Tuesday, January 16, 2024

IMMORTALITY AND THE REALITY OF HELL

All souls are immortal. That means that they all will exist forever. Even Satan and the demons shall not perish but will forever suffer perpetual death. John the Revelator saw death and sin punished at the end of the war between them and Him: 

I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.(Rev 19:19:20)

 Just as the three substances of God, the ‘Godhead’ was undone on a few occasions, so is the ‘Anti-Godhead.’ When Jesus died, the Father forsook Him and the He gave up the Ghost. Just as Enoch wrote about the beginning, “Arkhas came undone,” indicating that all Things must come undone before it is finished. At the crucifixion, the supposed death of God, the ‘Image’ of God, Jesus, came undone. Jesus said, “It is finished,” as He came undone (John 19:30).

Just as it was for God, Jesus, so it was with the non-god, Lucifer.

If I see Adoil in the Book of Enoch correctly, the Light is the Godhead, and Arkhas the separation of God to reveal His substances — the Cause and the Effect. As I have written and videoed, Jesus is the obverse and the backside of God that was with Moses, the reverse. The dynamics of God — a cloud if by day and a fire if by night — was the unseen ‘Dynamic’ of God — the Power of the Holy Spirit.

Just as Paul wrote about those who were formerly spiritually dead, “Wherein in time past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience” (Ephes 2:2).

Therefore, the Anti-godhead is spirit as well. He is a ‘prince’ that has his eyes set on kingship, and with that lordship as well. (Hold that thought until a little later.)

However, just as the Holy Spirit is the ‘Dynamic’ (Greek, Dynamis) that is the Power of God, and is translated as ‘virtue’ (goodness), the prince of the power of the air has similar but opposing characteristics.

The ‘Prince’ — the authority — is the ability of that invisible existence. God gave the fallen angel certain abilities in the world, designated by ‘air’ (Greek, aer), wherein he breathes death unto the minds of our kind, just as God did life with Adam’s kind.

God, in the beginning did not breathe into the “nostrils” of Adam directly (Gen 2:7), but provided passion into his mind (Strong 2006). Adam was made compassionate, and he breathed compassion into the mind of Eve. That passion was love for God and the compassion was goodwill toward God.

With that said, in contrast, the ‘Prince’ of the world breathes rage toward God and ill-will toward others. The supra-nature of the man (Adam) was compassionate, and therefore, the nature of man (Hebrew, ‘Is) is uncompassionate.

If Adoil (Light) is the ‘First Cause’ of all things and Arkhas the ‘Effect,’ then there must be a similar but opposing cause and effect. (God made all things just as he did the forces of nature; even protons and electrons. And just as they are particles, when in motion, they are field dynamics — opposing but entangled forces; the same applies to the Godhead and the ‘Deadhead.’)

God revealed the Anti-Adoil to any who would hear. The origin and destiny of Lucifer was revealed to Isaiah, to wit: 

How are you fallen from heaven, O Lucifer, son of the morning! how are you cut down to the ground, which did weaken the nations! For you have said in your heart, “I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High.” Yet you shall be brought down to Hell, to the sides of the pit. (Isa 14:12-15)

 First off, like God, Lucifer is immortal like any ‘soul’ or invisible being that exists. Remember from John’s revelation that “These both were cast alive into a lake of fire burning with brimstone.” Both the Images of Lucifer were alive when John saw them cast into torments. They were ‘images’ of Lucifer that would suffer forever. That is ‘Hell’ — in fiery torments for eternity; always burning but never consumed.

Now consider time; just as God is the alpha and omega; the beginning and the ending (Rev 1:8), so is Lucifer. Lucifer ranked second in the beginning; he, or I should write, ‘it,’ was there when the heaven was made — the invisible world. He was the ‘Beta,’ so to speak.

Thus, Lucifer was the proto-creature that went awry because of his rage toward God. Isaiah wrote that Lucifer was the ‘Son of the Morning.” That could be as the ‘Bringer of Light’ as the name, ‘Lucifer,’ means, or it could mean something else as well.

The ‘Heaven’ was made secondly, “And God called the firmament ‘Heaven’ and the evening and the morning were the second day.” (Gen 1:8).

God, therefore, was rank one, and Lucifer the ‘Son of the Morning’ rank two in the beginning. He was not God, but an existence that was created secondary to God; that ‘it’ desired to be of the first rank was enumerated by Isaiah. Lucifer was created on the ‘second day’ whereas God was the real Beginning — the ‘Light’ that made all things the first things (Gen 1:5).

First off, Heaven is for real; “God called the firmament, Heaven.” In the Hebrew, ‘firmament’ is raqiaʿ — the “expanse” (ibid) of things. When Adoil (Light) came, according to Enoch, Arkhas come undone. That ‘expanse’ was the effect of Arkhas coming undone; God separating the light from the darkness and the waters from the waters (the ‘semen’ from the ‘semen’). Those were surely the two domains that were created by Him — the heaven and the earth, the first of which was invisible and the latter which was the visible.

Paul wrote, “The invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made” (Rom 1:20). The ‘scientist’ in Paul validated God’s and my thesis, that Heaven is for real for the Cosmos is for real, and that anyone with bright eyes, should be able to see that clearly. In other words, to deny Heaven’s existence is to deny that the world exists, and some ignorantly think everything is surreal!

Even many Christians deny that there is a heaven, and almost all scientists deny the existence of heaven, even though all matter must balance either by other matter or energy.

The point is made, therefore, that heaven is for real, but it too must balance, and indeed it does!

Luke wrote about the realms in the domain of heaven: 

It came to pass, that the beggar (Lazarus) died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; and in Hell he lift up his eyes, being in torments, and saw Abraham afar off, and Lazarus in his bosom. (Luke 16:22:23)

 From the Book of Jasher, it is learned that Abram withstood the fire of Nimrod when he was placed into a fiery furnace because he refused to hunt down to destroy God. Abram, because of his faith and reverence for God, unlike the mighty hunter, Nimrod, believed in God enough to know that He existed without ever seeing Him. Because of the faith of Abram, God provided for him incorruptible flesh and his genes (the Hebrews) became peculiar and chosen people (Deut 14:2).

Therefore, only in the bosom of Abraham would Lazarus be safe from the torments of Hell, just as Abraham thereafter reigned in Paradise in the realm of heaven.

As the song goes, “when we all get to heaven” has some validity because everyone is going to the domain of heaven; some to Paradise and others to Hell. The Book of Enoch validates that premise. For now, consider Paradise as a place of all things good and incorruptible, but what is the other place like in the Third Heaven? 

And those men carried me to the northern region; and they showed me there a very frightful place; and all kinds of torture and torment are in that place, cruel darkness and lightless gloom. And there is no light there, and a black fire blazes up perpetually, with a river of fire that comes out over the whole place, fire here, freezing ice there, and it dries up and it freezes; and very cruel places of detention and dark and merciless angels, carrying instruments of atrocities torturing without pity.

And I said, “Woe, woe! How very frightful this place is!” And those men said to me, “This place, Enoch, has been prepared for those who do not glorify God, who practice on the earth the sin |which is against nature, which is child corruption in the anus in the manner of Sodom|, of witchcraft, enchantments, divinations, trafficking with demons, who boast about their evil deeds – |stealing, lying, insulting, coveting, resentment, fornication, murder| – •and who steal the souls of men secretly, seizing the poor by the throat, taking away their possessions, enriching themselves from the possessions of others, defrauding them; who, when they are able to provide sustenance, bring about the death of the hungry by starvation; and, when they are able to provide clothing, take away the last garment of the naked; who do not acknowledge their Creator, but bow down to idols which have no souls, which can neither see nor hear, vain gods; constructing images, and bowing down to vile things made by hands – for all these this place has been prepared as an eternal reward.” (2 Enoch 10)

 Note first that Hell is the northern region of the Third Heaven where souls never die but live on in either one of two places — Paradise or Hell, and even in Hell it was “prepared as an eternal reward,” for Hell is the ‘wages of sin.’

Hell is a very frightful place compared to Paradise which is a very glorious place and full of joy!

Heaven, to us, is invisible, but is as real as what you see; you just cannot see Hell. Like dark matter which cannot be seen, Hell is as real as the darkness where that matter exists. Just because neither Paradise nor Hell can be seen, does not make them fictional mythology, and so it is with beings in other realms.

So, Hell is for real, but from here it cannot be sensed, however, it has both an economy and an environment. The ‘economy’ is your eternal payment for your unpardoned sins while on Earth and the ‘environment’ is alternating perpetual black fire and freezing.

Unlike Abraham, whose flesh felt no fire, the flesh of sinners will alternately burn and freeze for eternity. That you cannot breathe will be the feeling that you have, and it will go on forever!




Next, we will continue to examine Lucifer.

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