Most teachers, and even preachers, gloss over the hard verses as if they are not there. Never have I been taught about today’s key verse; it is as if it is not there! Some who teach venture only into those passages that are easy to understand, and if your teacher is one of those, you just very well not understand Jesus.
This morning, I was about to skip over the key verse again because it is indeed hard to understand. My own teachers and preachers always skipped over this passage!
Apathetic
teachers often do that, but I was subdued. The parables of Jesus, although hard
to understand, are often the most significant and are used by Jesus to amplify
what He was trying to teach.
If you have no amplification, you
have not been enlightened and your lesson is in vain. So, for those reasons,
today I shall undertake to understand the points that Jesus was making with his
holy things and pearls.
Sayings in the Bible are difficult to interpret since we are not privy to colloquial expressions in ancient days. Therefore, some sayings cannot be taken literally but only in a metaphorical context. So, what was Jesus implying when He said this:
KEY VERSE: Give not that which is holy unto
the dogs, neither cast ye your pearls before swine,
lest they trample them under their feet, and turn again and rend you. (Mat 7:6)
Dietrich Bonnhoeffer may have
been thinking of that when he wrote about cheap grace. Jesus was made
holy by God. As the “Son of God,” Jesus had the genetics of Yahweh. There
was one man that had those rare genetics and that was Jesus. Jesus is the “Holy
Thing” as it is written, The angel told Mary, “That Holy Thing which
shall be born of thee shall be called the “Son of God.” (Luke 1:35).
Now take a second look at the key
verse: Do not take the Holy Thing and feed Him to the dogs. As far as it
is known, nobody attempted to feed the flesh of Jesus to dogs. That should not
be taken literally. Throughout scripture, tainted flesh was fed to the dogs.
The most memorable is the horrid blood of Jezebel, about whom the Lord said, “The
dogs shall eat Jezebel by the wall of Jezreel” (1 Kings 21:23).
Jesus was, in a sense, singing, as He was tasting death:
15
My strength is dried up like a potsherd; and my tongue cleaveth to My jaws; and
thou hast brought me into the dust of death. 16 Foor dogs have
compassed Me: the assembly of the wicked have inclosed me: they pierced My
hands and My feet. 17 I may tell all My bones: they look and stare
upon Me. (Psalm 22:15-17)
Jesus was not tainted flesh; His
flesh was holy, so holy that it is to be remembered at the Eucharist wherein
the bread represented the body of Christ. His “flesh” was not to be eaten by
the dogs — those who were unworthy, to wit: “Wherefore whosoever shall eat this
bread, and drink this cup of the Lord, unworthily, shall be guilty of the body
and blood of the Lord” (1 Cor 11:27). Perhaps the “dogs” in the key verse are the
unworthy.
At the crucifixion of Jesus, he
commenced Psalm 22 with the words, “My God, my God, why hast thou forsaken me?”
(Psalm 22:1; Mat 27:46; Mark 15:34). The words of the Psalm are about the
crucifixion of Jesus. God predicted that the “dogs” would encompass Him.
Hence, the “dogs” are not dogs at
all; they are beastly men and women. Jesus was implying, Don’t throw Me,
this Holy Thing, to the beasts to do with Me as they please. Jesus was the graceful
treasure — the “Pearl” of God whose value was beyond measure. Those who took
the sacrifice without great significance were the “dogs,” making the valuable
grace of God look like the cheap sacrifice of previous times. ]
The sacrifice of meat was a
commandment. Jesus fulfilled that Law. He was the expensive sacrifice of flesh
and the valuable “Pearl;” to waste it on “dogs” would be foolish.
“Dogs” in the key verse is kyon
in the Greek. It does mean “dogs” but metaphorically it means “a man of impure
mind”
The mob around Jesus were the “dogs”
in that they had impure minds. Each one had their own reason for seeking to cast
the flesh of Jesus to the ground, but for none of them was it to redeem their
lousy, unworthy flesh. Indeed, they were acting “as beasts.” Jesus was telling
them not to do that!
What commandment did the “dogs”
at the crucifixion break? “Thou shalt not take the Name of the Lord thy God in
vain; for the Lord will not hold him guiltless that taketh his name in vain”
(Exod 20:7). The Name of the LORD GOD is “Jesus.” His sacrifice was for them in
vain, or without significance. They as well have fed his Holy Flesh to the
dogs, for all it was worth to them! Again, that expensive Flesh would be wasted
on those who did not take the sacrifice as God’s gift to mankind.
In the key verse, Jesus went on
to say, “Neither cast ye your pearls before swine.” Who would do such a thing?
There is no incidence in scripture where anyone threw pearls to the swine. That
is an irrational thing to do! However, unwittingly some cast their pearls
before swine, Jesus said so:
45
Again, the kingdom of heaven is like unto a merchant man, seeking goodly
pearls: 46 Who, when he had found one pearl of great price, went and
sold all that he had, and bought It. (Mat 13:45-46)
The “Kingdom” is not the realm per se but the people of that realm. They seek not to be just plain pearls, but valuable ones… the best of the best.
One merchant in the metaphor found
One Pearl of a great price. He sold all that he had and bought it. What did
that one wise merchant do? He forsook the world for that One Great Pearl
that represents Jesus! He traded his pearl for that One Pearl.
The sacrifice of the merchant was
that he presented his body a living sacrifice, holy, acceptable unto God (Rom
12:1). Those seeking the One Pearl were the “goodly pearls” who each would
trade their lesser “pearl” for the One with the greater price!
So, speaking to many, Jesus said,
“neither cast ye your pearls before swine.” Jesus was speaking of unclean
animals that could neither be eaten nor sacrificed. It would be a travesty to
submit themselves to mankind when Jesus was right there… Jesus the “One Pearl
of great value.”
Why to not do those things? “Lest
they trample them under their feet, and turn again and rend you.” That
is what they did to the apostles; each were “trampled” under the feet of men.
Each of the lesser “pearls” were murdered for the Name “Jesus,” but John, who
was boiled in oil. Each time the mob steps on Christians, it is them turning on
Jesus and sacrificing Him all over again.
You see, that saying had tremendous meaning! Ironically, Christians often turn on themselves. They submit their “pearls” to the world, not for the One Great Pearl:
4
It is impossible for those who were once enlightened, and have tasted of the
heavenly gift, and were made partakers of the Holy Ghost, 5 And have
tasted the good word of God, and the powers of the world to come, 6 If they shall fall away, to renew them again
unto repentance; seeing they crucify to themselves the Son of God afresh, and
put him to an open shame. (Heb 6:4-6)
The blood of Jesus has cleansed them up and highlighted their intrinsic value. They are no longer ordinary “pearls” but all the “images” of Jesus, the One Great Pearl. If they throw themselves to the swine — the unrighteous of the world — they become dirty again, and that reverses the cleansing process… If they “fall away” like a string of pearls, to pick them from the dirt and renew them again, would be as if crucifying Jesus, and denigrating the One Great Pearl” once again.
Once the pearls are shed from
their strand, they would be eaten by the demon beasts that swine symbolizes (Mat
8:31).
A strand of pearls is fastened
securely about the neck. The string holding them together is hidden, but if the
string breaks, the pearls fall away from the neck. Think of the neck of Jesus
that leaned to one side at the crucifixion. It was as if offering His neck for each
of them to string their pearls on. The Holy Ghost may represent the “silver
cord” (Ecc 12:6) from which the pearls hang. Once the silver cord is loosed,
according to Solomon, death ensues. Each pearl falls to the swine in the mud of
the earth wherein they are swallowed up, never to be refined again!
Hopefully, by now, you should understand
that just not anyone can teach because some scripture is indeed hard to
understand. It takes time and guidance from the Word to understand the hard
teachings and many of you have been robbed of truth by having unqualified
teachers. Since I was enlightened, I often wonder, Why did none of my
teachers ever teach the hard to understand things?
(photo credit; Ngdc.la)
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