The parable of the workers was about nothing else but the Kingdom of God (Mat 20:1). There, Christ is King and He revealed that it is His Kingdom to do as He sees fit to do. He was revealing to the crowd that He would be the judge of who gets what and how long they must endure to obtain the Kingdom. He would be the ‘Dictator’ in a manner of speaking.
Of course, in the parable, Jesus
was using an estate to make His point. It does so very eloquently because the Kingdom
of His is in heaven — in another realm (John 18:36).
His Estate would be very much
like the householder’s in the parable. Most people have not noticed but the
Roman Kingdom became much like the Kingdom of Heaven in that the latter came
first. Jesus even compared His Kingdom to the estate of a certain householder
(Mat 20:1). He had one in mind, it seems. That householder in the Greek was oikodespotes,
meaning “head of the family.” In the end, the householder treated those that he
hired as he would his family; they all received the same pay without regard to
which came first. (He ignored the Law of Primogeniture, the natural law.)
Now, rather than considering who
worked most, think of the workers as family. By the Law of Primogeniture, the
one who came first would get the entire estate. Throughout history, the Hebrews
mostly determined an inheritance by which son came first. For example, Esaw
came first, but eventually, Jacob stole his birthright that belonged to Esaw by
the Law of Primogeniture (Gen 25:33).
However, the Romans did not have
that law. Usually, the estate was given to each child equally. Who came first
in Roman Law was not of concern nor even
if the person was biological family or not.
As it turned out, Jacob, then
called ‘Israel,’ divided the birthright that he stole from Esaw. Each of his ‘sons,’
even his two adopted sons, sons of Joseph, received nearly an equal portion. As
it turned out, all but Judah and Benjamin had their share squandered and the
other ten heirs disappeared to history. They sold their birthrights by sinning.
Jesus likened heaven to a
householder. That householder could have been Caesar since God patterned the Roman
Empire after Israel. How so? Throughout history, according to Livy’s History
of Rome (or Ab Urbe Condita). The Roman Empire, as it evolved through
time, was ruled by a series of kings, councils, and dictators until it had one ‘King
of kings’ — Augustus Caesar who was a dictator turned emperor.
The word ‘Caesar’ comes from the
Latin, meaning ‘head of hair.’ (Caesar Family History). It began as a
family name, and soon all Caesar’s afterward adopted that name so often that it
became a title for about any head of an empire. The titles Tzar, Kaiser, and
Czar; among others, came from that family name. Most leaders prefer to be
called a ‘Caesar’ than a dictator for obvious reasons!
The first known ‘Caesar’ was
Sextus Julius Caesar of the house of Julii — the progenitor of the non-genetic house
of Caesar.
Tiberius was adopted, so
genetically, he was not Julian nor did he deserve the cognomen (nickname) that
reflected their origin.
For instance, Tiberius Caesar was
adopted, but by adoption, he was still a Caesar. The Kingdom of Heaven
uses that same cognomen. God — the heavenly ‘Caesar’ (King of kings) “Having
predestinated us unto the adoption of children by Jesus Christ to Himself,
according to the good pleasure of his will, to the praise of the glory of His
grace, wherein He has made us accepted in the beloved” (Ephes 1:4-5).
That is by the same process as Tiberius
Julius Caesar Augustus was adopted by Gaius Julius Caesar Augustus (Octavian
Caesar). Tiberius was the step-son of the ‘householder’ Augustus Caesar and
carried on the family name although it was not his genetic identity, or family.
That was no coincidence. God
created empires for His specific reasons. He had created the Assyrian Empire to
cleanse the genetics of Jacob’s rebellious sons, and the Babylonians to purify
the genetics of the sons of Judah and Benjamin. After those chores were
accomplished, God then created the Hellenistic Empire (Greece) to make the Jews
sorry they were ever born!
By the time of the Roman Empire, the
Davidian household, from the genes of Abraham, had been shattered, leaving only
an ethnarchy — Judea. The Jewish Empire had once been the great Davidian
Empire, and only Jews — the ethnarch Hebrews — had disappeared from history. (Ethnarch
points toward genetic Jewry.)
The final straw was when God
created the Herodian Empire to bring the Jews to their knees. Although he was ‘Herod
the Great’ because of his accomplishments, he made a name for himself by trying
to finally terminate even the thoughts of a Davidian Kingdom’ then along came
Jesus, the ‘son of David’ and heir to the throne of David.
Jesus was born King of
kings. He was the supernatural born ‘Caesar’ and Judea was His household on
Earth.
Just like the early kings of Rome
created the Caesarian Dynasty, the early kings of all of Israel created the Davidian
Dynasty. David was a ‘Caesar’ as the youngest son of Jesse. That was in the works
for centuries, as Paul reminded us, “Esaias said, ‘There shall be a root of
Jesse, and He that shall rise to reign over the Gentiles; in Him shall the
Gentiles trust” (Rom 15:12).
When Jesse sired his children,
the Kingdom of God was established. The Kingdom of Jesus had Jesse as it’s
root, or as a ‘Caesar.’ God always uses
later sons, as He did with David and Jacob long before him, even Moses rather than
Aaron. Plus, God cared little whether they were real or adopted sons, so long
as He was their God.
Ancient history reveals that Mose
(Moses) may have been the son of the Pharoah, Ahmose. He was the actual son of Amran,
but he would have carried the cognomen ‘Mose’ after his adopted father Ahmose. As a king under Pharoah, Moses would be of Pharoah
— “The Great House.” Hence, Moses was not his name but his cognomen.
The point to all this history is
that God usually created ‘Houses’ with various ‘householders’ and that the
parable was not just about any estate, but the governments that God created; specifically
the ‘Householder’ Caesar and his heirs.
To wrap up that thesis, consider
the House of Julii when the Herod’s ruled the part of Syria around Jerusalem. Herod
was king of Judea and surrounding areas. Other parts of Syria had their kings.
All those kings reported to Caesar, who by the time of the end of the Herodians
(AD 70) were Vespasian, Titus, and Domitian; each Caesars one after another —
the father and his two sons, consecutively.
As Jesus died, a new type of
Caesar began to be molded, on the order of the Godhead. As the old way was destroyed
(the Temple) an invisible empire took its place. It, however, was made visible.
Vespasian and his two sons symbolized the ‘godhead.’
Vespasian was the father general
who became the Householder of the Roman Empire. He too was a Caesar of the
House of Flavius; it was a new beginning (dynasty), but he too kept the title
Caesar.
While Vespasian was in Rome on
his throne, his son Titus was in Judea and had the authority of his father. According
to tradition, according to Josephus, Titus would have been the right hand (in
authority) of Caesar and in the absence of Caesar, Titus would have effectively
been Caesar.
The same applies to his son, Domitian.
His role was more of a governor of foreign interests. He too, in the absence of
Caesar, was Caesar. He too was Caesar’s right hand, so to speak.
After defeating the Jews, Vespasian’s
Triumphal March into Rome included himself and both his sons, Titus and
Domitian. In effect, they were a ‘godhead’ on the order of the Holy Trinity;
them even having the title of Pontifex Maximus which is essentially Lord
of lords. As King of kings Vespasian, Titus, and Domitian were Caesar’s that
marched in triumph.
Compare that to the Father, Son,
and Holy Ghost. Vespasian was the father, Titus the son who appeared in person
in Judea, and Domitian who never showed his face there!
Of course, they were not real
Caesars, being Flavians, and not real Lord of lords, but God patterned that new
House of Flavians, not after dictators, but the Regime of God Himself.
After a major victory, it was
usually accompanied by a triumphal march to Rome by whoever the general or leader
happened to be. This one time, all three leaders appeared to march in triumph
over their enemies, rather than one at a time.
The Flavian Dynasty was a facsimile
of the Davidian Dynasty of Jesus. Not only did they have their godhead, but
marched in triumph in the manner of Jesus.
After Jesus defeated death, in
the company of the once dead man, Lazarus, something very Romanish happened:
On the next day much people that
were come to the feast, when they heard that Jesus was coming to Jerusalem, took
branches of palm trees, and went forth to meet Him, and cried, “Hosanna:
Blessed is the King of Israel that comes in the Name of the Lord” and Jesus,
when He had found a young ass, sat thereon; as it is written, “Fear not,
daughter of Sion: behold, thy King cometh, sitting on an ass's colt.” (John 12:12-15)
Note who was on that colt and its
mother ass? (Mat 21:2). Jesus was on the colt. Nobody was riding the ass, or not?
Jesus came in the Name of the Lord.
The Son was riding the colt, but
on the mother of the colt, sat God, the Father, it seems. Everyone has come up
with geriatrics about how Jesus may have rode on two steeds, but the empty one
was surely reserved for the Father, just as Vespasian was in the Triumphal
March as well!
Where was the Domitian figure,
the Holy Ghost? He needed no steed because of the baptism of John; Jesus and
His Ghost rode together as Sons of God in One.
In the process of time, Vespasian
and both his sons sat on the throne in Rome. No longer were the two the right
hands of their father, but acted as their father, having the authority of Caesar
as they became Caesar’s, thus the concept of three-in-one.
That is not to say that God
copied His Realm from the Romans, but that he rebuilt Rome according to His
Realm!
Whereas the Flavians had just
defeated Jerusalem and would make a new life there, the resurrection of Lazarus
proved that Jesus would do the same for us.
No comments:
Post a Comment