Jesus often quoted scripture. As I have written before, the New Testament is not the scripture when Jesus spoke because it remained unwritten and certainly unpublished. The Old Testament is ‘scripture’ in the sense that it is the written Word of God.
Jesus, as the Word (John 1:1-14),
spoke those words to the prophets and patriarchs by divine inspiration (2 Tim 3:16).,
Jesus healed the blind (Mat 21:14)
and the chief priests and scribes saw the wonderful things that Jesus did, but
were much displeased (Mat 21:15).
Neither the chief priests nor the
scribes could heal anybody. Jesus, they surely felt, stole their glory. That
remains a problem to this age, to the extent that in 2005 the Stolen Valor Act
was enacted in the United States.
Think about their thinking: We
do all the work, but this Man gets the glory! Just as scripture says, their
thoughts were not the Thoughts of God (Isa 55:8).
The chief priests and Pharisees,
at least one of them asked Jesus, “Hear you what these say?” They were saying, “Hosanna
to the son of David” (Mat 21:15) — Oh, save us, son of David.
Why were they angered? David was
king, not a priest. King Saul, long ago, assumed the role of priest and did the
things that the chief priest Samuel was to do. Saul stole Samuel’s valor, and “The
Lord repented that He had made Saul king over Israel” (1 Sam 15:35).
Jesus was doing their jobs!
That goes deeper than it first appears. The job of the scribes was writing
copies of the scripture. Perhaps there was jealousy because they only copied it,
but Jesus wrote it! Jesus was stealing their valor.
As for the chief priests, they
enforced the 613 Laws, but Jesus wrote them as the Word in the Old Testament.
Think how their feelings were
hurt when Jesus asked, “Have you never read, ‘Out of the mouth of babes and
sucklings you have perfected praise?’” referring to God.
The scribes had written that
perhaps hundreds of times, and most certainly the chief priests had read that
as many times.
Now think on how smart we feel
when we quote scripture. The point that Jesus was making was that writing about
the Word of God and even reading it is not soterial.
That is likely a new word for
you; soterial means ‘relating to salvation’
In fact, that hits me squarely in
the face; I read the scripture and write a commentary nearly every day, but
that does not make me a Christian nor will it save me. It makes me feel
righteous but does not make me righteous. Merely reading and writing scripture
can be merely placebos unless those precepts are lived.
I do all the hard work, ala
the priests and scribes, but that brings me no glory. If I get any glory for
what I do, that is valor stolen from Jesus.
Jesus was effectively asking
them, Do you not practice what you read and write? To be honest that
applies to me as well. Often, I find myself doing the very things that I write
that should not be done. Each time, the only solution is to turn to Jesus and
give Him the glory that He deserves. The scribes and priests would not do that,
but the little children did!
Jesus quoted what both parties
should have known by heart, and perhaps they did — “Out of the mouth of babes
and sucklings you have perfected praise?”
Again, what were the children
saying? “O save us, son of David.” They gave credit to Jesus as both King and
High Priest. David was not; he could not save. However, the children saw that
Jesus was the legitimate King of the Jews, which He was, and was also God
Himself.
Why would that bother the scribes
and Chief Priests. Since Jonathan Hyrcanus was both king and chief priest not
too many years before, that the chief priests aspired to the Davidic Throne.
Those children did not see the chief priests as kings, and the latter were sore
about it. They surely desired the esteem that Jesus was getting. It was them
who struggled to save the Jews against the adversaries, and here was Jesus who
they saw as the ‘Adversary.’
Jesus had been caught doing
wonderful things before, and along came the Pharisees who accused Jesus: “This
fellow does not cast out devils, but by Beelzebub the prince of the devils”
(Mat 12:24).
The children were calling Jesus
Savior and King. The religious leaders claimed Jesus to be the Devil. They
believed that they could cast out Devils; they could not, so the two
chief priests had Jesus crucified not too long after. Jesus was steeling their
glory. How so?
Royalty have ‘Houses,’ using the
name of their leader. The chief priest at the time of the crucifixion was
Caiaphas. He was the fifth chief priest in the ‘House of Annas” who was there
with Caiaphas to put Jesus in his place. Caiaphas was royalty in a sense — he
was of the House of Annas, and they were there to defend their aspirations.
Jesus was outperforming them, and the multitude loved Jesus as much as they
despised the chief priests who enslaved them with the Law.
Jesus called them out — You
know scripture, but you fail to live scripture. He seemed to belittle them,
but it was the truth. They, however, were not humbled, but were very agitated,
so much so that those two men would soon have Him killed.
Jesus quoted scripture. That was His defense against His accusers. Without a written account of the gospels, Jesus quoted a Psalm from the Old Testament:
O Lord, our Lord, how
excellent is your Name in all the Earth! who has set your glory above the
heavens. Out of the mouth of babes and sucklings have you ordained strength
because of your enemies, that you might still the enemy and the avenger. When I
consider your heavens, the work of your fingers, the moon and the stars, which you
have ordained; What is man, that you are mindful of him? and the son of man,
that you visit Him? (Psalm 8:1-4)
He said one short passage, but
what would they think? He claims to be our Lord and that His Name is excellent.
He claims to be the Creator of the heavens and the Earth, just as the song
says. And to further antagonize them, Who are they to come visit Him?
Jesus never attacked them. He let
them judge themselves by filling in the blanks to the Psalm. They were nothing compared
to Him, but here they were questioning His Lordship that he had just displayed
by doing things that only God could do!
Jesus said so much by saying very
little. He did not claim the be the Lord God. However, they must have feared
that He was God, or perhaps just a king. They had no reason to fear Jesus; they
should fear nothing more than fear itself. They should not have feared Jesus
who had done so many wonderful things but fear themselves who had done so many
awful things.
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