KEY VERSES:
24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it… 28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. (Rom 8:24-25,28-30)
Unfortunately, Paul knew Jesus so well that he knew what he was writing,
but honestly, I did quite well with all other scripture until I read the Letter
to the Romans. Commencing with chapter seven, Paul’s words became
confusing. Certainly, he was not confused, but most readers are, even me. Not to
brag but I excelled in reading comprehension in school, and to be an engineer
requires great comprehension. I am not the “sharpest knife in the drawer,” but
am quick to sharpen the dull places.
The key verses are confusing. I grant the reader that. Paul says that, “We
are saved by hope,” then explained that hope is not what meets the eye but what
is hoped is better. Not only that, but “we with patience wait for it.” On the other
hand, he seems to indicate that we are helpless because our salvation was predetermined
beforehand. It cannot be both ways unless we are missing something!
“Hope” is something in the future which is better than what is seen. Paul
is writing of heaven. “Salvation” is not here in earth but in heaven,
and Christians must patiently wait for it. In the interim hope satisfies
that longing. Hoping for the unseen is what faith is, “Faith is the substance
of things hoped for, the evidence of things not seen” (Heb 11:1). Paul was very
clear when he wrote to the Hebrews but not as clear when he wrote to the
Romans. What Paul meant is that “By grace are ye saved through faith; and that
not of yourselves: it is the gift of God” (Ephes 2:8).
Hope and faith are equivalents. It is not, I hope I shall be saved,
but I am as if saved so long as I trust in the blood of Jesus for
salvation. Paul is clear in one thing; Christians “patiently wait for it” and
that “it” is salvation. It lies ahead sometime in the future. Where
translators render the Greek “sosos” as “saved” could as easily have
been rendered “safe” (Strong’s Dictionary). Indeed, rebirth makes one safe
from Satan but Satan still tempts as even Jesus was. Job is an example of that,
and Job could have failed although he was a perfect and righteous man.
“Hope is “to expect with confidence” or “trust” (Merriam-Webster
Dictionary).
Having confidence in salvation is the assurance of
salvation. It is not already obtained but lies in the future. Salvation has
three aspects and Paul goes to great length to explain to the Romans that for
Christians, sin is not accounted to them as sin if there “will” is to do good
whether their flesh interferes or not (Rom 6-8). Hence, immediately, Christians
are saved from sins which are past (Rom 3:25) and as a Christian sin again and
repents, those sins are in the past because of repentance.
Thus, the first step in salvation is saved from sin.
That is not something hoped for but already redeemed and is available to those
who are born again (John 3:7). Rebirth is seeing Satan as dead already (John
3:14) and realizing that sin can no longer be blamed on him but it is a choice,
albeit grace is realized as virtue from Jesus (John 3:16)
The second step in salvation is a future event. Upon death the
soul is saved because Satan can no longer test any dead person. It seems
the mind resides with the soul, albeit the brain stays with the dead. Paul
wrote that for Christians, “To die is gain” (Phil 1:21). Why is that? The soul has
been safe from further tribulation by the testing of Satan. Therefore,
upon death, the soul is saved, and keep in mind that death is in the
future; maybe the next instant or likely years later.
The final step in salvation is the “rapture” when the body
is snatched up from the grave, regenerated in the original image like
Adam and has the immortal soul breathed back unto the lifeless body.
“Regeneration” is not “rebirth” as theologians and Calvinists
say, but when the Christian is “glorified.” That raises the question; what is
glorification?
We look to Jesus for that: “The hour is come; glorify thy
Son, that thy Son also may glorify thee” (John 17:1). If Jesus had only died,
that would not have glorification (elevation) of God. However, because Jesus
died but became alive again did glorify God. He was able to do that! Hence, “glorification”
is a resurrected dead body that has life breathed back unto it. Once that is
done, the human being is totally alive again and back to the same state that
Adam was generated.
Adam’s flesh was corrupted when he sinned, but when the dead
in Christ rise, including Adam, he and all Christians who have died will be
restored back to the way Adam was made — in the image of Elohim (plural
of El) – the Father, Son, and Holy Ghost.
In only one of the steps can the salvation process be
interrupted and that is the safety provided by faith. The whole armor of God is
that safe condition, to wit: “Put on the whole armour of God, that ye may be
able to stand against the wiles of the devil” (Ephes 2:11). Faith is the shield
that protects, as is written, “Above all, taking the shield of faith, wherewith
ye shall be able to quench all the fiery darts of the wicked” (Ephes 6:16).
Faith is a gift from God. It is His shield that He alone provides. As a “shield”
it can be used or left behind. Those who trust themselves to fight the Devil
delude themselves. They must pick up the shield and use it. Those who do not
will die! That is the message in Romans 3:14, seeing Satan as if already dead
on his pole because Jesus died to finish off the “brazen” Serpent.
Those who accept Satan as if already dead because of the
blood and water of Jesus, shall be saved, having the “hope of salvation”
(1 Thes 5:8), or confidence that they shall be saved. That is a future event.
Salvation is under protection of God. The ultimate
protection is before God on His Throne in Paradise. God will not tolerate Satan’s
presence. Satan, even to be in paradise on earth, had to manifest himself as a
serpent. What is it hoped for? A glorified, incorruptible body imbued with the
Holy Ghost of Jesus in the Presence of the Lord. Salvation is culminated when
those dead in Christ stand on the sea of glass and see God face-to-face as
Jesus!
The Big Lie — the biggest lie — is that once you are saved
from sin, then you are safe from Satan. The testing has yet to
begin! You will need the whole armor of God for without it you just might fail,
even with Jesus in you, because rejection of the Holy Ghost is blasphemy (Mark
3:29). How can anyone “blaspheme the Holy Ghost” unless he resides within? That
is apostasy — defection and abandonment of God (ibid). It is throwing
down the protective seal and living without God. Many have done that; why is it
so unbelievable? How long is a Christian
vulnerable? Until he or she dies. That is the “gain” from death.
Now for predestination: Scripture offers two translations —
predetermined or ordained. The former indicates that God decided who would be
saved when their immortal soul was created back in Genesis 1:1) – before the
foundation of the world, but read that more closely: “According as he hath
chosen us in Him before the foundation of the world, that we should be holy and
without blame before him in love” (Ephes 1:4). Yes, everyone “should be saved”
because to die forever is foolishness!
First off, the “chosen” people were at first only the Jews
(Deut 14:2), but later on the Gentiles were “chosen” (1 Pet 2:9). Others are
chosen as those before them reject God as the Jews did. That is true, but God
did not cause that; He gave the chosen ones the chance to be
redeemed. He knew in advance that all but a few Jews would reject Him, and that
Gentiles would accept Him as God of Abraham, Isaac, Jacob, and themselves. God
did not cause that but knew the answer beforehand. That is “foreknowledge.”
He designed unto his first man, free will. Paul spoke often
about the “will” of the Spirit in battle with the “will” of the flesh. Jacob wrestled
with Jesus and so will Christians. Like Jacob, if the faithful person is willing
to win the contest, just as Paul spoke of the “race,” Jesus lets them win. Jacob
could have lost but he understood that he was wrestling God, and that God Willed
for him to win.
Jacob could have said, “I cannot defeat you,” but instead he
fought the good fight, and came out the winner! He was humbled in victory, that
it was not his strenght but God’s, and hence, the withered thigh.
Jacob was not predestined to win but God ordained
that because he wrestled with faith that God provided. He knew that he was
wrestling Jesus and fought to win.
The other word translated from the Greek, proorizo,
instead of “predestined” is “ordained.” “Ordination” is “decreed” (ibid). What
has God decreed? “That whosoever believeth in him should not perish, but have
eternal life. For God so loved the world, that he gave his only begotten Son,
that whosoever believeth in him should not perish, but have everlasting life”
(John 3:15-16). “Whosoever” is anyone that will believe. Not just believe that
God exists but that He can save. That is trusting by faith.
Faith therefore is the key to salvation. God provides
the shield, but the Christian must trust God to go out against all the “Goliath’s”
without a shield made by hands, but the shield that God provided to David. That
was the Holy Spirit on him. How did David obtain God’s shield? God didn’t just
hand it to him, but David was a man after God’s own heart (Act 13:22). David
trusted the shield of God for protection, but first he had to reject the shield
of Saul. David had only to do one thing: as he rejected a shield made by hands
and picked up God’s shield, God did all the rest as He was gracious as David
glorified Him.
God still killed Goliath, but David’s hand took off Saul’s
armor and aimed the stone. God chose David, not by random, but because he knew
David’s heart at the time before he sinned wit Bathsheba.David repented (Psalm
51) but if he had not, his heart would no longer belong to God.
Saul was anointed and ordained to be King but he failed God.
On the other hand, David was ordained to be King. Both were ordained, or
predestined, but one failed God and the other did not!
Calvinistic predestination and irresistible grace are the
Serpent’s cunning all over again. He wants sinners to feel secure and chosen.
That is arrogance; that God would choose individuals and make them special
without regard to the humble ones who are peculiar. The Church is divided
between Calvinism and Arminianism and the only being content with that
is Satan! Satan smiles again while “Adam” and “Eve” consider the merits of the
doctrines from the two trees.
(picture credit: "Great White Throne;" Pinterest)
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