kind has the same
choices.
Abel did one and Cain the other. Sacred Literature, Adam and Eve and Their Conflicts With Satan, revealed that Adam and Eve
endeavored to do God’s Will after their emancipation, but were often deceived.
Cain was the one who always did evil in the sight of the Lord.
Adam was the one man in which sin entered the world,
but Cain the one male that continued to willfully sin. God marked Cain in his heart, as he was not willing to obey the tenets of God. Since Cain
murdered Abel, all men are marked — “For all have sinned and come short of the
glory of God” (Rom 3:23). Cain may have been marked on the head, or at least
somewhere on the flesh. The head makes sense since it was his mind that was
unwilling to obey God.
That mark got through the flood somehow. The obvious means would be by the wives of Noah’s sons. Woman in the Hebrew is ‘ishshah . One meaning of that word, in certain contexts, is “harlot” and in the case of Eve, “adulteress,” because although “one” with Adam, Eve may have played the harlot with Lucifer.
In
the footnoted commentary, the contention was made that Cain was the son, not of
Adam and Eve, but Lucifer and Eve. Righteous Abel and righteous Seth were
legitimate heirs of Adam. They were ‘adam-kind, and Cain was a mutation
of seraph-kind and harlot-kind. He must be marked, and God marked him!
The point is that Cain’s DNA got through the cleansing flood
somehow. Noah’s line was all from righteous Seth. As the sons of God (dark
angels) married the daughters of men (Adam’s seed), then their seed had evil in
it too. “Sons of God” and “daughters of men” are ambiguous. Literally, from the
Hebrew, that means seeds of Yahweh and daughters of ‘adam. Thus,
contrary to some sacred literature and other commentaries, the Devil got into
mankind by rebellious “angels.” That may be Seth’s line that was safe on the
Holy Mountain, but they too rebelled. Cain’s line of sinful men my be correct;
not “men” by ‘adam but “wife-‘adam,” namely Eve.
The mark of Cain made it through the flood, but the mark of
God removes the mark of the Beast (Cain).
Cain had Satan in him as did the Serpent and Judas, as well
as the Antichrist sometime in the future. Just what is the mark of God? The
countenance of Abel. Why Abel? Because Cain’s countenance fell (Gen 4:5) and
Abel’s did not.
Cain’s countenance was a hard heart, and Abel’s a soft
heart. Abel’s heart never required circumcision because he was willing
to do God’s Will. He still sinned, as all men have, but his faculty of the will
was not to sin. His spirit was willing, but his flesh may have been weak
as well as Cain’s. God did not see Abel’s sin inherited from Adam, but He did
see the countenance of his heart. It would not need circumcision, and Abel
would enter God’s Garden Paradise on his Way to the Tree of Life to where Jesus
would be crucified! On the other hand, perhaps someday Cain will be entirely “circumcised!”
Abel was never marked as the “Beast” was never in him, but sin
alone. His homage to God erased that sin, and he was rewarded with Paradise
that Adam had lost. His good sacrifice, just as Abraham’s much later, was
counted to him as righteousness, but Cain’s as unrighteousness. Cain was
marked, and his “brother” Judas was as well. Both had hardened hearts.
The hardest of hearts is yet to come. That is the Antichrist.
John saw that “Beast” who shall come from the land of Nod to the east of the Eden.
That Beast will come from the Euphrates River. John saw him in the future, to
wit:
16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: 17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. 18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. (Rev 13:16-18)
The mark of the Beast is “666.” What does that mean? It is the mark of Cain, most assuredly. Remembering that Satan was a murderer from the beginning, then “666” is his mark. Adam was created on the sixth day. So, the ‘mark of ‘adam-kind is six. Then God rested.
Cain then was marked, and his sixth genealogical line,
Lamech, had two wives, and he also murdered, as his “father” Cain had. So far ‘adam
(or man) is six, Lamech the adulterer and murderer was six, and then the Earth
was washed clean. What is the last number
of the Beast? It would be the last days of mankind; the end of six-thousand years
of life (the sixth “day”) before Jesus comes to reign on the seventh “day,” or
seventh thousand years.
What happens right before then? The Great Tribulation; the final days of
the Antichrist. Why is 666 the mark of the Beast? Because Cain was the first “beast”
of Satan, Lamech the second “beast” of Satan, and the Antichrist, another Beast.
Judas was a “beast” as well, and it would seem that his number would be six as
well. He was not sixth in apostolic election, but he was the last choice of
Jesus. He would be the one most like Cain who would do the bloody deed. Judas
would try to circumcise Jesus entirely. That was Satan’s and Cain’s wills be
done.
Judas raised Cain from the grave, just as Lamech had. In the end, Cain is
marked. He will arise from the grave and be the Beast. He will come out of the Euphrates
and obtain revenge on God.
The Antichrist is the final raising of Cain. He is marked. No man can kill
Cain as God said (Gen 4:15). Why no man (‘adam)? Because Jesus, God in
the Flesh, will raise Cain and kill Him. Judas was not Cain. He did have Satan
in him, but not by transformation. His number was not six because he was just another
‘adam that God would use. The Antichrist will be the real Cain that comes
to a face-off with God.
Cain literally means, “created one” (Online Etymology Dictionary). But
only Adam and Eve were created ones, were they not? Satan created Cain
in the womb of Eve. She is the “mother of all” but scripture does not say that about
Adam. Cain was surely not the son of man, but the offspring of Satan. The
Antichrist may be Cain who is resurrected, as all men will be, but then quickly
put down to the bottomless pit.
In the end, the mark of Cain will be given to all who are not sons of God. The mark of Cain will be put on either the right hand or forehead. That would be on the mind and the most offensive member, thoughts and works, respectively.
What are mankind’s hugest problems? Their thoughts and works. Cain was marked
on his hardened heart (thoughts), but also on his hand, most certainly, because
his offering was the work of his hands, and demographically, it would be his
right hand.
Cain would need both his mind and hand cut off but that did not happen. If
his hand would offend him, it would have to go, according to the Law (Mat
5:30). If his mind would offend, by the same reasoning, his head should have
been cut off. Why the hand and forehead in the apocalypse?” Because those two
members are how Cain offended God, and how Satan gets revenge.
What would God have done if he had not had a purpose for Cain? He would
have summoned the cherubim who would have walked him back to the Garden past
the Holy of Holies in the center of the Garden, and to beneath the foundation
stone, to cast him into the abyss.
What will God do when Cain is raised? Cast him into the bottomless pit. No
one can kill Cain because he is a marked man! God will save the worst for the
most severe punishment. Cain, with Satan in him, will suffer final death. Judas
was not the final death of Satan. Satan fled Judas and goes to and fro awaiting
Cain to be raised!
The story of Cain and Abel is not just a story about our progenitors or
ontology, but about the eschatology of the heaven and the earth. Abel
represents those glorified and made like original Adam. Cain represents those
who are damned and like the harlot Eve and their father, the Devil.
This is my commentary. You consider it and do as you wish. However, be
warned that after this was revealed to me about the father of Cain, I
discovered that it was written in the Midrash of the Jews thousands of years
ago!
The Midrash (Study) of ancient Jewish scholars was to, “"discern value in texts, words, and letters, as potential revelatory spaces” (Wikipedia). The Midrash is, therefore, Jewish commentary on Scripture. They discerned the same message about the fathering of Cain as early as the times of the kings and the Chronicles of the kings. The priests of David’s time saw the same revelation of Cain and as I saw independently just this week!
[1] Cain:
The Bastard Son; Herrin
Daily Thoughts: CAIN: THE BASTARD SON (kentuckyherrin.blogspot.com)
(picture credit: Shutterstock; Ayatollah Khomenini) Not that this man is the Antichrist, but he will come from that specific area, culture, and perhaps, religion.
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